Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Then he said, “I have tested this man from Isfahan, learned his outward face and his inner self, and found him as solid as bedrock. I therefore entrusted the affair to him and dispatched him to Khurasan; what followed is known.”

Caliph al-Maʾmun remarked, “The greatest kings of the earth are three—those who shifted the course of dynasties: Alexander, Ardashir, and Abu Muslim.”

Abu al-Qasim Ibn ʿAsakir relates: Abu al-Hasan Muhammad ibn Ahmad ibn al-Qawwas recorded in his History: “Abu Muslim and Hafs ibn Salamah al-Khallal came to Imam Ibrahim ibn Muhammad. He ordered the two of them to set out for Khurasan, while Ibrahim was then at al-Humayma ⦗1⦘ in the district of al-Balqa. Abu Muslim heard hadith from ʿIkrima.”

Thus reported the ḥadith master Abu al-Qasim, but this is a mistake; he never met him.

He also said: “He (Abu Muslim) heard from Thabit al-Bunani, Abu al-Zubayr al-Makki, Muhammad ibn ʿAli the Imam, and his son, from Ismaʿil al-Suddi, and from ʿAbd al-Rahman ibn Harmala.

“Those who narrated from him include: Ibrahim ibn Maymun al-Saʿigh, Ibn Shubrumah the jurist, ʿAbd Allah ibn Munib, ʿAbd Allah ibn al-Mubarak, and others.”

I say: Ibn al-Mubarak did not live to transmit from him; he only saw him.

Abu Ahmad ʿAli ibn Muhammad ibn Habib al-Marwazi said: “Abu Yusuf Muhammad ibn ʿAbdak narrated to us, Musʿab ibn Bishr narrated to us, saying: I heard my father say:

“A man stood up before Abu Muslim while he was delivering the sermon and asked, ‘What is this black you are wearing?’ He replied, ‘Abu al-Zubayr narrated to me, from Jabir ibn ʿAbd Allah, that the Prophet—peace and blessings be upon him—entered Mecca on the Day of Conquest wearing a black turban, and this…’”

(1) al-Humayma—literally the diminutive of al-Himma—is a town in the Sharāt region, administratively linked to ʿAmman on the southern edge of greater Syria; it was the residence of the Abbasid family.
فَقَالَ: إِنِّي قَدْ جَرَّبْتُ هَذَا الأَصْبَهَانِيَّ، وَعَرَفتُ ظَاهِرَهُ وَبَاطِنَهُ، فَوَجَدتُهُ حَجَرَ الأَرْضِ، ثُمَّ قَلَّدَهُ الأَمْرَ، وَنَدَبَهُ إِلَى المُضِيِّ إِلَى خُرَاسَانَ، فَكَانَ مِنْ أَمْرِهِ مَا كَانَ. قَالَ المَأْمُوْنُ: أَجلُّ مُلُوْكِ الأَرْضِ ثَلاَثَةٌ، الَّذِيْنَ قَامُوا بِنَقْلِ الدُّوَلِ، وَهُم: الإِسْكَنْدَرُ، وَأَزْدَشِيْرُ، وَأَبُو مُسْلِمٍ. قَالَ أَبُو القَاسِمِ ابْنُ عَسَاكِرَ: ذَكَرَ أَبُو الحَسَنِ مُحَمَّدُ بنُ أَحْمَدَ بنِ القَوَّاسِ فِي (تَارِيْخِهِ) : قَدِمَ أَبُو مُسْلِمٍ هُوَ وَحَفْصُ بنُ سَلَمَةَ الخَلاَّلُ عَلَى إِبْرَاهِيْمَ بنِ مُحَمَّدٍ الإِمَامِ، فَأَمَرَهُمَا بِالمَصِيْرِ إِلَى خُرَاسَانَ، وَكَانَ إِبْرَاهِيْمُ بِالحُمَيْمَةِ (١) مِنْ أَرْضِ البلقَاءِ إِذْ ذَاكَ، سَمِعَ أَبُو مُسْلِمٍ مِنْ عِكْرِمَةَ. هَكَذَا قَالَ الحَافِظُ أَبُو القَاسِمِ، وَهَذَا غَلَطٌ، لَمْ يُدْرِكْهُ. قَالَ: وَسَمِعَ ثَابِتاً البُنَانِيَّ، وَأَبَا الزُّبَيْرِ المَكِّيَّ، وَمُحَمَّدَ بنَ عَلِيٍّ الإِمَامَ، وَابْنَهُ، وَإِسْمَاعِيْلَ السُّدِّيَّ، وَعَبْدَ الرَّحْمَنِ بنَ حَرْمَلَةَ. رَوَى عَنْهُ: إِبْرَاهِيْمُ بنُ مَيْمُوْنٍ الصَّائِغُ، وَابْنُ شُبْرُمَةَ الفَقِيْهُ، وَعَبْدُ اللهِ بنُ مُنِيْبٍ، وَعَبْدُ اللهِ بنُ المُبَارَكِ، وَغَيْرُهُم. قُلْتُ: وَلاَ أَدْرَكَ ابْنُ المُبَارَكِ الرِّوَايَةَ عَنْهُ، بَلْ رَآهُ. قَالَ أَبُو أَحْمَدَ عَلِيُّ بنُ مُحَمَّدِ بنِ حَبِيْبٍ المَرْوَزِيُّ: حَدَّثَنَا أَبُو يُوْسُفَ مُحَمَّدُ بنُ عَبْدَكَ، حَدَّثَنَا مُصْعَبُ بنُ بِشْرٍ، سَمِعْتُ أَبِي يَقُوْلُ: قَامَ رَجُلٌ إِلَى أَبِي مُسْلِمٍ وَهُوَ يَخْطُبُ، فَقَالَ: مَا هَذَا السَّوَادُ عَلَيْكَ؟ فَقَالَ: حَدَّثَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بنِ عَبْدِ اللهِ: أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ يَوْمَ الفَتْحِ، وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ، وَهَذِهِ
(١) الحميمة: تصغير الحمة، بلد من أرض الشراة من أعمال عمان، في أطراف الشام. كان منزل بني العباس.

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