Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I say: The same date is given by al-Haytham ibn ʿAdī, al-Wāqidī, Yaḥyā ibn Bukayr, Ibn Numayr, Aḥmad, Khalīfah, Abū Ḥafṣ al-Fallās, and many others.

Yaḥyā ibn Ādam transmitted that Abū Bakr said, “We buried Abū Isḥāq during the days of the Khārijites, in 127 AH.”

Imām Aḥmad ibn Ḥanbal likewise stated, “He died on the day Ḍaḥḥāk ibn Qays entered Kufah, in 127 AH.”

Muḥammad ibn Yazīd relates: “I heard Abū Bakr ibn ʿAyyāsh say, ‘When Ḍaḥḥāk entered Kufah he saw the funeral and the size of the crowd and remarked, “It seems there is a rabbānī among them.”’ ”

Abū Nuʿaym and Abū ʿUbayd, however, placed his death in 128 AH, but the first opinion is the sounder one.

He lived for ninety-three years, and between him and me there are 7 intermediaries by ijāzah-granting transmission and 8 through an unbroken isnād.

Ahmad ibn Salāmah and others informed us in their written collections, saying: ʿAbd al-Munʿim ibn Kulayb narrated to us; ʿAlī ibn Aḥmad ibn Bayān narrated to us; Muḥammad ibn Muḥammad ibn Muḥammad ibn Makhlad narrated to us; Ismāʿīl ibn Muḥammad narrated to us; al-Ḥasan ibn ʿArafah narrated to us; Abū Bakr ibn ʿAyyāsh narrated to us, from Abū Isḥāq, from al-Barāʾ, who said:

“The Messenger of Allah ﷺ came out to us with his Companions, so we assumed iḥrām for Hajj. When we reached Mecca he said, ‘Turn your Hajj into ʿumrah.’

The people said, ‘O Messenger of Allah, we have already entered iḥrām for Hajj; how can we make it ʿumrah?’

He replied, ‘Pay attention to what I command you and do it.’

They kept responding to him, and he became angry. He then left until he entered upon ʿĀʾishah while still upset. Seeing the anger on his face, she asked, ‘Who has angered you? May Allah anger him.’

He said, ‘Why should I not be angry when I give a command and I am not obeyed?!’ (1)

