Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of Friday, in the year 129 AH, when the governor of Khurasan was the amir Nasr ibn Sayyār al-Laythi, the deputy of Marwan ibn Muhammad al-Himar, the last caliph of the Marwanid Umayyads … until he said:

On that day his public appearance was with only fifty men; yet events unfolded until Nasr ibn Sayyār fled from him toward Iraq, where death overtook him in the district of Sāwa, and the whole province of Khurasan passed, for twenty-eight months, into the unchallenged possession of Abu Muslim, the man of the summons.

He also said: Abu Muslim’s father was from the district (rustāq) of Farīdhīn (1), from a village called Sanjarad. That village and others besides were his property, and he would at times drive livestock to Kūfa for sale. Later he undertook the tax-farming of Farīdhīn—that is, he guaranteed its revenues—but fell into debt; the local governor sent men to arrest him, so he fled with his concubine, who was pregnant, and she gave birth to Abu Muslim.

The boy proved exceptionally intelligent, attended the kuttāb schools, and acquired learning. He then attached himself to ʿĪsā ibn Maʿqil—grandfather of the amir Abū Dulaf al-ʿIjlī—and to ʿĪsā’s brother Idrīs ibn Maʿqil. The governor of Iraq had imprisoned the two for arrears of land-tax, and Abu Muslim used to visit and care for them in their confinement; this was in Kūfa during the administration of Khālid ibn ʿAbd Allāh al-Qasrī.

A group of the naqībs of the Imam Muḥammad ibn ʿAlī ibn ʿAbd Allāh ibn ʿAbbās—the father of al-Manṣūr and al-Saffāḥ—came to Kūfa, entered to greet the two brothers, and found Abu Muslim with them. They were impressed by his intelligence, refinement, and eloquence, and he in turn was drawn to them.

He came to understand their cause and their summons—that is, to the house of al-ʿAbbās. When ʿĪsā and Idrīs escaped from prison, Abu Muslim joined the naqībs and travelled with them to Mecca. There they presented to Ibrāhīm, son of the Imam (Imam Muḥammad having died), twenty thousand dinars and two hundred thousand dirhams, and they presented Abu Muslim as well; Ibrāhīm was greatly impressed, saying, “This man is a tough nut among tough nuts.”

Abu Muslim remained in the service of Imam Ibrāhīm, while the naqībs returned to Khurasan.

(1) Farīdhīn: a district in the region of Isfahan.

