Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

went out one day and performed over the martyrs of Uhud a prayer like the funeral prayer. He then turned toward the pulpit and said: “I shall go before you to the Pond, and I shall testify on your behalf. By Allah, I can see my Pond even now. I have been given the keys to the treasures of the earth—or the keys of the earth itself. And, by Allah, I do not fear that you will fall into polytheism after I am gone; rather, I fear that you will compete with one another over it.”

This is an authentic hadith with an elevated chain.
It was recorded by al-Bukhari, Muslim, Abu Dawud, and al-Nasa’i through multiple routes from Yazid (1).

11 – Ishaq ibn ʿAbd Allah, the son of the Companion of the Messenger of Allah ﷺ, Abu Talhah Zayd ibn Sahl al-Ansari
al-Khazraji, al-Najjari, al-Madani; a jurist and one of the reliable transmitters.

He heard hadiths from his uncle Anas ibn Malik, from Abu Murrah the freedman of ʿAqil, from al-Tufayl ibn Ubayy, from Saʿid ibn Yasar, and from others.

Those who transmitted from him include ʿIkrimah ibn ʿAmmar, Hammam ibn Yahya, Malik, Ibn ʿUyaynah, and many more.

Malik used to praise him highly and would place no one ahead of him.

His father, ʿAbd Allah, had his palate rubbed with dates by the Prophet ﷺ when his brother Anas carried him to the Prophet. Their mother was Umm Sulaym.

(1) Reported by al-Bukhari, 6/451 (Book of the Signs of Prophethood) and 7/290 (Book of the Military Campaigns), chapter: “Mount Uhud loves us and we love it”; by Muslim, no. 2296 (Book of the Virtues), chapter: “Affirmation of the basin of our Prophet ﷺ.” Also transmitted by Abu Dawud, nos. 3223–3224 (Book of Funerals), chapter: “Praying over the deceased at his grave after some time,” and by al-Nasaʾi, 4/61–62 (Book of Funerals), chapter: “Prayer over the martyrs.” (*) Further biographical references: Khalifa, Tabaqat, p. 265; al-Bukhari, Tarikh, 1/393; Ibn Abi Hatim, al-Jarh wa-l-taʿdil, 2/226; Ibn Hibban, al-Thiqat, 3/7; Ibn al-Athir, al-Kamil fi l-tarikh, 5/395; al-Mizzi, Tahdhib al-kamal, no. 86; al-Safadi, al-Wafi bi-l-wafayat, 8/416; Ibn Hajar, Tahdhib al-tahdhib, 1/239–240; Ibn al-Imad, Shadharat al-dhahab, 1/189; al-Khazraji, Khulasat tadhhib al-kamal, p. 29.
خَرَجَ يَوْماً، فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلاَتَه عَلَى المَيِّتِ، ثُمَّ انْصَرَفَ إِلَى المِنْبَر، فَقَالَ: (إِنِّي فَرَطُكُمْ عَلَى الحَوْضِ، وَأَنَا شَهِيْدٌ عَلَيْكُمْ، وَإِنِّي -وَاللهِ- لأَنْظُرُ إِلَى حَوْضِي الآنَ، وَإِنِّي قَدْ أُعْطِيْتُ مَفَاتِيْحَ خَزَائِنِ الأَرْضِ - أَوْ مَفَاتِيْحَ الأَرْضِ - وَإِنِّي -وَاللهِ- مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي، وَلَكِنْ أَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيْهَا) . هَذَا حَدِيْثٌ صَحِيْحٌ، عَالٍ. أَخْرَجَهُ: البُخَارِيُّ، وَمُسْلِمٌ، وَأَبُو دَاوُدَ، وَالنَّسَائِيُّ مِنْ وَجُوْهٍ، عَنْ يَزِيْدَ (١) . ١١ - إِسْحَاقُ بنُ عَبْدِ اللهِ ابْنِ صَاحِبِ رَسُوْلِ اللهِ ﷺ أَبِي طَلْحَةَ زَيْدِ بنِ سَهْلٍ الأَنْصَارِيُّ * (ع) الخَزْرَجِيُّ، النَّجَّارِيُّ، المَدَنِيُّ، الفَقِيْهُ، أَحَدُ الثِّقَاتِ. سَمِعَ مِنْ: عَمِّهِ؛ أَنَسِ بنِ مَالِكٍ، وَأَبِي مُرَّةَ مَوْلَى عَقِيْلٍ، وَالطُّفَيْلِ بنِ أُبَيٍّ، وَسَعِيْدِ بنِ يَسَارٍ، وَجَمَاعَةٍ. وَعَنْهُ: عِكْرِمَةُ بنُ عَمَّارٍ، وَهَمَّامُ بنُ يَحْيَى، وَمَالِكٌ، وَابْنُ عُيَيْنَةَ، وَجَمَاعَةٌ. وَكَانَ مَالِكٌ يُثْنِي عَلَيْهِ، وَلاَ يُقَدِّمُ عَلَيْهِ أَحَداً. وَأَبُوْهُ عَبْدُ اللهِ قَدْ حَنَّكَهُ النَّبِيُّ ﷺ حَمَلَهُ إِلَيْهِ أَخُوْهُ أَنَسٌ. وَأُمُّهُمَا: أُمُّ سُلَيْمٍ.
(١) أخرجه البخاري ٦ / ٤٥١ في علامات النبوة في الإسلام و٧ / ٢٩٠ في المغازي: باب أحد جبل يحبنا ونحبه، ومسلم (٢٢٩٦) في الفضائل: باب إثبات حوض نبينا ﷺ. وأبو داود (٣٢٢٣) و (٣٢٢٤) في الجنائز: باب الميت يصلى على قبره بعد حين، والنسائي ٤ / ٦١ و٦٢ في الجنائز: باب الصلاة على الشهداء. (*) طبقات خليفة: ٢٦٥، تاريخ البخاري ١ / ٣٩٣، الجرح والتعديل ٢ / ٢٢٦، ثقات ابن حبان ٣ / ٧، الكامل في التاريخ ٥ / ٣٩٥، تهذيب الكمال (٨٦) ، الوافي بالوفيات ٨ / ٤١٦، تهذيب التهذيب ١ / ٢٣٩ - ٢٤٠، شذرات الذهب ١ / ١٨٩. خلاصة تذهيب الكمال ٢٩.

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