Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Ishaq say, “Acquire knowledge from ʿAbd al-Malik ibn ʿUmayr.”

Aḥmad al-ʿIjli said: “He was nicknamed Ibn al-Qibṭah. He served as judge of Kūfah. His reports are sound; he transmitted more than one hundred hadiths and is deemed reliable.”

Ibn Abī Ḥātim said: “Ṣāliḥ ibn Aḥmad ibn Ḥanbal narrated to us; ʿAlī narrated to us: ‘I heard ʿAbd al-Raḥmān ibn Mahdī say: Sufyān was amazed at ʿAbd al-Malik’s retention.’”

Ṣāliḥ added: “So I asked my father, ‘Is this ʿAbd al-Malik ibn ʿUmayr?’ He replied, ‘Yes.’”

Ibn Abī Ḥātim continued: “I mentioned this to my own father, who said, ‘That is a mistake; what is meant is ʿAbd al-Malik ibn Abī Sulaymān. ʿAbd al-Malik ibn ʿUmayr was not characterized by outstanding memorization.’”

Al-Bukhārī said: “ʿAbd al-Malik ibn ʿUmayr was among the most eloquent of people.”

Ibn ʿUyaynah related: “A man once addressed ʿAbd al-Malik ibn ʿUmayr as al-Qibṭī. ʿAbd al-Malik replied, ‘As for “ʿAbd al-Malik,” that is I; as for “al-Qibṭī,” it was a race-horse of ours that always won.’”

It is reported from Abū Bakr ibn ʿAyyāsh: “I heard ʿAbd al-Malik ibn ʿUmayr say, ‘This year I have completed one hundred and three years.’”

Abū Bakr ibn Abī al-Aswad transmitted—from Abū ʿAbd Allāh al-Bajalī—who said: “ʿAbd al-Malik ibn ʿUmayr died in 136 AH, or thereabouts.” Another added: “In Dhū al-Ḥijjah of that year.”

Abū al-ʿAbbās Aḥmad ibn ʿAbd al-Raḥmān and others informed us, saying: “Al-Ḥusayn ibn Hibat Allāh al-Taghlibī related to us; Naḍr ibn Aḥmad ibn Muqātil and al-Ḥusayn ibn al-Ḥasan al-Asadī narrated to us; they said: ʿAlī ibn Muḥammad ibn ʿAlī ibn Abī al-ʿAlāʾ al-Maṣṣīṣī, the jurist, informed us; Muḥammad and Aḥmad related to us; al-Ḥasan ibn Sahl ibn al-Ṣabbāḥ narrated to us at Balad in 417 AH; Aḥmad ibn Ibrāhīm ibn Aḥmad—the Imām—narrated to us; ʿAlī ibn Ḥarb narrated to us; Sufyān ibn ʿUyaynah narrated to us, from ʿAbd al-Malik, from ʿAbd al-Raḥmān ibn Abī Bakrah, from Abū Bakrah, from the Prophet, peace and blessings be upon him—