Recorded by

(1) Reported by Ibn Majah (no. 2982) in the Book of Pilgrimage, chapter “Revoking the Hajj,” and by Ahmad, 4/286, with a strong chain of transmission. In the same vein is the hadith of Ibn Abbas: the Prophet, peace be upon him, and his Companions arrived on the morning of the fourth day while uttering the talbiya for the obligatory pilgrimage; he ordered them to turn it into an ‘umra. This seemed momentous to them, so they asked, “Messenger of Allah, what kind of release from ihram?” He said, “A complete release.” The report is also found in Bukhari, 3/337-338, and Muslim (no. 1240). Jabir ibn Abd Allah likewise relates that he performed the pilgrimage with the Prophet, peace be upon him, when the latter was driving the sacrificial camels. They had all entered ihram with the intention of an ifrad (single) Hajj. The Prophet told them: “End your ihram after circumambulating the House and making saʿy between Safa and Marwa. Trim your hair, then remain in a state of licitness until the Day of Tarwiya; on that day, enter ihram again for the Hajj, and let the journey you have already undertaken count as …” (the sentence continues in the original).
قُلْتُ: فِيْهَا وَرَّخَه الهَيْثَمُ بنُ عَدِيٍّ، وَالوَاقِدِيُّ، وَيَحْيَى بنُ بُكَيْرٍ، وَابْنُ نُمَيْرٍ، وَأَحْمَدُ، وَخَلِيْفَةُ، وَأَبُو حَفْصٍ الفَلاَّسُ، وَغَيْرُهُم. وَرَوَى: يَحْيَى بنُ آدَمَ، قَالَ: قَالَ أَبُو بَكْرٍ: دَفَنَّا أَبَا إِسْحَاقَ أَيَّامَ الخَوَارِجِ، سَنَةَ سَبْعٍ وَعِشْرِيْنَ. وَقَالَ أَحْمَدُ بنُ حَنْبَلٍ: مَاتَ يَوْمَ دَخَلَ الضَّحَّاكُ بنُ قَيْسٍ الكُوْفَةَ، سَنَةَ سَبْعٍ. وَقَالَ مُحَمَّدُ بنُ يَزِيْدَ: سَمِعْتُ أَبَا بَكْرٍ بنَ عَيَّاشٍ يَقُوْلُ: دَخَلَ الضَّحَّاكُ الكُوْفَةَ، فَرَأَى الجَنَازَةَ وَكَثْرَةَ مَا فِيْهَا، فَقَالَ: كَأَنَّ هَذَا فِيْهِم رَبَّانِيٌّ. وَقَالَ أَبُو نُعَيْمٍ، وَأَبُو عُبَيْدٍ: سَنَةَ ثَمَانٍ وَعِشْرِيْنَ مَاتَ. وَالأَوَّلُ أَصَحُّ. عَاشَ: ثَلاَثاً وَتِسْعِيْنَ سَنَةً، وَبَيْنِي وَبَيْنَه سَبْعَةُ أَنْفُسٍ بِإِجَازَةٍ وَثَمَانِيَةٍ بِالاتِّصَالِ. أَخْبَرَنَا أَحْمَدُ بنُ سَلاَمَةَ، وَغَيْرُهُ، فِي كِتَابِهِم، قَالُوا: أَنْبَأَنَا عَبْدُ المُنْعِمِ بنُ كُلَيْبٍ، أَنْبَأَنَا عَلِيُّ بنُ أَحْمَدَ بنِ بَيَانٍ، أَنْبَأَنَا مُحَمَّدُ بنُ مُحَمَّدِ بنِ مُحَمَّدِ بنِ مَخْلَدٍ، أَنْبَأَنَا إِسْمَاعِيْلُ بنُ مُحَمَّدٍ، حَدَّثَنَا الحَسَنُ بنُ عَرَفَةَ، حَدَّثَنَا أَبُو بَكْرٍ بنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ البَرَاءِ، قَالَ: خَرَجَ عَلَيْنَا رَسُوْلُ اللهِ ﷺ وَأَصْحَابُه، فَأَحْرَمْنَا بِالحَجِّ، فَلَمَّا قَدِمْنَا مَكَّةَ، قَالَ: (اجْعَلُوا حَجَّكُمْ عُمْرَةً) . فَقَالَ النَّاسُ: يَا رَسُوْلَ اللهِ، قَدْ أَحْرَمْنَا بِالحَجِّ، فَكَيْفَ نَجْعَلُهَا عُمْرَةً؟ فَقَالَ: (انْظُرُوا الَّذِي آمُرُكُمْ بِهِ، فَافْعَلُوا) . فَرَدُّوا عَلَيْهِ القَوْلَ، فَغَضِبَ، ثُمَّ انْطَلَقَ حَتَّى دَخَلَ عَلَى عَائِشَةَ غَضْبَانَ، فَرَأَتِ الغَضَبَ فِي وَجْهِه، فَقَالَتْ: مَنْ أَغْضَبَكَ؟ أَغْضَبهُ اللهُ. قَالَ: (وَمَا لِيَ لاَ أَغْضَبُ؟! وَأَنَا آمُرُ بِالأَمْرِ فَلاَ أُتَّبَعُ (١)) . أَخْرَجَهُ:
(١) أخرجه ابن ماجه (٢٩٨٢) في المناسك: باب فسخ الحج، وأحمد ٤ / ٢٨٦ وسنده قوي وفي الباب حديث ابن عباس وفيه: قدم النبي ﷺ وأصحابه صبيحة رابعة مهلين بالحج، فأمرهم أن يجعلوها عمرة، فتعاظم ذلك عندهم، فقالوا: يا رسول الله أي الحل؟ قال: " حل كله " أخرجه البخاري ٣ / ٣٣٧، ٣٣٨، ومسلم (١٢٤٠) وعن جابر بن عبد الله أنه حج مع النبي ﷺ يوم ساق البدن معهم، وقد أهلوا بالحج مفردا، فقال لهم: أحلوا من إحرامكم بطواف بالبيت وبين الصفا والمروة. وقصروا، ثم أقيموا حلالا حتى إذا كان يوم التروية فأهلوا بالحج، واجعلوا الذي قدمتم =

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