Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

15 – Abū Muslim al-Khurāsānī ʿAbd al-Raḥmān ibn Muslim *
His given name was ʿAbd al-Raḥmān ibn Muslim.
Others say it was ʿAbd al-Raḥmān ibn ʿUthmān ibn Yasār al-Khurāsānī, the commander, the architect of the revolutionary summons, the vanquisher of the Umayyad armies, and the man who laid the foundations of the ʿAbbāsid state.
He was counted among the greatest kings in the history of Islam, a figure of astonishing career and extraordinary tale (1): a man who left Syria riding a donkey with a simple pack-saddle, entered Khurasan, and nine years later ruled that province; then he returned at the head of battalions as massive as mountains, overturned one dynasty and raised up another!

Qāḍī Shams al-Dīn Ibn Khallikān writes: He was short of stature, brown-skinned, handsome and pleasant-looking, of clear complexion, with bright wide eyes, a broad forehead, a fine beard, long hair, a long back, a low voice, eloquent in both Arabic and Persian, and sweet-tongued.
He was a connoisseur of poetry and well versed in affairs; no one ever saw him laugh or jest except at its proper time.
Hardly ever did he frown in any circumstance: great conquests would reach him and no sign of joy appeared on him; crushing calamities would descend upon him and he was not seen despondent.
Whenever he became angry, anger did not provoke him … until he said:
He would not approach women during the entire year except once, alluding to the nobility of his soul and its preoccupation with the burdens of sovereignty.
It is said that he was born in the year 100 AH, and that his first public appearance was in Marw, in the month of Ramaḍān, on the day

(*) Al-Tabari, 6:405; 7:129, 198, 227, 229, 244, 253, 270, 277, 292, 479; al-Bada wa-l-Tarikh, 6:78, 95; Tarikh Baghdad, 10:207; Ibn al-Athir, al-Kamil, 5:366, 468–480; Wafayat al-Ayan, 3:145; Tarikh al-Islam, 5:198, 213, 322, 324; Mizan al-Iʿtidal, 2:589–590; Lisan al-Mizan, 3:436; Shadharat al-Dhahab, 1:176, 179. (1) The material in brackets is an addition made by the author (may God have mercy on him) from Mizan al-Iʿtidal.
١٥ - أَبُو مُسْلِمٍ الخُرَاسَانِيُّ عَبْدُ الرَّحْمَنِ بنُ مُسْلِمٍ * اسْمُهُ: عَبْدُ الرَّحْمَنِ بنُ مُسْلِمٍ. وَيُقَالُ: عَبْدُ الرَّحْمَنِ بنُ عُثْمَانَ بنِ يَسَارٍ الخُرَاسَانِيُّ، الأَمِيْرُ، صَاحِبُ الدَّعوَةِ، وَهَازِمُ جُيُوْشِ الدَّولَةِ الأُمَوِيَّةِ، وَالقَائِمُ بِإِنشَاءِ الدَّولَةِ العَبَّاسِيَّةِ. كَانَ مِنْ أَكْبَرِ المُلُوْكِ فِي الإِسْلاَمِ، كَانَ ذَا شَأْنٍ عَجِيْبٍ، وَنَبَأٍ غَرِيْبٍ (١) ، مِنْ رَجُلٍ يَذْهَبُ عَلَى حِمَارٍ بِإِكَافٍ مِنَ الشَّامِ حَتَّى يَدْخُلَ خُرَاسَانَ، ثُمَّ يَملِكُ خُرَاسَانَ بَعْدَ تِسْعَةَ أَعْوَامٍ، وَيَعُودُ بِكَتَائِبَ أَمثَالِ الجِبَالِ، وَيَقْلِبُ دَوْلَةً، وَيُقِيْمُ دَوْلَةً أُخْرَى! ذَكَرَهُ القَاضِي شَمْسُ الدِّيْنِ بنِ خَلِّكَانَ، فَقَالَ: كَانَ قَصِيْراً، أَسْمَرَ، جَمِيْلاً، حُلْواً، نَقِيَّ البَشْرَةِ، أَحوَرَ العَيْنِ، عَرِيْضَ الجَبهَةِ، حَسَنَ اللِّحْيَةِ، طَوِيْلَ الشَّعْرِ، طَوِيْلَ الظَّهْرِ، خَافِضَ الصَّوْتِ، فَصِيْحاً بِالعَرَبِيَّةِ وَبِالفَارِسِيَّةِ، حُلْوَ المَنْطِقِ. وَكَانَ رَاوِيَةً لِلشِّعْرِ، عَارِفاً بِالأُمُوْرِ، لَمْ يُرَ ضَاحِكاً وَلاَ مَازِحاً إِلاَّ فِي وَقْتِهِ. وَكَانَ لاَ يَكَادُ يُقَطِّبُ فِي شَيْءٍ مِنْ أَحوَالِهِ، تَأْتِيْهِ الفُتُوْحَاتُ العِظَامُ، فَلاَ يَظْهَرُ عَلَيْهِ أَثَرُ السُّرُوْرِ، وَتَنْزِلُ بِهِ الفَادِحَةُ الشَّدِيْدَةُ، فَلاَ يُرَى مُكْتَئِباً. وَكَانَ إِذَا غَضِبَ، لَمْ يَسْتَفِزَّهُ الغَضَبُ ... ، إِلَى أَنْ قَالَ: وَكَانَ لاَ يَأْتِي النِّسَاءَ فِي العَامِ إِلاَّ مَرَّةً، يُشِيْرُ إِلَى شَرَفِ نَفْسِهِ وَتَشَاغُلِهَا بِأَعبَاءِ المُلْكِ. قِيْلَ: مَوْلِدُهُ فِي سَنَةِ مائَةٍ، وَأَوَّلُ ظُهُوْرِهِ كَانَ بِمَرْوَ، فِي شَهْرِ رَمَضَانَ، يَوْمَ
(*) الطبري ٦ / ٤٠٥ و٧ / ١٢٩، ١٩٨، ٢٢٧، و٢٢٩، ٢٤٤، ٢٥٣ و٢٧٠ و٢٧٧ و٢٩٢، ٤٧٩ البدء والتاريخ ٦ / ٧٨ و٩٥، تاريخ بغداد ١٠ / ٢٠٧، الكامل لابن الأثير، ٥ / ٣٦٦ و٤٦٨ - ٤٨٠، وفيات الأعيان ٣ / ١٤٥، تاريخ الإسلام ٥ / ١٩٨ و٢١٣، و٣٢٢، ٣٢٤، ميزان الاعتدال ٢ / ٥٨٩ - ٥٩٠، لسان الميزان ٣ / ٤٣٦، شذرات الذهب ١ / ١٧٦ و١٧٩. (١) الزيادة من ميزان الاعتدال للمؤلف ﵀.

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