إِسْحَاقَ يَقُوْلُ: خُذُوا العِلْمَ مِنْ عَبْدِ المَلِكِ بنِ عُمَيْرٍ. قَالَ أَحْمَدُ العِجْلِيُّ: يُقَالُ لَهُ: ابْنُ القِبْطَةِ، كَانَ عَلَى قَضَاءِ الكُوْفَةِ، وَهُوَ صَالِحُ الحَدِيْثِ، رَوَى أَكْثَرَ مِنْ مائَةِ حَدِيْثٍ، وَهُوَ ثِقَةٌ فِي الحَدِيْثِ. وَقَالَ ابْنُ أَبِي حَاتِمٍ: حَدَّثَنَا صَالِحُ بنُ أَحْمَدَ بنِ حَنْبَلٍ، حَدَّثَنَا عَلِيٌّ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بنَ مَهْدِيٍّ يَقُوْلُ: كَانَ سُفْيَانُ يَعجَبُ مِنْ تَحَفُّظِ عَبْدِ المَلِكِ. قَالَ صَالِحٌ: فَقُلْتُ لأَبِي: هُوَ عَبْدُ المَلِكِ بنُ عُمَيْرٍ؟ قَالَ: نَعَمْ. قَالَ ابْنُ أَبِي حَاتِمٍ: فَذَكَرتُ هَذَا لأَبِي، فَقَالَ: هَذَا وَهْمٌ، وَإِنَّمَا هُوَ عَبْدُ المَلِكِ بنُ أَبِي سَلْمَانَ، عَبْدُ المَلِكِ بنُ عُمَيْرٍ لَمْ يُوْصَفْ بِالحِفظِ. قَالَ البُخَارِيُّ: كَانَ عَبْدُ المَلِكِ بنُ عُمَيْرٍ مِنْ أَفصَحِ النَّاسِ. قَالَ ابْنُ عُيَيْنَةَ: قَالَ رَجُلٌ لِعَبْدِ المَلِكِ بنِ عُمَيْرٍ القِبْطِيِّ، قَالَ: أَمَّا عَبْدُ المَلِكِ، فَأَنَا، وَأَمَّا القِبْطِيُّ، فَكَانَ فَرَسٌ لَنَا سَابِقٌ. وَرُوِيَ عَنْ: أَبِي بَكْرٍ بنِ عَيَّاشٍ، سَمِعْتُ عَبْدَ المَلِكِ بنَ عُمَيْرٍ يَقُوْلُ: هَذِهِ السَّنَةُ تُوُفِّيَ لِي مائَةٌ وَثَلاَثُ سِنِيْنَ. رَوَى: أَبُو بَكْرٍ بنُ أَبِي الأَسْوَدِ، عَنْ أَبِي عَبْدِ اللهِ البَجَلِيِّ، قَالَ: مَاتَ عَبْدُ المَلِكِ بنُ عُمَيْرٍ سَنَةَ سِتٍّ وَثَلاَثِيْنَ وَمائَةٍ، أَوْ نَحْوِهَا. زَادَ غَيْرُه: فِي ذِي الحِجَّةِ مِنْهَا. أَخْبَرَنَا أَبُو العَبَّاسِ أَحْمَدُ بنُ عَبْدِ الرَّحْمَنِ، وَغَيْرُهُ، قَالُوا: أَنْبَأَنَا الحُسَيْنُ بنُ هِبَةِ اللهِ التَّغْلِبِيُّ، أَنْبَأَنَا نَضْرُ بنُ أَحْمَدَ بنِ مُقَاتِلٍ، وَالحُسَيْنُ بنُ الحَسَنِ الأَسَدِيُّ، قَالاَ: أَنْبَأَنَا عَلِيُّ بنُ مُحَمَّدِ بنِ عَلِيِّ بنِ أَبِي العَلاَءِ المَصِّيْصِيُّ الفَقِيْهُ، أَنْبَأَنَا مُحَمَّدٌ وَأَحْمَدُ، أَنْبَأَنَا الحَسَنُ بنُ سَهْلِ بنِ الصَّبَّاحِ بِبَلَدٍ فِي سَنَةِ سَبْعَ عَشْرَةَ وَأَرْبَعِ مائَةٍ، أَنْبَأَنَا أَحْمَدُ بنُ إِبْرَاهِيْمَ بنِ أَحْمَدَ الإِمَامُ، حَدَّثَنَا عَلِيُّ بنُ حَرْبٍ، حَدَّثَنَا سُفْيَانُ بنُ عُيَيْنَةَ، عَنْ عَبْدِ المَلِكِ، عَنْ عَبْدِ الرَّحْمَنِ بنِ أَبِي بَكْرَةَ، عَنْ أَبِي بَكْرَةَ: عَنِ النَّبِيِّ ﷺ-

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