Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Shuʿayb narrated, on the authority of al-Zuhrī: “Makhḥūl comes to us, but—by Allah—Sulaymān ibn Mūsā has the better memory of the two.”

Marwān al-Ṭāṭarī said: “I heard Ibn Lahīʿah declare, ‘I have never met anyone like him,’ meaning Sulaymān ibn Mūsā. I asked, ‘Not even al-Aʿraj?’ He replied, ‘I have never seen anyone comparable to Sulaymān ibn Mūsā.’

Zayd ibn Wāqid related: “Sulaymān ibn Mūsā lived for two years after Makhḥūl. When Makhḥūl died we used to sit with him, and each day he would take up a single chapter of knowledge. He would not leave it until he had completed it, then he would begin another.” On one occasion I said to him, “Abū al-Rabīʿ, may Allah reward you on our behalf. You relate to us what we ask for and what we do not yet understand. Had you remained with us, we would have had no need of anyone else.”

Abū Mushir stated: “The foremost of Makhḥūl’s pupils was Sulaymān ibn Mūsā, followed by Yazīd ibn Yazīd ibn Jābir.”

Duḥaym said: “He is trustworthy.”

Ahmad ibn Abī Khaythamah reported from Yaḥyā that Sulaymān ibn Mūsā’s reports from Mālik ibn Yakhāmir are mursal, and his reports from Jābir are likewise mursal.

Abū Mushir also said: “Sulaymān did not meet Kathīr ibn Murrah or ʿAbd al-Raḥmān ibn Ghanm.”

ʿUthmān al-Dārimī recounted: “I asked Yaḥyā ibn Maʿīn, ‘What is the status of Sulaymān ibn Mūsā in his narrations from al-Zuhrī?’ He replied, ‘He is reliable.’”

Abū Ḥātim observed: “He is essentially truthful, though there is some inconsistency in his ḥadīth. I know of no one among Makhḥūl’s companions who is more versed in fiqh than he, or more firmly grounded.” He added: “Among the Syrians, after al-Zuhrī and Makhḥūl, the jurist I prefer is Sulaymān ibn Mūsā.”

Al-Bukhārī remarked: “He has some irregular reports.”

Al-Nasāʾī said: “He is one of the jurists, but he is not strong in ḥadīth,” and on another occasion, “There is something questionable in his narrations.”

Ibn ʿAdī commented: “He is a jurist and a transmitter; trustworthy narrators took ḥadīth from him, and he is one of the scholars. He narrated traditions for which he is the sole source; no one else relates them. In my view he is reliable and truthful.”

وَقَالَ شُعَيْبٌ: عَنِ الزُّهْرِيِّ: إِنَّ مَكْحُوْلاً يَأْتِيْنَا، وَسُلَيْمَانُ بنُ مُوْسَى - وَايْمُ اللهِ - أَحْفَظُ الرَّجُلَيْنِ. وَقَالَ مَرْوَانُ الطَّاطَرِيُّ: سَمِعْتُ ابْنَ لَهِيْعَةَ يَقُوْلُ: مَا لَقِيْتُ مِثْلَهُ -يَعْنِي: سُلَيْمَانَ بنَ مُوْسَى-. فَقُلْتُ لَهُ: وَلاَ الأَعْرَجُ؟ قَالَ: مَا رَأَيْتُ مِثْلَ سُلَيْمَانَ بنِ مُوْسَى. قَالَ زَيْدُ بنُ وَاقِدٍ: عَاشَ سُلَيْمَانُ بنُ مُوْسَى بَعْدَ مَكْحُوْلٍ سَنَتَيْنِ، فَكُنَّا نَجلِسُ إِلَيْهِ بَعْدَ مَكْحُوْلٍ، فَكَانَ يَأْخُذُ كُلَّ يَوْمٍ فِي بَابٍ مِنَ العِلْمِ، فَلاَ يَقْطَعُهُ حَتَّى يَفْرُغَ مِنْهُ، ثُمَّ يَأْخُذَ فِي بَابٍ غَيْرِه. فَقُلْتُ لَهُ يَوْماً: يَا أَبَا الرَّبِيْعِ، جَزَاكَ اللهُ عَنَّا خَيْراً، فَإِنَّكَ تُحَدِّثُنَا بِمَا نُرِيْدُ وَمَا لاَ نَعقِلُه. فَلَوْ بَقِيَ لَنَا، لَكفَانَا النَّاسَ. قَالَ أَبُو مُسْهِرٍ: كَانَ أَعْلَى أَصْحَابِ مَكْحُوْلٍ سُلَيْمَانُ بنُ مُوْسَى، وَمَعَهُ يَزِيْدُ بنُ يَزِيْدَ بنِ جَابِرٍ. قَالَ دُحَيْمٌ: هُوَ ثِقَةٌ. وَقَالَ أَحْمَدُ بنُ أَبِي خَيْثَمَةَ: عَنْ يَحْيَى: سُلَيْمَانُ بنُ مُوْسَى، عَنْ مَالِكِ بنِ يَخَامِرَ مُرْسَلاً، وَعَنْ جَابِرٍ مُرْسَلاً. وَقَالَ أَبُو مُسْهِرٍ: لَمْ يُدْرِكْ سُلَيْمَانُ كَثِيْرَ بنَ مُرَّةَ، وَلاَ عَبْدَ الرَّحْمَنِ بنَ غَنْمٍ. وَقَالَ عُثْمَانُ الدَّارِمِيُّ: قُلْتُ لِيَحْيَى بنِ مَعِيْنٍ: سُلَيْمَانُ بنُ مُوْسَى مَا حَالُه فِي الزُّهْرِيِّ؟ قَالَ: ثِقَةٌ. وَقَالَ أَبُو حَاتِمٍ: مَحَلُّهُ الصِّدْقُ، وَفِي حَدِيْثِهِ بَعْضُ الاضْطِرَابِ، وَلاَ أَعْلَمُ أَحَداً مِنْ أَصْحَابِ مَكْحُوْلٍ أَفْقَهَ مِنْهُ، وَلاَ أَثْبَتَ مِنْهُ. وَقَالَ أَيْضاً: أَخْتَارُ مِنْ أَهْلِ الشَّامِ بَعْدَ الزُّهْرِيِّ وَمَكْحُوْلٍ لِلْفِقْهِ سُلَيْمَانَ بنَ مُوْسَى. وَقَالَ البُخَارِيُّ: عِنْدَه مَنَاكِيْرُ. وَقَالَ النَّسَائِيُّ: هُوَ أَحَدُ الفُقَهَاءِ، وَلَيْسَ بِالقَوِيِّ فِي الحَدِيْثِ. وَقَالَ مَرَّةً: فِي حَدِيْثِهِ شَيْءٌ. وَقَالَ ابْنُ عَدِيٍّ: هُوَ فَقِيْهٌ، رَاوٍ، حَدَّثَ عَنْهُ الثِّقَاتُ، وَهُوَ أَحَدُ العُلَمَاءِ. رَوَى أَحَادِيْثَ يَنْفَرِدُ بِهَا، لاَ يَروِيهَا غَيْرُه، وَهُوَ عِنْدِي ثَبْتٌ، صَدُوْقٌ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies