Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Saʿd states in al-Ṭabaqāt: His full name is ʿAmr ibn ʿAbd Allāh ibn ʿAlī ibn Aḥmad ibn Dhī Yuḥmid ibn al-Sabīʿ.
He then remarks: Most of those who mention him do not trace his lineage beyond his father.
Sufyān narrates from Abū Isḥāq: “I saw ʿAlī—may Allah be pleased with him—with hair and beard completely white.”
Shurayk said: I heard him say, “I was born two years after ʿUthmān assumed leadership.”
Abū Bakr ibn ʿAyyāsh reported: Abū Isḥāq told us, “During the governorship of Ziyād—meaning Ziyād ibn Abīh—I took part in six, or perhaps seven, military expeditions.
He passed away before Muʿāwiyah, and I have never seen anyone better than Ziyād.”
A man said to him, “Not even ʿUmar ibn ʿAbd al-ʿAzīz?”
He replied, “The era of Ziyād was nothing but a wedding feast!”
This was transmitted by Abū al-Qāsim al-Baghawī from Muḥammad ibn Yazīd al-Kūfī, from Abū Bakr.
Several of our teachers who heard Ibn Ṭabarzad informed us that ʿAbd al-Wahhāb the ḥāfiẓ told him, saying: Abū Muḥammad ibn Hazar-Mard narrated to us, Ibn Ḥabābah narrated to us, and al-Baghawī related the same report (1).
Through that same line back to al-Baghawī: Maḥmūd ibn Ghailān narrated to us, from Yaḥyā ibn Ādam, who said: Abū Bakr ibn ʿAyyāsh said, “I heard Abū Isḥāq al-Sabīʿī say: Muʿāwiyah asked me, ‘How much was your father’s stipend?’
I answered, ‘Three hundred.’
So he fixed my allowance at three hundred as well; that was their practice—granting a man the same amount his father had received.
Later,” Abū Bakr continued, “I met Abū Isḥāq and his allowance had risen, by additional grants, to one thousand dirhams.”
Shuʿbah said: “Abū Isḥāq was older than Abū al-Bakhtarī; Abū al-Bakhtarī neither met nor saw ʿAlī.”
Through the same chain: ʿAbd al-Raḥmān ibn Ṣāliḥ al-Azdi narrated to us, from Mūsā ibn ʿUthmān al-Ḥaḍramī, from Abū Isḥāq, who said, “ʿAlī—may Allah be pleased with him—struck me with the whip at the place of ablution.”

(1) The isnad (chain of transmission) of this account is weak because Muhammad ibn Yazid al-Kufi is unreliable. Al-Bukhari stated: “I found the scholars unanimous in declaring him weak.”
قَالَ ابْنُ سَعْدٍ فِي (الطَّبَقَاتِ) : هُوَ عَمْرُو بنُ عَبْدِ اللهِ بنِ عَلِيِّ بنِ أَحْمَدَ بنِ ذِي يُحْمِدَ بنِ السَّبِيْعِ. ثُمَّ قَالَ: وَأَكْثَرُ مَنْ سَمَّاهُ لَمْ يَتَجَاوَزْ أَبَاهُ. قَالَ سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ: رَأَيْت عَلِيّاً ﵁ أَبْيَضَ الرَّأْسِ وَاللِّحْيَةِ. وَقَالَ شَرِيْكٌ: سَمِعْتُه يَقُوْلُ: وُلِدْتُ فِي سَنَتَيْنِ مِنْ إِمَارَةِ عُثْمَانَ. وَعَنْ أَبِي بَكْرٍ بنِ عَيَّاشٍ: حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ: غَزَوتُ فِي زَمَنِ زِيَادٍ -يَعْنِي: ابْنَ أَبِيْهِ- سِتَّ غَزَوَاتٍ، أَوْ سَبْعَ غَزْوَاتٍ -. فَمَاتَ قَبْلَ مُعَاوِيَةَ، وَمَا رَأَيْتُ قَطُّ خَيْراً مِنْ زِيَادٍ، فَقَالَ لَهُ رَجُلٌ: وَلاَ عُمَرُ بنُ عَبْدِ العَزِيْزِ؟ قَالَ: مَا كَانَ زَمَنَ زِيَادٍ إِلاَّ عُرْسٌ. رَوَاهُ: أَبُو القَاسِمِ البَغَوِيُّ، عَنْ مُحَمَّدِ بنِ يَزِيْدَ الكُوْفِيِّ، عَنْ أَبِي بَكْرٍ. أَنْبَأَنَا غَيْرُ وَاحِدٍ سَمِعُوا ابْنَ طَبَرْزَدْ، أَنَّ عَبْدَ الوَهَّابِ الحَافِظَ أَخْبَرَهُ، قَالَ: أَنْبَأَنَا أَبُو مُحَمَّدٍ بنُ هَزَارْمَرْدَ، أَنْبَأَنَا ابْنُ حَبَابَةَ، حَدَّثَنَا البَغَوِيُّ بِهَذَا (١) . وَبِهِ: إِلَى البَغَوِيِّ: حَدَّثَنَا مَحْمُوْدُ بنُ غَيْلاَنَ، عَنْ يَحْيَى بنِ آدَمَ، قَالَ: قَالَ أَبُو بَكْرٍ بنُ عَيَّاشٍ: سَمِعْتُ أَبَا إِسْحَاقَ السَّبِيْعِيَّ، يَقُوْلُ: سَأَلنِي مُعَاوِيَةُ: كَمْ كَانَ عَطَاءُ أَبِيْكَ؟ قُلْتُ: ثَلاَثُ مائَةٍ. فَفَرَضَ لِي ثَلاَثَ مائَةٍ، وَكَذَلِكَ كَانُوا يَفرِضُوْنَ لِلرَّجُلِ فِي مِثْلِ عَطَاءِ أَبِيْهِ. ثُمَّ قَالَ أَبُو بَكْرٍ: فَأَدْرَكتُ أَبَا إِسْحَاقَ، وَقَدْ بَلَغَ عَطَاؤُهُ أَلفَ دِرْهَمٍ مِنَ الزِّيَادَةِ. وَقَالَ شُعْبَةُ: كَانَ أَبُو إِسْحَاقَ أَكْبَرَ مِنْ أَبِي البَخْتَرِيِّ، لَمْ يُدْرِكْ أَبُو البَخْتَرِيِّ عَلِيّاً، وَلَمْ يَرَهُ. وَبِهِ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ صَالِحٍ الأَزْدِيُّ، حَدَّثَنَا مُوْسَى بنُ عُثْمَانَ الحَضْرَمِيُّ، عَنْ أَبِي إِسْحَاقَ، قَالَ: ضَرَبنِي عَلِيٌّ ﵁ بِالدِّرَّةِ عِنْدَ المَيْضَأَةِ.
(١) إسناد القصة ضعيف لضعف محمد بن يزيد الكوفي. قال البخاري: رأيتهم مجمعين على ضعفه.

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