Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—superb, and many of his pieces are included in the Ḥamāsah.
It is also reported that Abū al-Faraj, the author of al-Aghānī, gathered his poetry and set it down in writing.
He was killed in al-Yamāmah in 126 AH.
Al-ṭathr is a kind of curdled milk.

17 – Marwān ibn Muḥammad ibn ʿAbd al-Malik ibn Marwān, the Umayyad*
son of al-Ḥakam ibn Abī al-ʿĀs ibn Umayyah; Abū ʿAbd al-Malik, the Umayyad caliph. He was known as Marwān al-Ḥimār and as Marwān al-Jaʿdī, the latter by attribution to his tutor, Jaʿd ibn Dirham.
People used to say, “He is more steadfast in battle than a donkey.”
Marwān was a warrior—brave, shrewd, dignified, and imperious. He would link the day’s march to the night’s, so that the felt of his saddle never had time to dry, and he subdued the Kharijites in al-Jazīrah.
Another view is that the Arabs call every span of one hundred years “a donkey”; as Umayyad rule neared the century mark, they gave Marwān the epithet al-Ḥimār (“the Donkey”).
This derives from the story of ʿUzayr’s donkey, which remained dead for a hundred years before Allah—exalted is He—revived them both.
Marwān was born in al-Jazīrah in 72 AH, at a time when his father was its governor; his mother was a bondwoman.
In 150 AH he captured Konya, and in 114 AH Hishām appointed him governor of al-Jazīrah and Azerbaijan.
On one expedition he crossed the River of the Byzantines, raided, and took captives among the Slavs (1).
He was fair-skinned, large-headed, sharp-eyed, with a thick white beard, and of medium height,

(*) Khalifa ibn Khayyat, Taʾrikh, pp. 403-409; al-Tabari, Annals, events of the years 105, 114, 126, 127, and 132; Ibn al-Athir, al-Kamil fi al-Tarikh, under the same years cited from al-Tabari; Ibn Hibban, Kitab al-Majruhin wa-l-Duʿafaʾ, vol. 3, p. 14; al-Dhahabi, Taʾrikh al-Islam, vol. 5, pp. 222, 298; Ibn Kathir, al-Bidaya, vol. 10, pp. 22, 42, 46. (1) al-Saqaliba: a people whose original homeland lay north of the Bulgar lands; they later spread through much of Eastern Europe and are today known as the Slavs.
فَائِقٌ، كَثِيْرٌ فِي (الحَمَاسَةِ) . وَقِيْلَ: إِنَّ أَبَا الفَرَجِ صَاحِبَ (الأَغَانِي) جَمَعَ شِعرَهُ، وَدَوَّنَهُ. قُتِلَ: بِاليَمَامَةِ، فِي سَنَةِ سِتٍّ وَعِشْرِيْنَ وَمائَةٍ. وَالطَّثْرُ: ضَرْبٌ مِنَ اللَّبَنِ. ١٧ - مَرْوَانُ بنُ مُحَمَّدِ بنِ عَبْدِ المَلِكِ بنِ مَرْوَانَ الأُمَوِيُّ * ابْنِ الحَكَمِ بنِ أَبِي العَاصِ بنِ أُمَيَّةَ، أَبُو عَبْدِ المَلِكِ، الخَلِيْفَةُ، الأُمَوِيُّ، يُعْرَفُ: بِمَرْوَانَ الحِمَارِ، وَبِمَرْوَانَ الجَعْدِيِّ؛ نِسبَةً إِلَى مُؤَدِّبِهِ: جَعْدِ بنِ دِرْهَمٍ. وَيُقَالُ: أَصبرُ فِي الحَرْبِ مِنْ حِمَارٍ. وَكَانَ مَرْوَانُ بَطَلاً، شُجَاعاً، دَاهِيَةً، رَزِيْناً، جَبَّاراً، يَصلُ السَّيْرَ بِالسُّرَى، وَلاَ يَجِفُّ لَهُ لِبْدٌ، دَوَّخَ الخَوَارِجَ بِالجَزِيْرَةِ. وَيُقَالُ: بَلِ العَرَبُ تُسمِّي كُلَّ مائَةِ عَامٍ حِمَاراً، فَلَمَّا قَاربَ مُلكُ آلِ أُمَيَّةَ مائَةَ سَنَةٍ، لَقَّبُوا مَرْوَانَ بِالحِمَارِ. وذَلِكَ مَأخُوذٌ مِنْ مَوْتِ حِمَارِ العُزَيْرِ ﵇ وَهُوَ مائَةُ عَامٍ، ثُمَّ بَعَثَهُمَا الله -تَعَالَى-. مَولِدُ مَرْوَانَ: بِالجَزِيْرَةِ، فِي سَنَةِ اثْنَتَيْنِ وَسَبْعِيْنَ، إِذْ أَبُوْهُ مُتَوَلِّيْهَا، وَأُمُّه أُمُّ وَلَدٍ. وَقَدِ افْتَتَحَ فِي سَنَةِ خَمْسِيْنَ وَمائَةٍ قُوْنِيَةَ، وَوَلِيَ إِمْرَةَ الجَزِيْرَةِ، وَأَذْرَبِيْجَانَ لِهِشَامٍ، فِي سَنَةِ أَرْبَعَ عَشْرَةَ وَمائَةٍ. وَقَدْ غَزَا مرَّةً حَتَّى جَاوَزَ نَهْرَ الرُّوْمِ، فَأغَارَ وَسَبَى فِي الصَّقَالِبَةِ (١) . وَكَانَ أَبْيَضَ، ضَخْمَ الهَامَةِ، شَدِيْدَ الشُّهلَةِ، كَثَّ اللِّحْيَةِ، أَبْيَضَهَا، رَبْعَةً،
(*) تاريخ خليفة ٤٠٣ - ٤٠٩، الطبري حوادث سنة ١٠٥ و١١٤ و١٢٦ و١٢٧ و١٣٢، الكامل في التاريخ: في السنوات المتقدمة عند الطبري، كتاب المجروحين والضعفاء ٣ / ١٤، تاريخ الإسلام: ٥ / ٢٢٢، ٢٩٨، البداية ١٠ / ٢٢، ٤٢، ٤٦. (١) الصقالبة: جيل من الناس كانت مساكنهم إلى الشمال من بلاد البلغار، وانتشروا الآن في كثير من بلاد شرق أوروبا، وهم المسمون الآن " بالسلاف ".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies