Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Ghassān Muḥammad ibn Muṭarrif.

Whoever claimed that al-Walīd ibn Muslim narrated from him was mistaken—how could that be?!

Al-Awzāʿī said, “I have never seen anyone more devoted to good works than Ḥassān ibn ʿAṭiyyah.”

It was also said that Ḥassān was from the people of Beirut.

Aḥmad ibn Ḥanbal and Yaḥyā ibn Maʿīn declared him trustworthy.

Yet he was accused of holding qadar—the doctrine of the Qadariyya.

Marwān ibn Muḥammad al-Ṭāṭarī transmitted this accusation from Saʿīd ibn ʿAbd al-ʿAzīz. When al-Awzāʿī heard Saʿīd’s words, he remarked, “How deluded Saʿīd is before Allah! I have never met anyone more earnest or harder-working than Ḥassān ibn ʿAṭiyyah.”

Ḍamrah reported from Rajāʾ ibn Abī Salamah, who heard Yūnus ibn Sayf say, “Only two ‘rams’ of the Qadariyya remain, and one of them is Ḥassān ibn ʿAṭiyyah.”

ʿUqbah ibn ʿAlqamah also narrated from al-Awzāʿī, mentioning some of Ḥassān’s virtues.

Al-Walīd ibn Mizyad said, “I heard al-Awzāʿī say, ‘Ḥassān once owned a flock of sheep. When he learned of the reports concerning the manāʾiḥ (1), he gave them away.’

“I asked, ‘What was it that he heard?’

“He replied, ‘One day for him and one day for his neighbour.’”

ʿAbd al-Malik al-Ṣanʿānī likewise related from al-Awzāʿī that, “Whenever Ḥassān ibn ʿAṭiyyah performed the ʿaṣr prayer, he would remain in the mosque remembering Allah—Exalted is He—until the sun had set.”

(1) al-manaih is the plural of maniha, meaning a gift. Abu Ubayd explains that among the Arabs the term has two usages: (a) a man gives his companion something outright so that it becomes the latter’s property; (b) he lends him a she-camel or a ewe from which he may benefit by milking it and using its wool for a time, after which the animal is returned. Al-Bukhari records in his Sahih, Book of Gifts, “Chapter on the Merit of the Maniha” (5/179), on the authority of Abu Hurayra, that the Messenger of Allah said: “How excellent is the maniha of a milch she-camel with abundant milk, and likewise a ewe whose milk fills a vessel in the morning and another in the evening.” Al-Bukhari also relates (5/180) from Abdullah b. Amr that the Prophet said: “There are forty virtuous deeds, the highest of which is to grant the maniha of a she-goat; whoever performs any of them, hoping for its reward and believing in its promise, Allah will admit him to Paradise.” Muslim transmits (no. 1020) from Abu Hurayra, in a hadith attributed to the Prophet: “Whoever grants a maniha, it brings charity morning and evening, with its morning and evening draughts of milk.”
بنُ مُطَرِّفٍ. وَقَدْ أَخْطَأَ مَنْ زَعَمَ أَنَّ الوَلِيْدَ بنَ مُسْلِمٍ رَوَى عَنْهُ، أَنَّى يَكُوْنَ ذَلِكَ؟! وَقَالَ الأَوْزَاعِيُّ: مَا رَأَيْتُ أَحَداً أَكْثَرَ عَمَلاً فِي الخَيْرِ مِنْ حَسَّانِ بنِ عَطِيَّةَ. وَقِيْلَ: كَانَ حَسَّانٌ مِنْ أَهْلِ بَيْرُوْتَ. وَثَّقَهُ: أَحْمَدُ بنُ حَنْبَلٍ، وَيَحْيَى بنُ مَعِيْنٍ. وَقَدْ رُمِيَ بِالقَدَرِ. قَالَ مَرْوَانُ بنُ مُحَمَّدٍ الطَّاطَرِيُّ: عَنْ سَعِيْدِ بنِ عَبْدِ العَزِيْزِ ذَلِكَ، فَبَلَغَ الأَوْزَاعِيَّ كَلاَمُ سَعِيْدٍ فِيْهِ، فَقَالَ: مَا أَغَرَّ سَعِيْداً بِاللهِ، مَا أَدْرَكتُ أَحَداً أَشَدَّ اجْتِهَاداً، وَلاَ أَعمَلَ مِنْ حَسَّانِ بنِ عَطِيَّةَ. ضَمْرَةُ: عَنْ رَجَاءِ بنِ أَبِي سَلَمَةَ، سَمِعَ يُوْنُسَ بنَ سَيْفٍ، يَقُوْلُ: مَا بَقِيَ مِنَ القَدَرِيَّةِ إِلاَّ كَبْشَانِ: أَحَدُهُمَا حَسَّانُ بنُ عَطِيَّةَ. وَرَوَى: عُقْبَةُ بنُ عَلْقَمَةَ، عَنِ الأَوْزَاعِيِّ ... ، وَذَكَرَ شَيْئاً مِنْ مَنَاقِبِ حَسَانٍ. الوَلِيْدُ بنُ مِزْيَدٍ: سَمِعْتُ الأَوْزَاعِيَّ يَقُوْلُ: كَانَ لِحسَّانٍ غَنَمٌ، فَسَمِعَ مَا جَاءَ فِي المَنَائِحِ (١) ، فَتَرَكَهَا. فَقُلْتُ: كَيْفَ الَّذِي سَمِعَ؟ قَالَ: يَوْمٌ لَهُ، وَيَوْمٌ لِجَارِهِ. وَرَوَى: عَبْدُ المَلِكِ الصَّنْعَانِيُّ، عَنِ الأَوْزَاعِيِّ، قَالَ: كَانَ حَسَّانُ بنُ عَطِيَّةَ إِذَا صَلَّى العَصْرَ، يَذْكُرُ اللهَ -تَعَالَى- فِي المَسْجِدِ حَتَّى تَغِيبَ الشَّمْسُ.
(١) المنائح: جمع منيحة: العطية، قال أبو عبيد: المنيحة عند العرب على وجهين أحدهما: أن يعطي الرجل صاحبه صلة، فتكون له، والآخر أن يعطيه ناقة أو شاة ينتفع بحلبها ووبرها زمنا ثم يردها، وأخرج البخاري في " صحيحه " ٥ / ١٧٩ في الهبة: باب فضل المنيحة من حديث أبي هريرة أن رسول الله ﷺ قال: " نعم المنيحة اللقحة الصفي منحة، والشاة الصفي تغدو بإناء، وتروح بإناء " وأخرج البخاري ٥ / ١٨٠ أيضا من حديث عبد الله بن عمرو قال: قال رسول الله ﷺ: " أربعون خصلة أعلاهن منيحة العنز، ما من عامل يعمل بخصلة منها رجاء ثوابها وتصديق موعدها إلا أدخله الله بها الجنة "، وأخرج مسلم (١٠٢٠) من حديث أبي هريرة مرفوعا " من منح منيحة، غدت بصدقة، وراحت بصدقة، صبوحها وغبوقها ".

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