Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū al-Qāsim Ibn Manda said, “(He died in) the year 132 AH, a little after the coming of the Sudān; later he placed it in 133 AH—Allah knows best.”

Among the reports whose chains up to Manṣūr are unusually short is the following: Ahmad ibn Isḥāq ibn Muḥammad ibn Muʾayyad al-Miṣrī related it to us in Rajab, 695 AH. He was informed by Abū al-Faraj al-Fath ibn ʿAbd Allāh ibn Muḥammad ibn ʿAlī al-Kātib in Baghdad; likewise Abū al-Faḍl Muḥammad ibn ʿUmar the judge, Muḥammad ibn Aḥmad al-Ṭarāʾifī, and Abū Ghālib Muḥammad ibn ʿAlī told us, saying:

Muḥammad ibn Aḥmad ibn Muḥammad al-Muʿaddal narrated to us; ʿUbayd Allāh ibn ʿAbd al-Raḥmān transmitted it to us in 380 AH at our residence; Jaʿfar ibn Muḥammad ibn al-Ḥasan, the ḥāfiẓ, handed it down to us in 298 AH; ʿUthmān ibn Abī Shaybah narrated to us; Jarīr narrated to us, from Manṣūr, from Abū Wāʾil, from ʿAbd Allāh ibn Masʿūd, who said:

“Three traits—whoever possesses them is a hypocrite: when he speaks he lies, when he promises he breaks it, and when he is entrusted he betrays. Whoever has one of these traits has within him a trait of hypocrisy until he abandons it.” (1)

Using the same chain, Jaʿfar said: ʿAmr ibn ʿAlī narrated to us; Abū Dāwūd narrated to us; Shuʿbah narrated to us; Manṣūr informed me—I heard Abū Wāʾil, from ʿAbd Allāh—who traced it back to the Prophet ﷺ: “The mark of the hypocrite …,” and he mentioned wording to that effect.

ʿAmr added, “I know of no one who corroborated Abū Dāwūd in this, though he is trustworthy.”

I say: that is, he alone reported it as a Prophetic narration.

(1) Its chain of transmission is sound, as is the isnad of the marfuʿ version recorded by al-Tayalisi. Al-Haythami reproduces it in Majmaʿ al-zawaʾid, 1/108, stating: “Al-Bazzar also transmitted it and its narrators are those of the two Sahihs.” A parallel report from Abu Hurayra appears in al-Bukhari, 1/83–84 (Book of Faith, chapter: “The Signs of Hypocrisy”) and in Muslim, no. 59 (Book of Faith), with the wording: “The sign of the hypocrite is three: when he speaks he lies, when he promises he breaks it, and when he is entrusted he betrays.” Another version from ʿAbd Allah b. ʿAmr is found in al-Bukhari, 1/84, and Muslim, no. 58, stating: “Four traits—whoever possesses all of them is a consummate hypocrite, and whoever has one of them has a trait of hypocrisy until he abandons it: when entrusted he betrays, when he speaks he lies, when he makes a covenant he proves treacherous, and when he disputes he behaves outrageously.”
وَقَالَ أَبُو القَاسِمِ بنُ مَنْدَةَ: سَنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ، بَعْد السُّودَانِ بِقَلِيْلٍ، ثُمَّ أَعَادَه فِي سَنَةِ ثَلاَثٍ وَثَلاَثِيْنَ - فَاللهُ أَعْلَمُ -. وَمِنْ عَوَالِيْهِ: أَخْبَرَنَا أَحْمَدُ بنُ إِسْحَاقَ بنِ مُحَمَّدِ بنِ مُؤَيَّدٍ المِصْرِيُّ بِهَا، فِي رَجَبٍ، سَنَةَ خَمْسٍ وَتِسْعِيْنَ وَسِتِّ مائَةٍ، أَنْبَأَنَا أَبُو الفَرَجِ الفَتْحُ بنُ عَبْدِ اللهِ بنِ مُحَمَّدِ بنِ عَلِيٍّ الكَاتِبُ بِبَغْدَادَ، أَنْبَأَنَا أَبُو الفَضْلِ مُحَمَّدُ بنُ عُمَرَ القَاضِي، وَمُحَمَّدُ بنُ أَحْمَدَ الطَّرَائِفِيُّ، وَأَبُو غَالِبٍ مُحَمَّدُ بنُ عَلِيٍّ، قَالُوا: أَنْبَأَنَا مُحَمَّدُ بنُ أَحْمَدَ بنِ مُحَمَّدٍ المُعَدَّلُ، أَنْبَأَنَا عُبَيْدُ اللهِ بنُ عَبْدِ الرَّحْمَنِ سَنَةَ ثَمَانِيْنَ وَثَلاَثِ مائَةٍ فِي مَنْزِلِنَا، أَخْبَرَنَا جَعْفَرُ بنُ مُحَمَّدِ بنِ الحَسَنِ الحَافِظُ سَنَةَ ثَمَانٍ وَتِسْعِيْنَ وَمائَتَيْنِ، حَدَّثَنَا عُثْمَانُ بنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيْرٌ، عَنْ مَنْصُوْرٍ، عَنْ أَبِي وَائِلٍ: عَنْ عَبْدِ اللهِ بنِ مَسْعُوْدٍ، قَالَ: (ثَلاَثٌ مَنْ كُنَّ فِيْهِ، فَهُوَ مُنَافِقٌ: كَذُوْبٌ إِذَا حَدَّثَ، مُخَالِفٌ إِذَا وَعَدَ، خَائِنٌ إِذَا ائْتُمِنَ، فَمَنْ كَانَتْ فِيْهِ خَصْلَةٌ، فَفِيْهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا (١)) . وَبِهِ: قَالَ جَعْفَرٌ: حَدَّثَنَا عَمْرُو بنُ عَلِيٍّ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي مَنْصُوْرٌ، سَمِعْتُ أَبَا وَائِلٍ، عَنْ عَبْدِ اللهِ: عَنِ النَّبِيِّ ﷺ قَالَ: (آيَةُ المُنَافِق ... ) ، فَذَكَرَ نَحْوَهُ. قَالَ عَمْرٌو: لاَ أَعْلَمُ أَحَداً تَابَعَ أَبَا دَاوُدَ عَلَى هَذَا، وَهُوَ ثِقَةٌ. قُلْتُ: يَعْنِي: تَفَرَّدَ بِرَفْعِه.
(١) إسناده صحيح وكذا سند المرفوع الذي أخرجه الطيالسي، وأورده الهيثمي في " المجمع " ١ / ١٠٨، وقال: رواه البزار ورجاله رجال الصحيح، وفي الباب عن أبي هريرة وأخرجه البخاري ١ / ٨٣ و٨٤ في الايمان: باب علامات النفاق، ومسلم (٥٩) في الايمان: باب بيان خصال المنافق بلفظ " آية المنافق ثلاث: إذا حدث كذب، وإذا وعد أخلف، وإذا ائتمن خان " وعن عبد الله بن عمرو عند البخاري ١ / ٨٤، ومسلم (٥٨) بلفظ " أربع من كن فيه كان منافقا خالصا ومن كانت فيه خصلة منهن، كانت فيه خصلة من النفاق حتى يدعها: إذا ائتمن خان، وإذا حدث كذب، وإذا عاهد غدر، وإذا خاصم فجر ".

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