Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The minister Abū ʿUbayd Allāh related: al-Manṣūr once asked me, “What did your Syrian elders used to say?”

I replied, “I found them saying that when a man is invested as caliph, whatever sins he has already committed are forgiven.”

He said, “Indeed—by Allah—and what is yet to come as well (1)! Do you know what the caliph is? Through him the prayer is established, the pilgrimage carried out, jihad pursued, and the enemy confronted …”

He then listed so many virtues of the caliphate that I had never heard anyone mention their like, and he added, “By Allah (2), had I known in the Umayyad era what I know today of the caliph’s due, I would have gone to one of their men and pledged allegiance to him.”

His son asked, “Was al-Walīd one of them?”

He replied, “May Allah disgrace al-Walīd and the one who seated him on the caliphal throne!”

[The son] said, “And was Marwān one of them?”

He answered, “By Allah, what a man he was—how resolute, politically astute, and scrupulous he was concerning the fayʾ (state booty)!”

The son said, “Then why did you kill him?”

He said, “Because of a matter that had already been decreed in Allah’s knowledge, exalted be He.”

Khalīfa (3) reports: Marwān marched out to fight the al-musawwida (4) with one hundred and fifty thousand men and encamped near Mosul. There he and ʿAbd Allāh ibn ʿAlī, al-Manṣūr’s uncle, met in Jumādā II of the year 132 AH; Marwān’s forces were routed and he fled. ʿAbd Allāh then seized al-Jazīrah, advanced upon Syria, and Marwān fled to Palestine. When he heard that Damascus had fallen, he made for Egypt and pressed on toward Upper Egypt. They caught up with him and attacked him by night at Būṣīr, where he fought until he was killed.

He lived sixty-two years and was slain in Dhū l-Ḥijjah of 132 AH. With his death the Umayyad caliphate came to an end, and al-Saffāḥ had already been given the oath of allegiance nine months before Marwān al-Ḥimār’s demise.

One illustration of Marwān’s despotism was that Yazīd ibn Khālid ibn ʿAbd Allāh al-Qasrī, the governor, had

(1) Forgiveness of past sins is not obtained through *istikhlaf* (appointment to the caliphate) but through *tawba* (repentance), *inaba* (turning back to God), righteous deeds, and adherence to the Prophet’s guidance. The remission of future sins, however, is a prerogative granted solely to the Prophet ﷺ by explicit textual evidence. (2) al-Dhahabi, Tarikh al-Islam, vol. 5, p. 299; the additional wording is taken from that source. (3) Khalifah b. Khayyat, Tarikh Khalifah, pp. 403-404. (4) That is, the Abbasids, whose emblem was the black banner.
قَالَ الوَزِيْرُ أَبُو عُبَيْدِ اللهِ: قَالَ لِي المَنْصُوْرُ: مَا كَانَ أَشْيَاخُكَ الشَّامِيُّوْنَ يَقُوْلُوْنَ؟ قُلْتُ: أَدْرَكتُهُم يَقُوْلُوْنَ: إِنَّ الخَلِيْفَةَ إِذَا اسْتُخلِفَ غُفِرَ لَهُ مَا مَضَى مِنْ ذُنُوْبِهِ. فَقَالَ: إِيْ وَاللهِ، وَمَا تَأَخَّرَ (١) ، أَتَدْرِي مَا الخَلِيْفَةُ؟ بِهِ تُقَامُ الصَّلاَةُ، وَالحجُّ، وَالجِهَادُ، وَيُجَاهَدُ العَدُوُّ ... قَالَ: فَعدَّدَ مِنْ مَنَاقِبِ الخَلِيْفَةِ مَا لَمْ أَسْمَعْ أَحَداً ذَكَرَ مِثْلَهُ، وَقَالَ: وَاللهِ (٢) لَوْ عَرَفْتُ مِنْ حَقِّ الخِلاَفَةِ فِي دَهْرِ بَنِي أُمَيَّةَ مَا أَعْرِفُ اليَوْمَ، لأَتَيْتُ الرَّجُلَ مِنْهُم، فَبَايعتُهُ. فَقَالَ ابْنُهُ: أَفَكَانَ الوَلِيْدُ مِنْهُم؟ فَقَالَ: قبَّحَ اللهُ الوَلِيْدَ، وَمَنْ أَقعدَهُ خَلِيْفَةً! قَالَ: أَفَكَانَ مَرْوَانُ مِنْهُم؟ فَقَالَ: للهِ دَرُّهُ، مَا كَانَ أَحزمَهُ وَأَسوسَهُ، وَأَعفَّهُ عَنِ الفَيْءِ! قَالَ: فَلِمَ قَتَلْتُمُوْهُ؟ قَالَ: لِلأَمرِ الَّذِي سَبقَ فِي عِلْمِ اللهِ -تَعَالَى-. قَالَ خَلِيْفَةُ (٣) : سَارَ مَرْوَانُ لِحربِ المُسَوِّدَةِ (٤) فِي مائَةٍ وَخَمْسِيْنَ أَلْفاً، حَتَّى نَزَلَ بِقُربِ المَوْصِلِ، فَالْتَقَى هُوَ وَعَبْدُ اللهِ بنُ عَلِيٍّ عَمُّ المَنْصُوْرِ فِي جُمَادَى الآخِرَةِ، سَنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ وَمائَةٍ، فَانْكَسَرَ جَمْعُ مَرْوَانَ، وَفَرَّ، فَاسْتَوْلَى عَبْدُ اللهِ عَلَى الجَزِيْرَةِ، ثُمَّ طَلبَ الشَّامَ، فَفرَّ مَرْوَانُ إِلَى فِلَسْطِيْنَ، فَلَمَّا سَمِعَ بِأَخذِ دِمَشْقَ، سَارَ إِلَى مِصْرَ، وَطَلبَ الصَّعِيْدَ، ثُمَّ أَدْرَكُوْهُ وَبَيَّتُوهُ بِبُوْصِيْرَ، فَقَاتَلَ حَتَّى قُتِلَ. وَعَاشَ اثْنَتَيْنِ وَسِتِّيْنَ سَنَةً، قُتِلَ فِي ذِي الحِجَّةِ، سَنَةَ اثْنَتَيْنِ، وَانتَهَتْ خِلاَفَةُ بَنِي أُمَيَّةَ، وَبُوْيِعَ السَّفَّاحُ قَبْلَ مَقْتَلِ مَرْوَانَ الحِمَارِ بِتِسْعَةِ أَشْهُرٍ. وَمِنْ جَبَروتِ مَرْوَانَ: أَنَّ يَزِيْدَ بنَ خَالِدِ بنِ عَبْدِ اللهِ القَسْرِيَّ الأَمِيْرَ كَانَ قَدْ
(١) غفران ما سلف من الذنوب لا يكون بالاستخلاف، وإنما يكون بالتوبة والانابة، والعمل الصالح، ومتابعة هدي الرسول ﷺ. وأما غفران ما تأخر منها فهو خاص بالنبي ﷺ بمقتضى النص. (٢) تاريخ الإسلام ٥ / ٢٩٩، والزيادة منه. (٣) تاريخ خليفة ٤٠٣ - ٤٠٤. (٤) هم العباسيون، وكان شعارهم السواد.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies