Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

A report with the same wording was also transmitted by Mālik ibn Mighwal.

Misʿar said: One of the governors once sent Abū Ḥaṣīn two thousand dirhams while he was in straitened circumstances, but he sent them back. I asked him, “Why did you refuse them?” He replied, “Out of modesty and self-respect.”

Ibn ʿUyaynah said: Whenever Abū Ḥaṣīn was asked about a question, he would answer, “I have no knowledge of it; Allah knows best.”

Abū Shihāb al-Ḥannāṭ reported: I heard Abū Ḥaṣīn say, “A man today will issue a legal verdict on a matter which, had it arisen in the time of ʿUmar, he would have assembled the veterans of Badr to consult about.”

Abū Aḥmad al-ʿAskarī stated: Abū Ḥaṣīn had teachings read to him in the Great Mosque of Kūfah for fifty years.

Abū Ḥātim al-Rāzī said: He left no male offspring; he had a daughter and a granddaughter, and Qays ibn al-Rabīʿ married the latter.

Abū Bakr ibn ʿAyyāsh related: I visited Abū Ḥaṣīn during the illness from which he died. He lost consciousness, then came to and began reciting, “We did not wrong them; rather, they were the wrongdoers” (Quran 43:76). He fainted again, regained consciousness, and kept repeating the verse, and he remained in that state.

Yaḥyā ibn Maʿīn and Khalīfah said: Abū Ḥaṣīn died in 127 AH. Al-Wāqidī, ʿAlī ibn ʿAbd Allāh al-Tamīmī, Abū ʿUbayd, Ibn Bukayr, Ibn Numayr, and others said: 128 AH—and this is the correct date. Ibn Abī Khaythamah, however, transmitted from Yaḥyā ibn Maʿīn an isolated report that he died in 132 AH.

Muḥammad ibn Abī ʿAṣrūn al-Tamīmī told us—both at the foot of Mount Qāsiyūn and in the city—from ʿAbd

رَوَى مِثْلَهَا: مَالِكُ بنُ مِغْوَلٍ. وَقَالَ مِسْعَرٌ: بَعَثَ بَعْضُ الأُمَرَاءِ إِلَى أَبِي حَصِيْنٍ بِأَلْفَي دِرْهَمٍ، وَهُوَ عَائِلٌ، فَرَدَّهَا. فَقُلْتُ لَهُ: لِمَ رَدَدْتَهَا؟ قَالَ: الحَيَاءُ، وَالتَّكَرُّمُ. وَقَالَ ابْنُ عُيَيْنَةَ: كَانَ أَبُو حَصِيْنٍ إِذَا سُئِلَ عَنْ مَسْأَلَةٍ، قَالَ: لَيْسَ لِي بِهَا عِلْمٌ، وَاللهُ أَعْلَمُ. وَقَالَ أَبُو شِهَابٍ الحَنَّاطُ: سَمِعْتُ أَبَا حَصِيْنٍ يَقُوْلُ: إِنَّ أَحَدَهُم لَيُفْتِي فِي المَسْأَلَةِ، وَلَوْ وَرَدَتْ عَلَى عُمَرَ، لَجَمَعَ لَهَا أَهْلَ بَدْرٍ. قَالَ أَبُو أَحْمَدَ العَسْكَرِيُّ: أَبُو حَصِيْنٍ كَانَ يُقْرَأُ عَلَيْهِ فِي مَسْجِدِ الكُوْفَةِ خَمْسِيْنَ سَنَةً. قَالَ أَبُو حَاتِمٍ الرَّازِيُّ: لَمْ يَكُنْ لَهُ وَلدٌ ذَكَرٌ، وَكَانَتْ لَهُ بِنْتٌ، وَبِنتُ بِنْتٍ، تَزَوَّجَ بِهَا قَيْسُ بنُ الرَّبِيْعِ. قَالَ أَبُو بَكْرٍ بنُ عَيَّاشٍ: دَخَلْتُ عَلَى أَبِي حَصِيْنٍ فِي مَرَضِهِ الَّذِي مَاتَ فِيْهِ، فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ، فَجَعَلَ يَقُوْلُ: ﴿وَمَا ظَلَمْنَاهُم وَلَكِنْ كَانُوا هُمُ الظَّالِمِيْنَ﴾ [الزُّخْرُفُ: ٧٦] . ثُمَّ أُغمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ، فَجَعَلَ يُرَدِّدُهَا، فَلَمْ يَزَلْ عَلَى ذَلِكَ. قَالَ يَحْيَى بنُ مَعِيْنٍ، وَخَلِيْفَةُ: مَاتَ أَبُو حَصِيْنٍ سَنَةَ سَبْعٍ وَعِشْرِيْنَ وَمائَةٍ. وَقَالَ الوَاقِدِيُّ، وَعَلِيُّ بنُ عَبْدِ اللهِ التَّمِيْمِيُّ، وَأَبُو عُبَيْدٍ، وَابْنُ بُكَيْرٍ، وَابْنُ نُمَيْرٍ، وَغَيْرُهُم: سَنَةَ ثَمَانٍ وَعِشْرِيْنَ. وَهَذَا الصَّوَابُ. وَقَدْ رَوَى: ابْنُ أَبِي خَيْثَمَةَ، عَنْ يَحْيَى بنِ مَعِيْنٍ رِوَايَةً أُخْرَى شَاذَّةً: أَنَّهُ مَاتَ سَنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ وَمائَةٍ. أَخْبَرَنَا مُحَمَّدُ بنُ أَبِي عَصْرُوْنَ التَّمِيْمِيُّ بِسَفحِ قَاسِيُوْنَ وَبِالبَلَدِ، عَنْ عَبْدِ

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