Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Muhammad ibn al-Munkadir, Abū Murrah, the freedman of ʿAqīl, Baʿjah ibn ʿAbd Allāh al-Juhanī, and several others.

He is also reported—though the chain is interrupted—to have narrated from Ibn ʿUmar and ʿAbd Allāh ibn ʿAmr ibn al-ʿĀṣ.

Among those who transmitted from him were: Ibn Shihāb, Yazīd ibn ʿAbd Allāh ibn al-Hād, ʿUmārah ibn Ghaziyyah, Zayd ibn Abī Unaysah, ʿUbayd Allāh ibn ʿUmar, the two Hammāds, the two Sufyāns, Mālik, Sulaymān ibn Bilāl, Abū Ghassān Muḥammad ibn Muṭarrif, Mūsā ibn Yaʿqūb, Hishām ibn Saʿd, Fuḍayl ibn Sulaymān, al-Darāwardī, ʿUmar ibn ʿAlī al-Muqaddamī, ʿAbd al-ʿAzīz ibn Abī Ḥāzim, and many others besides them.

Ibn Maʿīn, Aḥmad, and Abū Ḥātim all judged him trustworthy. Ibn Khuzaymah said, “Reliable; there was none like him in his time.”

Yaḥyā al-Wuḥāḍī said, “I asked Ibn Abī Ḥāzim, ‘Did your father hear from Abū Hurayrah?’ He answered, ‘Whoever tells you that my father heard from any Companion other than Sahl ibn Saʿd is lying.’ ”

Ibn ʿUyaynah related from Abū Ḥāzim that he said, “I deliver admonitions even though I see no place for them, and my only purpose is to benefit myself.”

He (Ibn ʿUyaynah) also reported him as saying, “The burden of both religion and the world has become heavy.” Someone asked, “In what way?” He replied, “As for religion, you can find no supporters; as for the world, whenever you reach out for any portion of it you discover some profligate has already beaten you to it.”

He further transmitted from him: “Kings have no true friends; the envious find no rest; and reflecting on consequences is the fertilization of the intellect.”

Sufyān said, “I recounted these remarks to al-Zuhrī, who said, ‘Abū Ḥāzim was my neighbor, and I never imagined he could speak such words.’ ”

وَمُحَمَّدِ بنِ المُنْكَدِرِ، وَأَبِي مُرَّةَ مَوْلَى عَقِيْلٍ، وَبَعْجَةَ بنِ عَبْدِ اللهِ الجُهَنِيِّ، وَعِدَّةٍ. وَرَوَى عَنِ: ابْنِ عُمَرَ، وَعَبْدِ اللهِ بنِ عَمْرِو بنِ العَاصِ، وَذَلِكَ مُنْقَطِعٌ. رَوَى عَنْهُ: ابْنُ شِهَابٍ، وَيَزِيْدُ بنُ عَبْدِ اللهِ بنِ الهَادِ، وَعُمَارَةُ بنُ غَزِيَّةَ، وَزَيْدُ بنُ أَبِي أُنَيْسَةَ، وَعُبَيْدُ اللهِ بنُ عُمَرَ، وَالحَمَّادَانِ، وَالسُّفْيَانَانِ، وَمَالِكٌ، وَسُلَيْمَانُ بنُ بِلاَلٍ، وَأَبُو غَسَّانَ مُحَمَّدُ بنُ مُطَرِّفٍ، وَمُوْسَى بنُ يَعْقُوْبَ، وَهِشَامُ بنُ سَعْدٍ، وَفُضَيْلُ بنُ سُلَيْمَانَ، وَالدَّرَاوَرْدِيُّ، وَعُمَرُ بنُ عَلِيٍّ المُقَدَّمِيُّ، وَعَبْدُ العَزِيْزِ بنُ أَبِي حَازِمٍ، وَخَلْقٌ سِوَاهُم. وَثَّقَهُ: ابْنُ مَعِيْنٍ، وَأَحْمَدُ، وَأَبُو حَاتِمٍ. وَقَالَ ابْنُ خُزَيْمَةَ: ثِقَةٌ، لَمْ يَكُنْ فِي زَمَانِهِ مِثْلُهُ. قَالَ يَحْيَى الوُحَاظِيُّ: قُلْتُ لابْنِ أَبِي حَازِمٍ: أَسَمِعَ أَبُوْكَ مِنْ أَبِي هُرَيْرَةَ؟ قَالَ: مَنْ حَدَّثكَ أَنَّ أَبِي سَمِعَ مِنْ أَحَدٍ مِنَ الصَّحَابَةِ غَيْرَ سَهْلِ بنِ سَعْدٍ، فَقَدْ كَذَبَ. قَالَ ابْنُ عُيَيْنَةَ: عَنْ أَبِي حَازِمٍ: إِنِّي لأَعظُ، وَمَا أَرَى مَوْضِعاً، وَمَا أُرِيْدُ إِلاَّ نَفْسِي. وَرَوَى: ابْنُ عُيَيْنَةَ، عَنْهُ، قَالَ: اشْتدَّتْ مُؤنَةُ الدِّيْنِ وَالدُّنْيَا. قِيْلَ: وَكَيْفَ؟ قَالَ: أَمَّا الدِّيْنُ، فَلاَ تَجدُ عَلَيْهِ أَعْوَاناً، وَأَمَّا الدُّنْيَا، فَلاَ تَمدُّ يَدَكَ إِلَى شَيْءٍ مِنْهَا إِلاَّ وَجَدْتَ فَاجراً قَدْ سَبقكَ إِلَيْهِ. وَقَالَ عَنْهُ أَيْضاً: لَيْسَ لِلْمُلُوْكِ صَدِيْقٌ، وَلاَ لِلْحَسُودِ رَاحَةٌ، وَالنَّظَرُ فِي العَوَاقبِ تَلقِيحُ العُقُوْلِ. قَالَ سُفْيَانُ: فَذَاكرتُ الزُّهْرِيَّ هَذِهِ الكَلِمَاتِ، فَقَالَ: كَانَ أَبُو حَازِمٍ جَارِي، وَمَا ظَنَنْتُ أَنَّهُ يُحسِنُ مِثْلَ هَذَا.

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