Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was generous, well-spoken of, esteemed, of lofty standing, and counted among the nobility, though he was openly known for his nasb (hostility toward the Prophet’s Household). He owned a large residence in the Murabbaʿat al-Qazz quarter of Damascus; it later came to be called the House of al-Sharīf al-Yazīdī. The bathhouse opposite the Sinān Bridge, near Bāb Tūmā, is likewise attributed to him.

Yahyā al-Himmanī said: It was said to Sayyār, “Do you relate hadith from a man like Khālid?” He answered, “He is too honorable to lie.”

Khalīfah ibn Khayyāṭ stated: In 89 AH al-Walīd deposed Nāfiʿ ibn ʿAlqamah from the governorship of Mecca and appointed Khālid al-Qasrī in his place. He remained governor there until 106 AH. Hishām ibn ʿAbd al-Malik later put him over the Iraqs for a time, until he dismissed him in 120 AH and replaced him with Yūsuf ibn ʿUmar al-Thaqafī.

Al-ʿUtbi narrated—on the authority of an unnamed man—who said:
“Khālid ibn ʿAbd Allah delivered a sermon in Wāsiṭ and declared: ‘The most honored of people is the one who gives to those from whom he expects nothing; the greatest in forgiveness is the one who pardons when able to punish; and the best at maintaining ties is the one who resumes them after they have been severed.’”

Ibn Abī Khaythamah reported: Muḥammad ibn Yazīd al-Rifāʿī told us—I heard Abū Bakr ibn ʿAyyāsh say:
“I saw Khālid al-Qasrī when he brought al-Mughīrah ibn Saʿīd and his followers. Al-Mughīrah claimed that he could raise the dead. Khālid killed one of them and then said to al-Mughīrah, ‘Bring him back to life.’ Al-Mughīrah replied, ‘By Allah, I do not raise the dead.’ Khālid said, ‘You will revive him or I will strike off your head.’ He then ordered a bundle of reeds to be set ablaze and said, ‘Embrace it.’ Al-Mughīrah refused, whereupon one of his adherents rushed forward and embraced it. Abū Bakr continued: I saw the fire consume him while he was pointing with his index finger. Khālid declared, ‘This man, by Allah, is more deserving of leadership than you.’ He then executed al-Mughīrah and his companions.”

The author comments: Al-Mughīrah was a Rāfiḍī—vile, a liar, a sorcerer—who claimed prophethood, preferred ʿAlī over the prophets, and was an anthropomorphist. I have set forth his accounts in Mizān al-Iʿtidāl (1).

(1) 4:160, 162.
وَكَانَ جَوَاداً، مُمَدَّحاً، مُعَظَّماً، عَالِيَ الرُّتبَةِ، مِنْ نُبَلاَءِ الرِّجَالِ، لَكِنَّهُ فِيْهِ نُصبٌ مَعْرُوْفٌ، وَلَهُ دَارٌ كَبِيْرَةٌ فِي مُربَّعَةِ القَزِّ بِدِمَشْقَ، ثُمَّ صَارَتْ تُعْرَفُ بِدَارِ الشَّرِيْفِ اليَزِيْدِيِّ، وَإِلَيْهِ يُنسَبُ الحَمَّامُ الَّذِي مُقَابِلَ قَنْطَرَةِ سِنَانٍ، بِنَاحِيَةِ بَابِ تُوْمَا. قَالَ يَحْيَى الحِمَّانِيُّ: قِيْلَ لِسَيَّارٍ: تَروِي عَنْ مِثْلِ خَالِدٍ؟ فَقَالَ: إِنَّهُ أَشْرَفُ مِنْ أَنْ يَكْذِبَ. قَالَ خَلِيْفَةُ بنُ خَيَّاطٍ: عَزَلَ الوَلِيْدُ عَنْ مَكَّةَ نَافِعَ بنَ عَلْقَمَةَ بِخَالِدٍ القَسْرِيِّ سَنَةَ تِسْعٍ وَثَمَانِيْنَ، فَلَمْ يَزَلْ وَالِيْهَا إِلَى سَنَةِ سِتٍّ وَمائَةٍ، فَوَلاَّهُ هِشَامُ بنُ عَبْدِ المَلِكِ العِرَاقَ مُدَّةً، إِلَى أَنْ عَزَلَه سَنَةَ عِشْرِيْنَ وَمائَةٍ بِيُوْسُفَ بنِ عُمَرَ الثَّقَفِيِّ. رَوَى: العُتْبِيُّ، عَنْ رَجُلٍ، قَالَ: خَطَبَ خَالِدُ بنُ عَبْدِ اللهِ بِوَاسِطَ، فَقَالَ: إِنَّ أَكرَمَ النَّاسِ مَنْ أَعْطَى مَنْ لاَ يَرجُوْهُ، وَأَعْظَمَ النَّاسِ عَفْواً مَنْ عَفَا عَنْ قُدرَةٍ، وَأَوصَلَ النَّاسِ مَنْ وَصَلَ عَنْ قَطِيْعَةٍ. ابْنُ أَبِي خَيْثَمَةَ: حَدَّثَنَا مُحَمَّدُ بنُ يَزِيْدَ الرِّفَاعِيُّ، سَمِعْتُ أَبَا بَكْرٍ بنَ عَيَّاشٍ يَقُوْلُ: رَأَيْتُ خَالِداً القَسْرِيَّ حِيْنَ أَتَى بِالمُغِيْرَةِ بنِ سَعِيْدٍ وَأَصْحَابِه، وَكَانَ يُرِيهِم أَنَّهُ يُحْيِى المَوْتَى، فَقَتَلَ خَالِدٌ وَاحِداً مِنْهُم، ثُمَّ قَالَ لِلْمُغِيْرَةِ: أَحْيِهِ. فَقَالَ: وَاللهِ مَا أُحْيِي المَوْتَى. قَالَ: لَتُحْيِيَنَّه، أَوْ لأَضْرِبَنَّ عُنُقَكَ. ثُمَّ أَمَرَ بِطنٍّ مِنْ قَصَبٍ، فَأَضْرَمُوْهُ، وَقَالَ: اعْتَنِقْه. فَأَبَى، فَعَدَا رَجُلٌ مِنْ أَتبَاعِه، فَاعْتَنَقَه. قَالَ أَبُو بَكْرٍ: فَرَأَيْتُ النَّارَ تَأْكُلُه وَهُوَ يُشِيْرَ بِالسَّبَّابَةِ. فَقَالَ خَالِدٌ: هَذَا -وَاللهِ- أَحَقُّ بِالرِّئَاسَةِ مِنْكَ. ثُمَّ قَتَلَهُ، وَقَتَلَ أَصْحَابَه. قُلْتُ: كَانَ رَافِضِيّاً، خَبِيْثاً، كَذَّاباً، سَاحِراً، ادَّعَى النُّبُوَةَ، وَفَضَّلَ عَلِيّاً عَلَى الأَنْبِيَاءِ، وَكَانَ مُجَسِّماً، سُقتُ أَخْبَارَه فِي (مِيْزَانِ الاعْتِدَالِ) (١) .
(١) ٤ / ١٦٠، ١٦٢.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies