Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died in Rabīʿ al-Awwal of the year 133 AH, after having supervised that year’s pilgrimage season, at the age of forty-two.

199 – Abū al-Zinād ʿAbd Allāh ibn Dhakwān al-Qurashī al-Madanī*
The imam, jurist, ḥadīth master, and mufti Abū ʿAbd al-Raḥmān al-Qurashī al-Madanī, better known as Abū al-Zinād.

His father was the freedman of Ramla bint Shaybah ibn Rabīʿa, the wife of the Caliph ʿUthmān. It is also said that he was the client of ʿĀʾishah bint ʿUthmān ibn ʿAffān, or, more generally, the client of the household of ʿUthmān. Another report claims that Dhakwān was the brother of Abū Luʾluʾa, the assassin of ʿUmar; this was related by Abū Dāwūd al-Sijzī from Aḥmad ibn Ṣāliḥ.

I (the author) say: He was born around the year 65 AH, during the lifetime of Ibn ʿAbbās.

He narrated from Anas ibn Mālik, Abū Umāmah ibn Sahl, Abān ibn ʿUthmān, ʿUrwah, Ibn al-Musayyab, Khārijah ibn Zayd, ʿUbayd Allāh ibn ʿAbd Allāh ibn ʿUtbah, ʿUbayd ibn Hunayn, ʿAlī ibn al-Ḥusayn, Abū Salamah ibn ʿAbd al-Raḥmān, al-Qāsim ibn Muḥammad, and ʿAbd al-Raḥmān al-Aʿraj—he transmitted abundantly from the last of these, and his reports from him are sound—as well as from ʿĀʾishah bint Saʿd, Muraqqiʿ ibn Ṣayfī, Mujālid ibn ʿAwf, Muḥammad ibn Ḥamzah ibn ʿAmr al-Aslamī, al-Shaʿbī, Sulaymān ibn ʿAbd al-Raḥmān, and others.

He once attended a funeral together with ʿAbd Allāh ibn Jaʿfar al-Hāshimī, and he transmitted mursal reports from Ibn ʿUmar. He was counted among the scholars of Islam and among the foremost authorities qualified for independent reasoning.

Those who narrated from him include his son ʿAbd al-Raḥmān, Mūsā ibn ʿUqbah, and Ibn Abī Mulaykah, together with

(*) Khalifa ibn Khayyat, Tabaqat, p. 259; al-Bukhari, al-Tarikh al-Kabir, 5:83; idem, al-Tarikh al-Saghir, 2:27; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, 5:49; al-Mizzi, Tahdhib al-Kamal, no. 679; al-Dhahabi, Tadhhib al-Tahdhib, 2:142 (§2); idem, Tarikh al-Islam, 5:265; idem, Mizan al-Iʿtidal, 2:418, 420; Ibn Hajar, Tahdhib al-Tahdhib, 5:203; idem, Khulasa Tadhhib al-Kamal, p. 196; Ibn al-Imad, Shadharat al-Dhahab, 1:182; Ibn ʿAsakir, Tahdhib Ibn ʿAsakir, 7:279–280.
مَاتَ: فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ ثَلاَثٍ وَثَلاَثِيْنَ وَمائَةٍ، بَعدَ أَنْ أَقَامَ المَوْسِمَ، وَعَاشَ اثْنَتَيْنِ وَأَرْبَعِيْنَ سَنَةً. ١٩٩ - أَبُو الزِّنَادِ عَبْدُ اللهِ بنُ ذَكْوَانَ القُرَشِيُّ المَدَنِيُّ * (ع) الإِمَامُ، الفَقِيْهُ، الحَافِظُ، المُفْتِي، أَبُو عَبْدِ الرَّحْمَنِ القُرَشِيُّ، المَدَنِيُّ، وَيُلَقَّبُ: بِأَبِي الزِّنَادِ. وَأَبُوْهُ مَوْلَى رَمْلَةَ بِنْتِ شَيْبَةَ بنِ رَبِيْعَةَ؛ زَوْجَةِ الخَلِيْفَةِ عُثْمَانَ. وَقِيْلَ: مَوْلَى عَائِشَةَ بِنْتِ عُثْمَانَ بنِ عَفَّانَ. وَقِيْلَ: مَوْلَى آلِ عُثْمَانَ. وَقِيْلَ: إِنَّ ذَكْوَانَ كَانَ أَخَا أَبِي لُؤْلُؤَةَ قَاتِلِ عُمَرَ. قَالَهُ: أَبُو دَاوُدَ السِّجْزِيُّ، عَنْ أَحْمَدَ بنِ صَالِحٍ. قُلْتُ: مَوْلِدُه فِي نَحْوِ سَنَةِ خَمْسٍ وَسِتِّيْنَ، فِي حَيَاةِ ابْنِ عَبَّاسٍ. وَحَدَّثَ عَنْ: أَنَسِ بنِ مَالِكٍ، وَأَبِي أُمَامَةَ بنِ سَهْلٍ، وَأَبَانِ بنِ عُثْمَانَ، وَعُرْوَةَ، وَابْنِ المُسَيِّبِ، وَخَارِجَةَ بنِ زَيْدٍ، وَعُبَيْدِ اللهِ بنِ عَبْدِ اللهِ بنِ عُتْبَةَ، وَعُبَيْدِ بنِ حُنَيْنٍ، وَعَلِيِّ بنِ الحُسَيْنِ، وَأَبِي سَلَمَةَ بنِ عَبْدِ الرَّحْمَنِ، وَالقَاسِمِ بنِ مُحَمَّدٍ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ - وَهُوَ مُكْثِرٌ عَنْهُ، ثَبْتٌ فِيْهِ - وَعَائِشَةَ بِنْتِ سَعْدٍ، وَمُرَقِّعِ بنِ صَيْفِيٍّ، وَمُجَالِدِ بنِ عَوْفٍ، وَمُحَمَّدِ بنِ حَمْزَةَ بنِ عَمْرٍو الأَسْلَمِيِّ، وَالشَّعْبِيِّ، وَسُلَيْمَانَ بنِ عَبْدِ الرَّحْمَنِ، وَعِدَّةٍ. وَشَهِدَ مَعَ عَبْدِ اللهِ بنِ جَعْفَرٍ الهَاشِمِيِّ جِنَازَةً، وَأَرْسَلَ عَنِ ابْنِ عُمَرَ، وَكَانَ مِنْ عُلَمَاءِ الإِسْلاَمِ، وَمِنْ أَئِمَّةِ الاجْتِهَادِ. حَدَّثَ عَنْهُ: ابْنُهُ؛ عَبْدُ الرَّحْمَنِ، وَمُوْسَى بنُ عُقْبَةَ، وَابْنُ أَبِي مُلَيْكَةَ - مَعَ
(*) طبقات خليفة ٢٥٩، التاريخ الكبير ٥ / ٨٣، التاريخ الصغير ٢ / ٢٧، الجرح والتعديل ٥ / ٤٩، تهذيب الكمال ٦٧٩، تذهيب التهذيب ٢ / ١٤٢ / ٢، تاريخ الإسلام ٥ / ٢٦٥، ميزان الاعتدال ٢ / ٤١٨، ٤٢٠، تهذيب التهذيب ٥ / ٢٠٣، خلاصة تذهيب الكمال ١٩٦، شذرات الذهب ١ / ١٨٢، تهذيب ابن عساكر ٧ / ٢٧٩، ٢٨٠.

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