Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“Tell me about the leading scholars you met: what was their view concerning Abū Bakr, ʿUmar, and ʿAlī?”
He replied, “Glory be to Allah! I never saw anyone who doubted the precedence of Abū Bakr and ʿUmar over ʿAlī; the only disagreement was over ʿAlī and ʿUthmān.”

ʿAbd al-Raḥmān ibn Mahdī said: Wuhaib narrated to us: “I arrived in Madinah and did not meet a single person there without finding in him traits you approve of and traits you disapprove of—except Yaḥyā ibn Saʿīd and Mālik.”

Al-Ḥākim relates: Abū Bakr Muḥammad ibn Dāwūd al-Zāhid narrated to us; Yaḥyā ibn Aḥmad al-Harawī narrated to us; Muḥammad ibn Ḥafṣ informed them; Yaḥyā ibn Ayyūb al-Maqābirī narrated to us; Abū ʿĪsā and others narrated to me:
A group had a dispute with al-Musayyab ibn Zuhayr and brought the matter to Yaḥyā ibn Saʿīd al-Anṣārī, who wrote summoning al-Musayyab to attend. They delivered Yaḥyā’s letter, but he rebuked them and refused. So they returned to Yaḥyā, who rose angrily and set out for al-Musayyab. He found him already mounted, with nearly two hundred men carrying wooden clubs walking before him. When they saw the judge, they parted for him. Yaḥyā approached al-Musayyab, seized the straps of his sword, threw it to the ground, then knelt on him and began to choke him.
The narrator said: No one loosened the sword’s straps from his hand except Abū Jaʿfar himself.

I say: This is how a judge ought to be; once a judge fears dismissal, he will never prosper. Yet the soundness of this report requires scrutiny.

Al-Ḥasan ibn ʿĪsā ibn Māserjis said: Jarīr narrated to us, saying, “I asked Yaḥyā ibn Saʿīd—and I have never seen a shaykh more eminent than he….” He then reiterated his preference for the two shaykhs, as has already been mentioned.

Ḥammād ibn Zayd said: “Yaḥyā ibn Saʿīd used to say in his gathering, ‘O Allah, grant safety, grant safety.’”

And Yaḥyā said: “ʿUbayd Allah ibn ʿAdī ibn al-Khayyār used to say in his gathering, ‘O Allah, keep us safe, and keep the believers safe from us.’”

Ibn Bukayr said: Al-Layth narrated to us from Yaḥyā ibn Saʿīd, who said, “The people of knowledge are the people of …”

أَرَأَيْتَ مَنْ أَدْرَكتَ مِنَ الأَئِمَّةِ؟ مَا كَانَ قَوْلُهم فِي أَبِي بَكْرٍ، وَعُمَرَ، وَعَلِيٍّ؟ فَقَالَ: سُبْحَانَ اللهِ! مَا رَأَيْتُ أَحَداً يَشُكُّ فِي تَفْضِيْلِ أَبِي بَكْرٍ وَعُمَرَ عَلَى عَلِيٍّ، إِنَّمَا كَانَ الاخْتِلاَفُ فِي عَلِيٍّ وَعُثْمَانَ. قَالَ عَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ: حَدَّثَنَا وُهَيْبٌ، قَالَ: قَدِمْتُ المَدِيْنَةَ، فَلَمْ أَلقَ بِهَا أَحَداً إِلاَّ وَأَنْتَ تَعْرِفُ وَتُنكِرُ، غَيْرَ يَحْيَى بنِ سَعِيْدٍ، وَمَالِكٍ. الحَاكِمُ: حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بنُ دَاوُدَ الزَّاهِدُ، حَدَّثَنَا يَحْيَى بنُ أَحْمَدَ الهَرَوِيُّ، أَنَّ مُحَمَّدَ بنَ حَفْصٍ حَدَّثَهُم، حَدَّثَنَا يَحْيَى بنُ أَيُّوْبَ المَقَابِرِيُّ، حَدَّثَنِي أَبُو عِيْسَى، وَغَيْرُهُ: أَنَّ قَوْماً كَانَتْ بَيْنَهُم وَبَيْنَ المُسَيِّبِ بنِ زُهَيْرٍ خُصُومَةٌ، فَارتَفَعُوا إِلَى يَحْيَى بنِ سَعِيْدٍ الأَنْصَارِيِّ، فَكَتَبَ إِلَيْهِ يَحْيَى أَنْ يَحضُرَ. فَأَتَوهُ بِكِتَابِ يَحْيَى، فَانْتَهَرَهُم، وَأَبَى، فَجَاؤُوا إِلَى يَحْيَى، فَقَامَ مُغضَباً يُرِيْدُ المُسَيِّبَ، فَوَافَقَه قَدْ رَكِبَ وَبَيْنَ يَدَيْهِ نَحْو المائَتَيْنِ مِنَ الخَشَّابَةِ، فَلَمَّا رَأَوُا القَاضِي، أَفْرَجُوا لَهُ، فَأَتَى المُسَيِّبَ، فَأَخَذَ بِحمَائِلِ سَيْفِهِ، وَرَمَى بِهِ إِلَى الأَرْضِ، ثُمَّ بَركَ عَلَيْهِ يَخْنِقُه. قَالَ: فَمَا خَلَّصَ حَمَائِلَ السَّيْفِ مِنْ يَدِهِ إِلاَّ أَبُو جَعْفَرٍ بِنَفْسِهِ. قُلْتُ: هَكَذَا فَلْيَكُنِ الحَاكِمُ، وَمَتَى خَافَ الحَاكِمُ مِنَ العَزلِ لَمْ يُفلِحْ، وَفِي ثُبُوتِ هَذِهِ الحِكَايَةِ نَظَرٌ. الحَسَنُ بنُ عِيْسَى بنِ مَاسَرْجِسَ: حَدَّثَنَا جَرِيْرٌ، قَالَ: سَأَلْتُ يَحْيَى بنَ سَعِيْدٍ، وَمَا رَأَيْتُ شَيْخاً أَنْبَلَ مِنْهُ ... ، فَذَكَرَ تَفْضِيْلَ الشَّيْخَيْنِ، وَقَدْ مَرَّ. قَالَ حَمَّادُ بنُ زَيْدٍ: كَانَ يَحْيَى بنُ سَعِيْدٍ يَقُوْلُ فِي مَجْلِسِهِ: اللَّهُمَّ سَلِّمْ سَلِّمْ. وَقَالَ يَحْيَى: كَانَ عُبَيْدُ اللهِ بنُ عَدِيِّ بنِ الخِيَارِ يَقُوْلُ فِي مَجْلِسِهِ: اللَّهُمَّ سَلِّمْنَا، وَسَلِّمِ المُؤْمِنِيْنَ مِنَّا. ابْنُ بُكَيْرٍ: حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بنِ سَعِيْدٍ، قَالَ: أَهْلُ العِلْمِ أَهْلُ

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