Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ismāʿīl ibn Abī Uways said: My father related to me—he said: “Yaḥyā ibn Saʿīd ibn Qays ibn ʿAmr ibn Sahl ibn Thaʿlabah narrated to us.”

Ibn Saʿd reported: Muḥammad ibn ʿUmar informed us, saying, “Yaḥyā ibn Saʿīd ibn Qays ibn ʿAmr ibn Sahl al-Najjārī died in al-Hāshimiyyah. He served there as judge for Abū Jaʿfar, in the year 143 AH.”

ʿĀrim said: Ḥammād narrated to us, from Hishām ibn ʿUrwah, who said: “The upright, trustworthy custodian of all entrusted to him—Abū Saʿīd Yaḥyā ibn Saʿīd—related to me.”

I say: Most people referred to him by this kunya.

Abū Yaḥyā Ṣāʿiqah transmitted from Ibn al-Madīnī that his kunya was Abū Naṣr.

Sulaymān ibn Bilāl said: “Yaḥyā ibn Saʿīd fell into straitened circumstances; severe hardship struck him and debt overwhelmed him. While he was in that state, a letter arrived from Abū Jaʿfar al-Manṣūr appointing him as judge. He placed his family in my care and said to me, ‘By Allah, I am setting out while knowing nothing at all.’

“When he reached Iraq he wrote to me: ‘I told you those words, and—by Allah—the very first two litigants who sat before me presented an issue I had never heard of. When this letter of mine reaches you, ask Rabīʿah ibn Abī ʿAbd al-Raḥmān about it, write back to me with what he says, and do not let him know.’”

This report is objectionable, for Rabīʿah had already died.

It was transmitted by Ibrāhīm ibn al-Mundhir al-Ḥizāmī, from Yaḥyā ibn Muḥammad ibn Ṭalḥah—a descendant of Abū Bakr—from Sulaymān, who added:

“When I set out with him for Iraq, I accompanied him. The first thing that met him was a funeral procession; my face changed, so he asked, ‘Has your expression altered?’ I replied, ‘O Allah, no portent but Your portent.’ He said, ‘By Allah, if your portent proves true, my affairs will surely revive.’ He continued on, and no more than two months passed before he had settled his debts and obtained prosperity.”

ʿAbdullāh ibn Bishr al-Ṭālaqānī said: I heard Aḥmad ibn Ḥanbal say, “Yaḥyā ibn Saʿīd al-Anṣārī is the most reliable of people.”

إِسْمَاعِيْلُ بنُ أَبِي أُوَيْسٍ: حَدَّثَنِي أَبِي، حَدَّثَنَا يَحْيَى بنُ سَعِيْدِ بنِ قَيْسِ بنِ عَمْرِو بنِ سَهْلِ بنِ ثَعْلَبَةَ. ابْنُ سَعْدٍ: أَنْبَأَنَا مُحَمَّدُ بنُ عُمَرَ، قَالَ: يَحْيَى بنُ سَعِيْدِ بنِ قَيْسِ بنِ عَمْرِو بنِ سَهْلٍ النَّجَّارِيُّ تُوُفِّيَ بِالهَاشِمِيَّةِ، وَكَانَ قَاضِياً بِهَا لأَبِي جَعْفَرٍ، سَنَة ثَلاَثٍ وَأَرْبَعِيْنَ. عَارِمٌ: حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بنِ عُرْوَةَ، قَالَ: حَدَّثَنِي العَدْلُ، الرِّضَى، الأَمِيْنُ عَلَى مَا يَغِيبُ عَلَيْهِ، أَبُو سَعِيْدٍ يَحْيَى بنُ سَعِيْدٍ. قُلْتُ: عَامَّةُ النَّاسِ كَنَّوْهُ هَكَذَا. وَرَوَى: أَبُو يَحْيَى صَاعِقَةٌ، عَنِ ابْنِ المَدِيْنِيِّ، قَالَ: كُنْيَتُه أَبُو نَصْرٍ. قَالَ سُلَيْمَانُ بنُ بِلاَلٍ: كَانَ يَحْيَى بنُ سَعِيْدٍ قَدْ سَاءتْ حَالَتُه، وَأَصَابَه ضَيْقٌ شَدِيْدٌ، وَرَكِبَه الدَّيْنُ، فَبَيْنَمَا هُوَ كَذَاكَ، إِذْ جَاءهُ كِتَابُ أَبِي جَعْفَرٍ المَنْصُوْرِ يَسْتَقْضِيهِ، فَوَكَلَنِي بِأَهْلِهِ، وَقَالَ لِي: وَاللهِ مَا خَرَجتُ وَأَنَا أَجهَلُ شَيْئاً. فَلَمَّا قَدِمَ العِرَاقَ، كَتَبَ إِلَيَّ: قُلْتُ لَكَ ذَاكَ القَوْلَ، وَإِنَّهُ -وَاللهِ- لأَوَّلُ خَصمَيْنِ جَلَسَا بَيْنَ يَدَيَّ، فَاقَتَصَّا شَيْئاً، وَالله مَا سَمِعْتُه قَطُّ، فَإِذَا جَاءكَ كِتَابِي هَذَا، فَسَلْ رَبِيْعَةَ بنَ أَبِي عَبْدِ الرَّحْمَنِ، وَاكتُبْ إِلَيَّ مَا يَقُوْلُ، وَلاَ تُعْلِمْهُ. هَذِهِ حِكَايَةُ مُنْكَرَةٌ، فَإِنَّ رَبِيْعَةَ كَانَ قَدْ مَاتَ. رَوَاهَا: إِبْرَاهِيْمُ بنُ المُنْذِرِ الحِزَامِيُّ، عَنْ يَحْيَى بنِ مُحَمَّدِ بنِ طَلْحَةَ مِنْ وَلَدِ أَبِي بَكْرٍ، عَنْ سُلَيْمَانَ، وَزَادَ فِيْهَا: فَلَمَّا خَرَجتُ إِلَى العِرَاقِ، شَيَّعتُه، فَكَانَ أَوَّلَ مَا اسْتَقْبَلَه جِنَازَةٌ، فَتَغَيَّرَ وَجْهِي، فَقَالَ: كَأَنَّكَ تَغَيَّرْتَ؟ فَقُلْتُ: اللَّهُمَّ لاَ طَيْرَ إِلاَّ طَيْرُكَ. فَقَالَ: وَاللهِ لَئِنْ صَدقَ طَيرُكَ، لَيُنْعَشَنَّ أَمْرِي. فَمَضَى، فَمَا أَقَامَ إِلاَّ شَهْرَيْنِ حَتَّى قَضَى دَيْنَه، وَأَصَابَ خَيْراً. قَالَ عَبْدُ اللهِ بنُ بِشْرٍ الطَّالَقَانِيُّ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: يَحْيَى بنُ سَعِيْدٍ الأَنْصَارِيُّ أَثْبَتُ النَّاسِ.

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