Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ḥākim said: He was the judge of the Prophet’s Sanctuary and its mufti in his day: Yaḥyā ibn Saʿīd ibn Qays ibn Qahd ibn ʿAmr ibn Thaʿlabah ibn al-Ḥārith ibn Yazīd ibn Thaʿlabah ibn Ghanm ibn Mālik ibn al-Najjār.

Khalīfah stated in al-Ṭabaqāt: Yaḥyā ibn Saʿīd ibn Qays ibn Qahd ibn Sahl ibn Thaʿlabah ibn Ghanm ibn Mālik ibn al-Najjār, Abū Saʿīd.

Abū Aḥmad recorded in al-Kunā: Yaḥyā ibn Saʿīd ibn Qays ibn ʿAmr ibn Sahl ibn al-Ḥārith ibn Zayd ibn Thaʿlabah ibn Ghanm. He then said: “It is also said that he is the son of Saʿīd ibn Qays ibn Qahd, yet the notion that he was the brother of Saʿd, ʿAbd Rabbih, and Saʿīd is not sound.”

I say: Among those who maintained that his grandfather was Qays ibn ʿAmr ibn Sahl ibn Thaʿlabah are Aḥmad and Ibn Maʿīn.

Muṣʿab said: “His grandfather was Qays ibn Qahd ibn Qays.” Aḥmad ibn Abī Khaythamah replied, “Muṣʿab erred, for Qays ibn Qahd is the grandfather of Abū Maryam ʿAbd al-Ghaffār ibn al-Qāsim al-Anṣārī, the Kufan.” He added, “Both of them were Companions.”

It is firmly established that the Prophet, peace and blessings be upon him, said, “The best of the dwellings of the Anṣār is the dwelling of the Banū al-Najjār.” ⦗1⦘

Yaḥyā ibn Saʿīd met ʿAbdullāh ibn ʿUmar. This was stated by al-Ḥākim Abū ʿAbdillāh, who added: “He heard from Anas, al-Sāʾib, Abū Umāmah, ʿAbdullāh ibn ʿĀmir ibn Rabīʿah, and Yūsuf ibn ʿAbdullāh ibn Salām. He also heard from Ibn al-Musayyib and, after him, the remaining jurists of the Seven, and he kept their company.”

Four of the Followers transmitted from him: Hishām ibn ʿUrwah, Ḥumayd al-Ṭawīl, Ayyūb al-Sakhtiyānī, and ʿUbaydullāh ibn ʿUmar.

(1) Reported by al-Bukhari, 7/88, in al-Manaqib, chapter: “The merit of the quarters of the Ansar”; and by Muslim, no. 2511, in Fada’il al-Sahabah, chapter: “The best quarters of the Ansar,” on the authority of Abu Usaid, who said: The Messenger of Allah ﷺ said: “The best quarters among the Ansar are the Banu an-Najjar.”
قَالَ الحَاكِمُ: هُوَ قَاضِي حَرَمِ رَسُوْلِ اللهِ ﷺ وَمُفْتِيْهَا فِي عَصرِه، يَحْيَى بنُ سَعِيْدِ بنِ قَيْسِ بنِ قهدِ بنِ عَمْرِو بنِ ثَعْلَبَةَ بنِ الحَارِثِ بنِ يَزِيْدَ بنِ ثَعْلَبَةَ بنِ غَنْمِ بنِ مَالِكِ بنِ النَّجَّارِ. وَقَالَ خَلِيْفَةُ فِي (الطَّبَقَاتِ) : يَحْيَى بنُ سَعِيْدِ بنِ قَيْسِ بنِ قهدِ بنِ سَهْلِ بنِ ثَعْلَبَةَ بنِ غَنْمِ بنِ مَالِكِ بنِ النَّجَّارِ أَبُو سَعِيْدٍ. وَقَالَ أَبُو أَحْمَدَ فِي (الكُنَى) : يَحْيَى بنُ سَعِيْدِ بنِ قَيْسِ بنِ عَمْرِو بنِ سَهْلِ بنِ الحَارِثِ بنِ زَيْدِ بنِ ثَعْلَبَةَ بنِ غَنْمٍ. ثُمَّ قَالَ: وَيُقَالُ: ابْنُ سَعِيْدِ بنِ قَيْسِ بنِ قهدٍ، وَلَمْ يَصِحَّ أَخُو سَعْدٍ وَعَبْدِ رَبِّهِ وَسَعِيْدٍ. قُلْتُ: وَمِمَّنْ قَالَ: إِنَّ جَدَّه هُوَ قَيْسُ بنُ عَمْرِو بنِ سَهْلِ بنِ ثَعْلَبَةَ: أَحْمَدُ، وَابْنُ مَعِيْنٍ. وَقَالَ مُصْعَبٌ: جَدُّه قَيْسُ بنُ قهدِ بن قَيْسٍ. فَقَالَ أَحْمَدُ بنُ أَبِي خَيْثَمَةَ: غَلِطَ مُصْعَبٌ، وَقَيْسُ بنُ قهدٍ هُوَ جَدُّ أَبِي مَرْيَمَ عَبْدِ الغَفَّارِ بنِ القَاسِمِ الأَنْصَارِيِّ، الكُوْفِيِّ. قَالَ: وَكِلاَهمَا لَهُ صُحْبَةٌ. ثَبَتَ أَنَّ النَّبِيَّ ﷺ قَالَ: (خَيْرُ دُوْرِ الأَنْصَارِ دَارُ بَنِي النَّجَّارِ (١)) . رَأَى يَحْيَى بنُ سَعِيْدٍ عَبْدَ اللهِ بنَ عُمَرَ. قَالَهُ: الحَاكِمُ أَبُو عَبْدِ اللهِ، ثُمَّ قَالَ: سَمِعَ: أَنَساً، وَالسَّائِبَ، وَأَبَا أُمَامَةَ، وَعَبْدَ اللهِ بنَ عَامِرِ بنِ رَبِيْعَةَ، وَيُوْسُفَ بنَ عَبْدِ اللهِ بنِ سَلاَمٍ. وَسَمِعَ: ابْنَ المُسَيِّبِ، وَمَنْ بَعْدَهُ مِنَ الفُقَهَاءِ السَّبعَةِ، وَجَالَسَهُم. رَوَى عَنْهُ مِنَ التَّابِعِيْنَ أَرْبَعَةٌ: هِشَامُ بنُ عُرْوَةَ، وَحُمَيْدٌ الطَّوِيْلُ، وَأَيُّوْبُ السِّخْتِيَانِيُّ، وَعُبَيْدُ اللهِ بنُ عُمَرَ.
(١) أخرجه البخاري ٧ / ٨٨ في المناقب: باب فضل دور الانصار، ومسلم (٢٥١١) في فضائل الصحابة: باب خير دور الأنصار، من حديث أبي أسيد ﵁ قال: قال رسول الله ﷺ: " خير دور الانصار بنو النجار ".

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