Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—Abu Muslim wrote to al-Saffāḥ, urging him to put him to death; but al-Saffāḥ refused, saying, “He is a man who has staked both his life and his wealth for us.”
So Abu Muslim secretly dispatched men who had travelled with him, and they assassinated him by night in al-Anbār. He had just left an evening gathering with the Caliph when a group attacked and killed him. This took place four months after al-Saffāḥ’s accession, in Rajab of the year 132 AH.

The common folk claimed that the Khārijites were the ones who killed him.

He—may Allah pardon him—was known as “the vizier of the family of Muhammad.”

He lived in Darb al-Khallālin⦗1⦘, and became identified by that address.

Concerning him it was said:
Indeed, the vizier—the vizier of the House of Muhammad—has perished;
so whoever begrudged you has now become the vizier.

4 – ʿUbayd Allah ibn Abī Jaʿfar al-Miṣrī al-Kinānī, their client * (ʿ)
He was an imām, ḥāfiẓ, and the jurist of Egypt—Abū Bakr al-Miṣrī, al-Kinānī, al-Laythī.

It was also said that his patronage was to the Umayyads.

His father’s name was Yasār.

Ibn Mākūlā said: “Yasār was the client of ʿUrwah ibn Shuyaym al-Laythī; he met ʿAbd Allah ibn al-Ḥārith ibn Jazʾ, the Companion.”

He narrated ḥadith from: Abū Salamah ibn ʿAbd al-Raḥmān; al-Shaʿbī; ʿAṭāʾ; ʿAbd al-Raḥmān ibn Hurmuz al-Aʿraj; Ḥamzah ibn ʿAbd Allah ibn ʿUmar; Nāfiʿ, the freedman of Ibn ʿUmar; Abū al-Aswad, the ward of ʿUrwah; Abū ʿAbd al-Raḥmān al-Ḥubulī; ʿAbd Allah ibn Abī Qatādah; Muḥammad ibn Jaʿfar ibn al-Zubayr; Sālim ibn Abī Sālim al-Jayshānī; Bukayr ibn al-Ashajj; and others.

(1) Two additional explanations are given for his sobriquet “al-Khallal”: some say he owned shops where he produced vinegar, while others maintain that the name refers to khalal al-suyuf, that is, sword scabbards. (*) Tahdhib al-kamal, no. 879; Tadhkirat al-huffaz, 1/136; Tahdhib al-tahdhib, 7/5; Shadharat al-dhahab, 1/90; Tabaqat al-huffaz, p. 56; al-Jarh wa-l-taʿdil, 5/310; Tabaqat Khalifah, p. 295.
أَبُو مُسْلِمٍ إِلَى السَّفَّاحِ يُحَسِّنُ لَهُ قَتْلَهُ، فَأَبَى، وَقَالَ: رَجُلٌ قَدْ بَذَلَ نَفْسَهُ وَمَالَهُ لَنَا. فَدَسَّ عَلَيْهِ أَبُو مُسْلِمٍ مَنْ سَافَرَ إِلَيْهِ، وَقَتَلَهُ غِيْلَةً لَيْلاً بِالأَنْبَارِ، فَإِنَّهُ خَرَجَ مِنَ السَّمَرِ مِنْ عِنْدِ الخَلِيْفَةِ، فَشَدَّ عَلَيْهِ جَمَاعَةٌ، فَقَتَلُوْهُ، وَذَلِكَ بَعْدَ قِيَامِ السَّفَّاحِ بِأَرْبَعَةِ أَشْهُرٍ، سَنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ وَمائَةٍ، فِي رَجَبِهَا. وَتَحَدَّثَ العَوَامُّ أَنَّ الخَوَارِجَ قَتَلُوْهُ. وَكَانَ - سَامَحَهُ اللهُ - يُقَالَ لَهُ: وَزِيْرُ آلِ مُحَمَّدٍ. وَكَانَ يَنْزِلُ دَربَ الخَلاَّلِيْنَ (١) ، فَعُرِفَ بِذَلِكَ. وَفِيْهِ قِيْلَ: إِنَّ الوَزِيْرَ، وَزِيْرَ آلِ مُحَمَّدٍ ... أَوْدَى فَمَنْ يَشْنَاكَ صَارَ وَزِيْرَا ٤ - عُبَيْدُ اللهِ بنُ أَبِي جَعْفَرٍ المِصْرِيُّ الكِنَانِيُّ مَوْلاَهُم * (ع) الإِمَامُ، الحَافِظُ، فَقِيْهُ مِصْرَ، أَبُو بَكْرٍ المِصْرِيُّ، الكِنَانِيُّ مَوْلاَهُم، اللَّيْثِيُّ. وَقِيْلَ: وَلاَؤُهُ لِبَنِي أُمَيَّةَ. وَاسْمُ أَبِيْهِ: يَسَارٌ. قَالَ ابْنُ مَاكُوْلاَ: يَسَارٌ مَوْلَى عُرْوَةَ بنِ شُيَيْمٍ اللَّيْثِيِّ، رَأَى عَبْدَ اللهِ بنَ الحَارِثِ بنِ جَزْءٍ الصَّحَابِيَّ. وَحَدَّثَ عَنْ: أَبِي سَلَمَةَ بنِ عَبْدِ الرَّحْمَنِ، وَالشَّعْبِيِّ، وَعَطَاءٍ، وَعَبْدِ الرَّحْمَنِ بنِ هُرْمُزَ الأَعْرَجِ، وَحَمْزَةَ بنِ عَبْدِ اللهِ بنِ عُمَرَ، وَنَافِعٍ مَوْلَى ابْنِ عُمَرَ، وَأَبِي الأَسْوَدِ يَتِيْمِ عُرْوَةَ، وَأَبِي عَبْدِ الرَّحْمَنِ الحُبُلِيِّ، وَعَبْدِ اللهِ بنِ أَبِي قَتَادَةَ، وَمُحَمَّدِ بنِ جَعْفَرِ بنِ الزُّبَيْرِ، وَسَالِمِ بنِ أَبِي سَالِمٍ الجَيْشَانِيِّ، وَبُكَيْرِ بنِ الأَشَجِّ، وَطَائِفَةٍ.
(١) وفي ترجيح تلقيبه بالخلال رأيان آخران: أنه كانت له حوانيت يصنع فيها الخل، أو أن اللقب نسبة إلى خلل السيوف وهي أغمادها. (*) تهذيب الكمال ٨٧٩، تذكرة الحفاظ ١ / ١٣٦، تهذيب التهذيب ٧ / ٥، شذرات الذهب ١ / ٩٠ طبقات الحفاظ ص ٥٦، الجرح والتعديل ٥ / ٣١٠، طبقات خليفة ص ٢٩٥.

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