(1) In the margin of the autograph the name is written as “Fridhan,” omitting the letter ya, and a check-mark has been added next to it. The spelling adopted in the main text agrees with that found in Ibn Khallikan. See Siyar, 6/4.
الجُمُعَةِ، مِنْ سَنَةِ تِسْعٍ وَعِشْرِيْنَ وَمائَةٍ، وَمُتَوَلِّي خُرَاسَانَ إِذْ ذَاكَ الأَمِيْرُ نَصْرُ بنُ سَيَّارٍ اللَّيْثِيُّ؛ نَائِبُ مَرْوَانَ بنِ مُحَمَّدٍ الحِمَارِ، خَاتِمَةُ خُلَفَاءِ بَنِي مَرْوَانَ ... ، إِلَى أَنْ قَالَ: فَكَانَ ظُهُوْرُهُ يَوْمَئِذٍ فِي خَمْسِيْنَ رَجُلاً، وَآلَ أَمرُهُ إِلَى أَنْ هَرَبَ مِنْهُ نَصْرُ بنُ سَيَّارٍ قَاصِداً العِرَاقَ، فَنَزَلَ بِهِ المَوْتُ بِنَاحِيَةِ سَاوَةَ، وَصَفَا إِقْلِيْمُ خُرَاسَانَ لأَبِي مُسْلِمٍ صَاحِبِ الدَّعوَةِ، فِي ثَمَانِيَةٍ وَعِشْرِيْنَ شَهْراً. قَالَ: وَكَانَ أَبُوْهُ مِنْ أَهْلِ رُسْتَاقِ فريذينَ (١) ، مِنْ قَرْيَةٍ تُسَمَّى: سنجردَ، وَكَانَتْ هِيَ وَغَيْرُهَا مُلْكاً لَهُ، وَكَانَ يَجلِبُ فِي بَعْضِ الأَوقَاتِ مَوَاشِيَ إِلَى الكُوْفَةِ، ثُمَّ إِنَّهُ قَاطَعَ عَلَى رُسْتَاقِ فريذينَ -يَعْنِي: ضَمِنَهُ- فَغَرِمَ، فَنَفَذَ إِلَيْهِ عَامِلُ البَلَدِ مَنْ يُحْضِرُهُ، فَهَرَبَ بِجَارِيَتِهِ وَهِيَ حُبْلَى، فَوَلَدَتْ لَهُ هَذَا. فَطَلَعَ ذَكِيّاً، وَاخْتَلَفَ إِلَى الكُتَّابِ، وَحَصَّلَ. ثُمَّ اتَّصَلَ بِعِيْسَى بنِ مَعْقِلٍ؛ جَدِّ الأَمِيْرِ أَبِي دُلَفٍ العِجْلِيِّ، وَبأَخِيْهِ إِدْرِيْسَ بنِ مَعْقِلٍ، فَحَبَسَهُمَا أَمِيْرُ العِرَاقِ عَلَى خَرَاجٍ انْكَسَرَ، فَكَانَ أَبُو مُسْلِمٍ يَخْتَلِفُ إِلَيْهِمَا إِلَى السِّجْنِ، وَيَتَعَهَّدُهُمَا، وَذَلِكَ بِالكُوْفَةِ، فِي اعْتِقَالِ الأَمِيْرِ خَالِدِ بنِ عَبْدِ اللهِ القَسْرِيِّ. فَقَدِمَ الكُوْفَةَ جَمَاعَةٌ مِنْ نُقَبَاءِ الإِمَامِ مُحَمَّدِ بنِ عَلِيِّ بنِ عَبْدِ اللهِ بنِ عَبَّاسٍ؛ وَالِدِ المَنْصُوْرِ وَالسَّفَّاحِ، فَدَخَلُوا عَلَى الأَخَوَيْنِ يُسَلِّمُوْنَ عَلَيْهمَا، فَرَأَوْا عِنْدَهُمَا أَبَا مُسْلِمٍ، فَأَعْجَبَهُم عَقْلُهُ وَأَدبُهُ وَكَلاَمُهُ، وَمَالَ هُوَ إِلَيْهِم. ثُمَّ إِنَّهُ عَرَفَ أَمْرَهُم وَدَعْوَتَهُم -يَعْنِي: إِلَى بَنِي العَبَّاسِ- ثُمَّ هَرَبَ الأَخَوَانِ عِيْسَى وَإِدْرِيْسُ مِنَ السِّجْنِ، فَلَزِمَ هُوَ النُّقَبَاءَ، وَسَارَ صُحْبَتَهُم إِلَى مَكَّةَ، فَأَحضَرُوا إِلَى إِبْرَاهِيْمَ بنِ الإِمَامِ - وَقَدْ مَاتَ الإِمَامُ مُحَمَّدٌ - عِشْرِيْنَ أَلْفَ دِيْنَارٍ وَمائَتَي أَلْفِ دِرْهَمٍ، وَأَهْدَوْا لَهُ أَبَا مُسْلِمٍ، فَأُعْجِبَ بِهِ. وَقَالَ إِبْرَاهِيْمُ لَهُم: هَذَا عُضْلَةٌ مِنَ العُضَلِ. فَأَقَامَ مُسْلِمٌ يَخدِمُ الإِمَامَ إِبْرَاهِيْمَ، وَرَجَعَ النُّقَبَاءُ إِلَى خُرَاسَانَ.
(١) على هامش الأصل كتب: " فريذن " بدون ياء، وكتب إلى جانبها علامة صح. وما جاء في الأصل موافق لما جاء في ابن خلكان. سير ٦ / ٤

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