Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Rabiʿah—one of the leading shaykhs of his day in Damascus, where he possessed a house and left offspring.

He transmitted hadith from his master, from Anas, from Abū Baḥriyyah ʿAbd Allāh ibn Qays, from Nāfiʿ ibn Jubayr ibn Muṭʿim, from ʿIrāk ibn Mālik, and from others.

Narrators who reported from him include Yazīd ibn ʿAbd Allāh ibn al-Hād—who was his contemporary—ʿAbd Allāh ibn Saʿīd ibn Abī Hind, Ibn Isḥāq, Mālik ibn Anas, and many more.

Al-Nasāʾī and others declared him trustworthy.

He was a righteous servant, ever obedient to Allah.

Mālik ibn Anas said, “He had been a slave. One day he entered upon ʿUmar ibn ʿAbd al-ʿAzīz, who used to honor him.”

Al-Farazdaq composed the following lines about him:
“O reciter who lets his turban hang loose—
This is your day; as for me, my day has passed.”

He was devoted to worship, lived in seclusion, and had a few dirhams invested on his behalf. He spoke with a non-Arab accent, wore wool, and avoided meat (1).

Yahyā al-Wuḥāḍī narrated from al-Naḍr ibn ʿArabī who said:
“While ʿUmar ibn ʿAbd al-ʿAzīz was eating lunch, he caught sight of Ziyād. He had him brought in, sat with him, and said, ‘O Fāṭimah, this is Ziyād; come out and greet him. Here is Ziyād in a woolen cloak while ʿUmar has been entrusted with the affairs of the ummah.’
He then wept, and she said, ‘O Ziyād! This charge that has come to us and to him—since the day he assumed it, we have known neither joy nor ease of heart.’”

Ibn Wahb reported from Mālik who said:
“Ziyād, the freedman of Ibn ʿAyyāsh, would pass by; his very footsteps would sometimes startle me. He would place his hand between my shoulders and say, ‘Be earnest, for if what these people say…’”

(1) If a person avoids it merely because his own disposition finds it disagreeable, as happens with some people, there is no objection. But if he abstains from it as a form of asceticism, this is not permissible, for the Prophet—peace and blessings be upon him—the master of all ascetics, wore fabrics other than wool, ate meat (he especially liked the shoulder), and accepted it when it was presented to him. He is our excellent model, and his guidance is the most perfect and beautiful.
رَبِيْعَةَ، مِنْ مَشَايِخِ وَقْتِه بِدِمَشْقَ، وَلَهُ بِهَا دَارٌ، وَذُرِّيَّةٌ. حَدَّثَ عَنْ: مَوْلاَهُ، وَأَنَسٍ، وَأَبِي بَحْرِيَّةَ عَبْدِ اللهِ بنِ قَيْسٍ، وَنَافِعِ بنِ جُبَيْرِ بنِ مُطْعِمٍ، وَعِرَاكِ بنِ مَالِكٍ، وَجَمَاعَةٍ. رَوَى عَنْهُ: يَزِيْدُ بنُ عَبْدِ اللهِ بنِ الهَادِ - وَهُوَ مِنْ أَقْرَانِهِ - وَعَبْدُ اللهِ بنُ سَعِيْدِ بنِ أَبِي هِنْدٍ، وَابْنُ إِسْحَاقَ، وَمَالِكُ بنُ أَنَسٍ، وَآخَرُوْنَ. وَثَّقَهُ: النَّسَائِيُّ، وَغَيْرُهُ. وَكَانَ عَبداً صَالِحاً، قَانِتاً للهِ. قَالَ مَالِكُ بنُ أَنَسٍ: كَانَ مَمْلُوْكاً، فَدَخَلَ يَوْماً عَلَى عُمَرَ بنِ عَبْدِ العَزِيْزِ، وَكَانَ يُكرِمُه. وَقَالَ الفَرَزْدَقُ وَقَصَدَ بِهَذَا: يَا أَيُّهَا القَارِئُ المُرْخِي عِمَامَتَهُ ... هَذَا زَمَانُكَ، إِنِّي قَدْ مَضَى زَمَنِي وَكَانَ مُتَعَبِّداً، مُنعَزِلاً، وَلَهُ دَرَاهِمُ يُعَالجُ لَهُ فِيْهَا، وَفِيْهِ عُجمَةٌ، وَكَانَ يَلْبَسُ الصُّوْفَ، وَيَهجُرُ اللَّحْمَ (١) . رَوَى: يَحْيَى الوُحَاظِيُّ، عَنِ النَّضْرِ بنِ عَرَبِيٍّ، قَالَ: بَيْنَمَا عُمَرُ بنُ عَبْدِ العَزِيْزِ يَتَغَدَّى، إِذْ بَصُرَ بِزِيَادٍ، فَطَلَبَه، ثُمَّ قَعَدَ مَعَهُ، وَقَالَ: يَا فَاطِمَةُ، هَذَا زِيَادٌ، فَاخرُجِي، فَسَلِّمِي، هَذَا زِيَادٌ عَلَيْهِ جُبَّةُ صُوْفٍ، وَعُمَرُ قَدْ وَلِيَ أَمرَ الأُمَّةِ. وَبَكَى، فَقَالَتْ: يَا زِيَادُ! هَذَا أَمرُنَا وَأَمرُهُ، مَا فَرِحنَا بِهِ، وَلاَ قَرَّتْ أَعْيُنُنَا مُنْذُ وَلِيَ. ابْنُ وَهْبٍ: عَنْ مَالِكٍ، قَالَ: كَانَ زِيَادٌ مَوْلَى ابْنِ عَيَّاشٍ يَمُرُّ، فَرُبَّمَا أَفزَعَنِي حِسُّه، فَيَضَعُ يَدَهُ بَيْنَ كَتِفَيَّ، فَيَقُوْلُ: عَلَيْكَ بِالجِدِّ، فَإِنْ كَانَ مَا يَقُوْلُ هَؤُلاَءِ
(١) إن كان يفعل ذلك، لان نفسه تعافه كما يقع لبعض الناس، فلا محذور فيه، وأما إذا كان يفعل ذلك تزهدا، فغير جائز، لان النبي ﷺ وهو سيد الزهاد كان يلبس غير الصوف، ويأكل اللحم، ويعجبه منه الذراع، ويهدى إليه فيقبله، ولنا فيه أسوة حسنة، وهديه أكمل الهدي وأحسنه.

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