Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who learned from him were Khalid ibn Barmak and others.

He travelled through various provinces, and his collected epistles come to roughly one hundred quires. People say: the art of official letter-writing began with ʿAbd al-Ḥamīd and ended with Ibn al-ʿAmīd.

He withdrew in defeat while in Marwan’s service; when his master was killed at Busir, he himself was taken prisoner. It is reported that they heated a basin, placed it upon his skull, and that killed him.

Among his disciples was the vizier of al-Mahdi, Yaʿqub ibn Dawud. Muhzim ibn Khalid relates that ʿAbd al-Ḥamīd once told him: “If you want your script to be elegant, lengthen the nib of your pen, make it thick, bevel its point, and angle it to the right.”

He was killed at the end of 132 AH.

208 – ʿAbd al-Malik* ibn Marwan, grandson of the conqueror of al-Andalus, Musa ibn Nusayr al-Lakhmi
An emir distinguished for eloquence, powerful oratory, fairness, and high standing. He governed Egypt on behalf of Marwan ibn Muhammad and administered it with excellence. When the Marwanid state collapsed and Salih ibn ʿAli entered Egypt, he honoured ʿAbd al-Malik in view of his brilliance, then took him to Iraq, where he became one of its leading generals. Later, al-Mansur appointed him over the province of Fars in the early 130s AH.

209 – Naṣr ibn Sayyār, Abū al-Layth al-Marwazī**
Governor of Khurasan, an emir, Abū al-Layth al-Marwazī, deputy of Marwan ibn Muhammad.

(*) Al-Wulat wa-l-Qudat, pp. 93, 98; Tarikh al-Islam, vol. 5, p. 272; Al-Nujum al-Zahira, vol. 1, p. 324. (**) Tarikh Khalifa, pp. 383 and 388; Al-Muhabbar, p. 255; Al-Jarh wa-l-Tadil, vol. 8, p. 469; Ibn al-Athir, vol. 5, p. 148; Tarikh al-Islam, vol. 5, p. 308; Khizanat al-Adab, vol. 1, p. 326.
أَخَذَ عَنْهُ: خَالِدُ بنُ بَرْمَكٍ، وَغَيْرُه. وَتَنَقَّلَ فِي النَّوَاحِي، وَمَجْمُوْعُ رَسَائِلِه نَحْوٌ مِنْ مائَةِ كُرَّاسٍ. وَيُقَالُ: افْتُتِحَ التَّرَسُّلُ بِعَبْدِ الحَمَيْدِ، وَخُتِمَ بِابْنِ العَمِيْدِ. وَسَارَ مُنْهزِماً فِي خِدمَةِ مَرْوَانَ، فَلَمَّا قُتِلَ مَخدُوْمُه بِبُوْصِيْرَ، أُسِرَ هَذَا. فَقِيْلَ: حَمَوْا لَهُ طِسْتاً، ثُمَّ وَضَعُوْهُ عَلَى دِمَاغِه، فَتَلِفَ. وَمِنْ تَلاَمِذَتِه: وَزِيْرُ المَهْدِيِّ يَعْقُوْبُ بنُ دَاوُدَ. وَيُرْوَى عَنْ: مُهْزِمِ بنِ خَالِدٍ، قَالَ: قَالَ لِي عَبْدُ الحَمِيْدِ: إِذَا أَرَدْتَ أَنْ يَجُوْدَ خَطُّكَ، فَأَطِلْ جُلْفَةَ قَلَمِكَ، وَأَسْمِنْهَا، وَحَرِّفْ قِطَّتَكَ، وَأَيْمِنْهَا. قُتِلَ: فِي آخِرِ سَنَةِ اثْنَتَيْنِ وَثَلاَثِيْنَ وَمائَةٍ. ٢٠٨ - عَبْدُ المَلِكِ * بنُ مَرْوَانَ ابْنِ فَاتِحِ الأَنْدَلُسِ مُوْسَى بنِ نُصَيْرٍ اللَّخْمِيُّ الأَمِيْرُ، كَانَ فَصِيْحاً، خَطِيْباً، مُفَوَّهاً، عَادِلاً، كَبِيْرَ القَدْرِ. وَلِي مِصْرَ لِمَرْوَانَ بنِ مُحَمَّدٍ، فَأَحْسَنَ السِّيْرَةَ، وَلَمَّا زَالتِ الدَّوْلَةُ المَرْوَانِيَّةُ، وَدَخَلَ صَالِحُ بنُ عَلِيٍّ مِصْرَ، أَكرَمَ عَبْدَ المَلِكِ هَذَا؛ لِمَا رَأَى مِنْ نَجَابَتِه. وَأَخَذَهُ مَعَهُ إِلَى العِرَاقِ، فَكَانَ بِهَا أَحَدَ القُوَّادِ الكِبَارِ. ثُمَّ وَلاَّهُ المَنْصُوْرُ إِقْلِيْمَ فَارِسٍ سَنَةَ بِضْعٍ وَثَلاَثِيْنَ وَمائَةٍ. ٢٠٩ - نَصْرُ بنُ سَيَّارٍ أَبُو اللَّيْثِ المَرْوَزِيُّ ** صَاحِبُ خُرَاسَانَ، الأَمِيْر، أَبُو اللَّيْثِ المَرْوَزِيُّ، نَائِبُ مَرْوَانَ بنِ مُحَمَّدٍ.
(*) الولاة والقضاة ٩٣، ٩٨، تاريخ الإسلام ٥ / ٢٧٢، النجوم الزاهرة ١ / ٣٢٤. (* *) تاريخ خليفة ٣٨٣، و٣٨٨، المحبر ٢٥٥، الجرح والتعديل ٨ / ٤٦٩، ابن الأثير ٥ / ١٤٨، تاريخ الإسلام ٥ / ٣٠٨، خزانة الأدب ١ / ٣٢٦.

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