Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Ibn Abī Laylā; Qazaʿah ibn Yaḥyā; ʿAmr ibn Maymūn al-Awdī; Warrād, the scribe of al-Mughīrah; Mūsā ibn Ṭalḥah; Abū Burdah ibn Abī Mūsā; Abū al-Aḥwaṣ al-Jushamī; together with many other Companions and leading Successors. He lived to a great age and came to be regarded as the chief musnid of Kūfah.

Those who transmitted from him include: Shuʿbah, al-Thawrī, Misʿar, Hushaym, Abū ʿAwānah, Isrāʾīl, Zāʾidah, Ḥammād ibn Salamah, ʿUbayd Allāh ibn ʿAmr al-Raqqī, Jarīr ibn ʿAbd al-Ḥamīd, Sufyān ibn ʿUyaynah, ʿUbaydah ibn Ḥumayd, and a large number of others.

Among the earlier authorities, Shahr ibn Ḥawshab also related from him, and this appears in Ṣaḥīḥ Muslim alongside another transmitter.

ʿAlī ibn al-Madīnī said: “He has around two hundred hadiths.”

Al-Maymūnī narrated—on the authority of Aḥmad ibn Ḥanbal, from Sufyān ibn ʿUyaynah—that the latter said: “I heard ʿAbd al-Malik ibn ʿUmayr declare, ‘By Allah, when I relate a hadith I do not leave out so much as a single letter.’”

Al-Nasāʾī and others said: “There is nothing objectionable about him.”

Abū Ḥātim remarked: “His reports are sound (ṣāliḥ al-ḥadīth), but he is not a ḥāfiẓ (hadith master); his memory deteriorated before he died.”

Ishāq al-Kawsaj reported from Yaḥyā ibn Maʿīn, who said: “He muddles things.”

ʿAlī ibn al-Ḥasan al-Hisinjānī related: I heard Aḥmad ibn Ḥanbal say, “ʿAbd al-Malik ibn ʿUmayr is extremely inconsistent in his narrations. They are few in number—I do not think they reach five hundred—and he has erred in many of them.”

Ishāq al-Kawsaj also transmitted from Aḥmad that he regarded him as very weak.

Ṣāliḥ ibn Aḥmad ibn Ḥanbal narrated from his father: “Simāk ibn Ḥarb’s narrations are sounder than those of ʿAbd al-Malik ibn ʿUmayr, because the ḥuffāẓ (hadith masters) differ over the latter’s reports.”

Muḥammad ibn Sufyān al-Kūfī reported from Abū Bakr ibn ʿAyyāsh: “I heard Abā…"

وَابْنِ أَبِي لَيْلَى، وَقَزَعَةَ بنِ يَحْيَى، وَعَمْرِو بنِ مَيْمُوْنٍ الأَوْدِيِّ، وَوَرَّادٍ كَاتِبِ المُغِيْرَةِ، وَمُوْسَى بنِ طَلْحَةَ، وَأَبِي بُرْدَةَ بنِ أَبِي مُوْسَى، وَأَبِي الأَحْوَصِ الجُشَمِيِّ، وَخَلْقٍ مِنَ الصَّحَابَةِ وَكِبَارِ التَّابِعِيْنَ، وَعُمِّرَ دَهْراً طَوِيْلاً، وَصَارَ مُسْنِدَ أَهْلِ الكُوْفَةِ. حَدَّثَ عَنْهُ: شُعْبَةُ، وَالثَّوْرِيُّ، وَمِسْعَرٌ، وَهُشَيْمٌ، وَأَبُو عَوَانَةَ، وَإِسْرَائِيْلُ، وَزَائِدَةُ، وَحَمَّادُ بنُ سَلَمَةَ، وَعُبَيْدُ اللهِ بنُ عَمْرٍو الرَّقِّيُّ، وَجَرِيْرُ بنُ عَبْدِ الحَمَيْدِ، وَسُفْيَانُ بنُ عُيَيْنَةَ، وَعُبَيْدَةُ بنُ حُمَيْدٍ، وَخَلْقٌ كَثِيْرٌ. وَحَدَّثَ عَنْهُ مِنَ القُدَمَاِءِ: شَهْرُ بنُ حَوْشَبٍ، وَذَلِكَ فِي (صَحِيْحِ مُسْلِمٍ) مَقْرُوْناً بِآخَرَ. قَالَ عَلِيُّ بنُ المَدِيْنِيِّ: لَهُ نَحْوُ مائَتَيْ حَدِيْثٍ. رَوَى: المَيْمُوْنِيُّ، عَنْ أَحْمَدَ بنِ حَنْبَلٍ، عَنْ سُفْيَانَ بنِ عُيَيْنَةَ: سَمِعْتُ عَبْدَ المَلِكِ بنَ عُمَيْرٍ يَقُوْلُ: وَاللهِ إِنِّي لأُحَدِّثُ بِالحَدِيْثِ، فَمَا أَدَعُ مِنْهُ حَرْفاً وَاحِداً. قَالَ النَّسَائِيُّ، وَغَيْرُهُ: لَيْسَ بِهِ بَأْسٌ. وَقَالَ أَبُو حَاتِمٍ: صَالِحُ الحَدِيْثِ، لَيْسَ بِحَافِظٍ، تَغَيَّرَ حِفْظُه قَبْلَ مَوْتِه. وَرَوَى: إِسْحَاقُ الكَوْسَجُ، عَنْ يَحْيَى بنِ مَعِيْنٍ، قَالَ: مُخَلِّطُ. وَقَالَ عَلِيُّ بنُ الحَسَنِ الهِسِنْجَانِيُّ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: عَبْدُ المَلِكِ بنُ عُمَيْرٍ مُضْطَرِبُ الحَدِيْثِ جِدّاً، مَعَ قِلَّةِ رِوَايَتِه، مَا أَرَى لَهُ خَمْسَ مائَةِ حَدِيْثٍ، وَقَدْ غَلِطَ فِي كَثِيْرٍ مِنْهَا. وَذَكَرَ إِسْحَاقُ الكَوْسَجُ، عَنْ أَحْمَدَ: أَنَّهُ ضَعَّفَه جِدّاً. وَرَوَى: صَالِحُ بنُ أَحْمَدَ بنِ حَنْبَلٍ، عَنْ أَبِيْهِ، قَالَ: سِمَاكُ بنُ حَرْبٍ أَصلَحُ حَدِيْثاً مِنْ عَبْدِ المَلِكِ بنِ عُمَيْرٍ، وَذَلِكَ أَنَّ عَبْدَ المَلِكِ يَخْتَلِفُ عَلَيْهِ الحُفَّاظُ. وَرَوَى: مُحَمَّدُ بنُ سُفْيَانَ الكُوْفِيُّ، عَنْ أَبِي بَكْرٍ بنِ عَيَّاشٍ: سَمِعْتُ أَبَا

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