Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Zurʿah and al-Nasāʾī considered him somewhat weak. In Ṣaḥīḥ Muslim he is the transmitter of the report, “May Allah never fill his stomach.” (1)

177 – Al-Kumayt ibn Zayd al-Asadī, the Kūfan
He was the foremost poet of his age. It is said that his collected verse reached five thousand lines.

He heard (hadith) from al-Farazdaq and Abū Jaʿfar al-Bāqir, and in turn was narrated from by Wālibah ibn al-Ḥabbāb, Abān ibn Taghlib, and Ḥafṣ the Qurʾān-reciter.

He visited Yazīd ibn ʿAbd al-Malik and Yazīd’s brother Hishām.

Abū ʿUbaydah remarked, “Had Banū Asad possessed no virtue other than al-Kumayt, he would have sufficed them; he endeared them to people and preserved their name for posterity.”

Abū ʿIkrimah al-Ḍabbī said, “Were it not for the poetry of al-Kumayt, the Arabic language would have had no spokesman.”

It is reported that al-Kumayt’s uncle was the chief of the Asad tribe. Al-Kumayt himself inclined toward the Shīʿah and praised ʿAlī ibn al-Ḥusayn, who gave him, from his own funds and those of Banū Hāshim, four hundred thousand (dirhams), saying, “Take this, Abā al-Mustahill.”

Al-Kumayt replied, “Had you honored me with a single dāniq, it would have been enough; rather, favor me with a garment that has touched your blessed body so I may seek blessing through it.” ʿAlī removed all his clothes, handed them to him, and prayed for him. Al-Kumayt would later say, “I have never ceased to feel the blessing of that supplication.”

Al-Mubarrad relates: When al-Kumayt was still a boy, he once stopped before al-Farazdaq while the latter was reciting poetry and said, “O…"

(1) Reported by Muslim (no. 2604) in Kitab al-Birr wa-l-Sila, chapter “Those whom the Prophet ﷺ cursed, reviled or invoked against,” through the chain Shuʿba – Abu Hamza al-Qassab – Ibn ʿAbbas. Ibn ʿAbbas relates: “I was playing with some boys when the Messenger of Allah ﷺ came; I hid behind a door. He tapped me and said, ‘Go and summon Muʿawiyah for me.’ I went and returned saying, ‘He is eating.’ The Prophet repeated the request; I returned with the same answer. He then said, ‘May Allah never satisfy his stomach.’” The hadith is also recorded by al-Tayalisi in his Musnad (no. 2746). (*) See: Ibn Qutaybah, Shiʿr wa-l-Shuʿaraʾ, p. 368; Abu l-Faraj al-Isfahani, al-Aghani, 17/1, p. 40; al-Muwashshah, pp. 191–192; Ibn Hazm, Jamharat Ansab al-ʿArab, p. 187; Simt al-Lali, p. 11; al-Dhahabi, Tarikh al-Islam, 5/125.
لَيَّنَهُ: أَبُو زُرْعَةَ، وَالنَّسَائِيُّ. لَهُ فِي (مُسْلِمٍ) حَدِيْثُ: (لاَ أَشْبَعَ اللهُ بَطْنَهُ) (١) . ١٧٧ - الكُمَيْتُ * بنُ زَيْدٍ الأَسَدِيُّ الكُوْفِيُّ مُقَدَّمُ شُعَرَاءِ وَقْتِه. قِيْلَ: بَلَغَ شِعرُه خَمْسَةَ آلاَفِ بَيْتٍ. رَوَى عَنْ: الفَرَزْدَقِ، وَأَبِي جَعْفَرٍ البَاقِرِ. وَعَنْهُ: وَالِبَةُ بنُ الحُبَابِ، وَأَبَانُ بنُ تَغْلِبَ، وَحَفْصٌ القَارِئُ. وَفدَ عَلَى يَزِيْدَ بنِ عَبْدِ المَلِكِ، وَعَلَى أَخِيْهِ هِشَامٍ. قَالَ أَبُو عُبَيْدَةَ: لَوْ لَمْ يَكُنْ لِبَنِي أَسَدٍ مَنقِبَةٌ غَيْرَ الكُمَيْتِ، لَكَفَاهُم، حَبَّبَهُم إِلَى النَّاسِ، وَأَبقَى لَهُم ذِكراً. وَقَالَ أَبُو عِكْرِمَةَ الضَّبِّيُّ: لَوْلاَ شِعرُ الكُمَيْتِ، لَمْ يَكُنْ لِلُغَةٍ تُرجَمَانُ. وَقِيْلَ: كَانَ عَمُّ الكُمَيْتِ رَئِيْسَ أَسَدٍ، وَكَانَ الكُمَيْتُ شِيْعِيّاً، مَدَحَ عَلِيَّ بنَ الحُسَيْنِ، فَأَعْطَاهُ مِنْ عِنْدِه وَمِنْ بَنِي هَاشِمٍ أَرْبَعَ مائَةِ أَلفٍ، وَقَالَ: خُذْ هَذِهِ يَا أَبَا المُسْتَهِلِّ. فَقَالَ: لَوْ وَصَلْتَنِي بِدَانِقٍ، لَكَانَ شَرَفاً، وَلَكِنْ أَحْسِنْ إِلَيَّ بِثَوْبٍ يَلِي جَسَدَكِ أَتَبَرَّكُ بِهِ. فَنَزَعَ ثِيَابَه كُلَّهَا، فَدَفَعَهَا إِلَيْهِ، وَدَعَا لَهُ، فَكَانَ الكُمَيْتُ يَقُوْلُ: مَا زِلْتُ أَعْرِفُ بَرَكَةَ دُعَائِهِ. قَالَ المُبَرِّدُ: وَقَفَ الكُمَيْتُ وَهُوَ صَبِيٌّ عَلَى الفَرَزْدَقِ وَهُوَ يُنشِدُ، فَقَالَ: يَا
(١) أخرجه مسلم (٢٦٠٤) في البر والصلة: باب من لعنه النبي ﷺ أو سبه أو دعا عليه من طريق شعبة، عن أبي حمزة القصاب، عن ابن عباس، قال: كنت ألعب مع الصبيان، فجاء رسول الله ﷺ، فتواريت خلف باب، قال: فجاء، فحطأني حطأة، وقال: اذهب وادع لي معاوية، قال: فجئت، فقلت: هو يأكل، قال: ثم قال لي: اذهب، فادع لي معاوية، قال: فجئت، فقلت: هو يأكل، فقال: " لاأشبع الله بطنه " وأخرجه الطيالسي في " مسنده " (٢٧٤٦) . (*) الشعر والشعراء ٣٦٨، الاغاني ١٧ / ١، ٤٠، الموشح ١٩١، ١٩٢، جمهرة أنساب العرب ١٨٧، سمط اللآلي ١١ تاريخ الإسلام ٥ / ١٢٥.

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