Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yasār; ʿUmayr, the freedman of Ibn ʿAbbās; and ʿĀmir ibn Saʿd. He also forwarded to him—in writing—the ḥadīth of ʿAbd Allāh ibn Abī Awfā, may Allah be pleased with him, which is recorded in both Ṣaḥīḥs; it reads: “Do not wish to meet the enemy.” (1)

Those who transmitted from him include: Mūsā ibn ʿUqbah, ʿAmrū ibn al-Ḥārith, Mālik, al-Layth ibn Saʿd, the two Sufyāns, Fulayḥ ibn Sulaymān, and others.

Ibn al-Madīnī said: He has about fifty ḥadīths.

Abū Ḥātim said: Upright and trustworthy.

It is said that Sālim Abū al-Naḍr died in 129 AH.

Abū ʿUbayd al-Qāsim ibn Sallām said: He died in 133 AH.

3 – al-Khallāl, Ḥafṣ ibn Sulaymān al-Hamdānī, their client *

The vizier who bore the burdens of the Saffāḥid state—Abū Salamah Ḥafṣ ibn Sulaymān al-Hamdānī, their client, from Kūfah.

He was a resolute, politically astute, and courageous man, affluent, witty, cultured, and experienced in affairs.

Originally a money-changer (2), he spent large sums in establishing the state. He travelled to Khurāsān, and Abū Muslim was subordinate to him in the revolutionary cause. Later he was suspected of leaning toward the Household of ʿAlī after Marwān killed Ibrāhīm al-Imām. When al-Saffāḥ assumed power, he appointed him vizier, though some misgiving remained in his heart. Then he wrote—

(1) Reported by al-Bukhari, 6/110, Book of Jihad, chapter “Do not wish to meet the enemy,” and in the Book of Supplications, chapter “The disapproval of wishing to meet the enemy”; also by Muslim, no. 1741, Book of Jihad, chapter “The disapproval of wishing to meet the enemy.” (*) Al-Tabari, Annals, events of the year 132 AH; Ibn Khallikan, Wafayat al-aʿyan 2/195-197; Ibn Kathir, al-Bidaya wa-l-nihaya 10/55; Ibn al-ʿImad, Shadharat al-dhahab 1/191. (2) al-sayrafi: literally “money-changer”; figuratively, a resourceful, adaptable person experienced in handling affairs. Suwayd b. Abi Kahil said: “And a tongue as sharp as a money-changer’s, / like a sword-blade that cuts at the slightest touch.”
يَسَارٍ، وَعُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ، وَعَامِرِ بنِ سَعْدٍ، وَكَتَبَ إِلَيْهِ بِحَدِيْثِ عَبْدِ اللهِ بنِ أَبِي أَوْفَى ﵁ وَهُوَ مُخَرَّجٌ فِي (الصَّحِيْحَيْنِ) ، وَهُوَ حَدِيْثُ: (لاَ تَتَمَنَّوْا لِقَاءَ العَدُوِّ (١)) . رَوَى عَنْهُ: مُوْسَى بنُ عُقْبَةَ، وَعَمْرُو بنُ الحَارِثِ، وَمَالِكٌ، وَاللَّيْثُ بنُ سَعْدٍ، وَالسُّفْيَانَانِ، وَفُلَيْحُ بنُ سُلَيْمَانَ، وَآخَرُوْنَ. قَالَ ابْنُ المَدِيْنِيِّ: لَهُ نَحْوٌ مِنْ خَمْسِيْنَ حَدِيْثاً. وَقَالَ أَبُو حَاتِمٍ: صَالِحٌ، ثِقَةٌ. قِيْلَ: تُوُفِّيَ سَالِمٌ أَبُو النَّضْرِ سَنَةَ تِسْعٍ وَعِشْرِيْنَ وَمائَةٍ. وَقَالَ أَبُو عُبَيْدٍ القَاسِمُ بنُ سَلاَّمٍ: تُوُفِّيَ سَنَةَ ثَلاَثٍ وَثَلاَثِيْنَ وَمائَةٍ. ٣ - الخَلاَّلُ حَفْصُ بنُ سُلَيْمَانَ الهَمْدَانِيُّ مَوْلاَهُم * الوَزِيْرُ القَائِمُ بِأَعْبَاءِ الدَّوْلَةِ السَّفَّاحِيَّةِ، أَبُو سَلَمَةَ حَفْصُ بنُ سُلَيْمَانَ الهَمْدَانِيُّ مَوْلاَهُم، الكُوْفِيُّ. رَجُلٌ شَهْمٌ، سَائِسٌ، شُجَاعٌ، مُتَمَوِّلٌ، ذُوْ مُفَاكَهَةٍ، وَأَدَبٍ، وَخِبْرَةٍ بِالأُمُوْرِ. وَكَانَ صَيْرَفِيّاً (٢) ، أَنفَقَ أَمْوَالاً كَثِيْرَةً فِي إِقَامَةِ الدَّولَةِ، وَذَهَبَ إِلَى خُرَاسَانَ، وَكَانَ أَبُو مُسْلِمٍ تَابِعاً لَهُ فِي الدَّعْوَةِ، ثُمَّ تُوُهِّمَ مِنْهُ مَيْلٌ إِلَى آلِ عَلِيٍّ عِنْدَمَا قَتَلَ مَرْوَانُ إِبْرَاهِيْمَ الإِمَامَ، فَلَمَّا قَامَ السَّفَّاحُ، وَزَرَ لَهُ وَفِي النَّفْسِ شَيْءٌ، ثُمَّ كَتَبَ
(١) أخرجه البخاري ٦ / ١١٠ في الجهاد: باب لا تتمنوا لقاء العدو، وفي التمني: باب كراهية تمني لقاء العدو، ومسلم (١٧٤١) في الجهاد: باب كراهة تمني لقاء العدو. (*) الطبري حوادث سنة ١٣٢ هـ، وفيات الأعيان ٢ / ١٩٥ - ١٩٧، البداية والنهاية ١٠ / ٥٥، شذرات الذهب ١ / ١٩١. (٢) الصيرفي: المحتال، المتقلب في أموره، المتصرف في الأمور المجرب لها. قال سويد بن أبي كاهل: ولسانا صيرفيا صارما * كحسام السيف ما مس قطع

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