Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

so I cried out, “Do you fabricate a lie, Abū al-Zubayr, against a Muslim man?”
He answered, “He angered me.”
I retorted, “And because someone angers you, you invent a charge against him? I will never transmit anything from you again.”

After that Shuʿbah would say, “I keep 400 hadith of Abū al-Zubayr locked inside my chest.”

As for Abū ʿUmar al-Ḥawḍī, he related that people once asked Shuʿbah, “Why did you abandon Abū al-Zubayr?” He replied, “I saw him perform the prayer poorly, so I stopped narrating from him.”

ʿUmar ibn ʿĪsā ibn Yūnus reported from his father that Shuʿbah said to him, “If you were to see Abū al-Zubayr, you would think him a policeman carrying a club.” I asked, “What has Abū al-Zubayr ever done to you?”

Saʿīd ibn Abī Maryam narrated: al-Layth told us, “When I arrived in Mecca I went to Abū al-Zubayr. He handed me two notebooks, and I left with them. Then I said to myself, ‘Why not go back and ask him, “Did you hear all of this directly from Jābir?”’ So I returned and questioned him. He answered, ‘Some of it I heard from him, and some of it I was told on his authority.’ I said, ‘Mark for me what you actually heard.’ So he marked it out for me on the copy I had.”

Nuʿaym ibn Ḥammād reported that Sufyān said, “A man came to Abū al-Zubayr carrying the book of Sulaymān al-Yashkurī. The man would question him, and Abū al-Zubayr would relate part of the hadith, then say, ‘Look how it is written in your book.’ The man would read out what the book contained, and Abū al-Zubayr would narrate it exactly as found there.”

Abū Muslim al-Mustaʿmilī said: Sufyān related to us, “I went to Abū al-Zubayr with another man. Whenever we asked him about a hadith and he hesitated, he would say, ‘Check the scroll to see how it is written.’”

Muḥammad ibn Yaḥyā al-ʿAdanī transmitted from Ibn ʿUyaynah: “Whenever Abū al-Zubayr and ʿAmr ibn Dīnār disagreed over a narration from Jābir, Abū al-Zubayr always added something more.”

Muḥammad ibn ʿUthmān al-ʿAbsī said, “I asked ʿAlī ibn al-Madīnī about Abū al-Zubayr, and he replied, ‘Reliable, firmly grounded.’”

فَقُلْتُ: تَفْتَرِي يَا أَبَا الزُّبَيْرِ عَلَى رَجُلٍ مُسْلِمٍ؟ فَقَالَ: إِنَّهُ أَغْضَبَنِي. قُلْتُ: وَمَنْ يُغضِبُكَ تَفْترِي عَلَيْهِ؟ لاَ رَوَيتُ عَنْكَ أَبَداً. فَكَانَ شُعْبَةُ يَقُوْلُ: فِي صَدْرِي لأَبِي الزُّبَيْرِ أَرْبَعُ مائَةِ حَدِيْثٍ. وَأَمَّا أَبُو عُمَرَ الحَوْضِيُّ، فَقَالَ: قِيْلَ لِشُعْبَةَ: لِمَ تَرَكتَ أَبَا الزُّبَيْرِ؟ قَالَ: رَأَيْتُهُ يُسِيءُ الصَّلاَةَ، فَتَرَكتُ الرِّوَايَةَ عَنْهُ. قَالَ عُمَرُ بنُ عِيْسَى بنِ يُوْنُسَ، عَنْ أَبِيْهِ: قَالَ لِي شُعْبَةُ: لَوْ رَأَيْتَ أَبَا الزُّبَيْرِ، لَرَأَيْتَ شُرطِيّاً بِيَدِهِ خَشَبَةٌ. فَقُلْتُ: مَا لَقِيَ مِنْكَ أَبُو الزُّبَيْرِ؟ سَعِيْدُ بنُ أَبِي مَرْيَمَ: حَدَّثَنَا اللَّيْثُ، قَالَ: قَدِمتُ مَكَّةَ، فَجِئْتُ أَبَا الزُّبَيْرِ، فَدَفَعَ إِلَيَّ كِتَابَيْنِ، وَانقَلْبتُ بِهِمَا، ثُمَّ قُلْتُ فِي نَفْسِي: لَوْ عَاوَدتْهُ فَسَأَلتُه: أَسَمِعَ هَذَا كُلَّهُ مِنْ جَابِرٍ؟ فَرَجَعتُ، فَسَأَلتُه، فَقَالَ: مِنْهُ مَا سَمِعْتُ مِنْهُ، وَمِنْهُ مَا حُدِّثْتُ عَنْهُ. فَقُلْتُ لَهُ: أَعْلِمْ لِي عَلَى مَا سَمِعْتَ. فَأَعْلَمَ لِي عَلَى هَذَا الَّذِي عِنْدِي. قَالَ نُعَيْمُ بنُ حَمَّادٍ: قَالَ سُفْيَانُ: جَاءَ رَجُلٌ إِلَى أَبِي الزُّبَيْرِ وَمَعَهُ كِتَابُ سُلَيْمَانَ اليَشْكُرِيِّ، فَجَعَلَ يَسْأَلُ أَبَا الزُّبَيْرِ، فَيُحَدِّثُ بَعْضَ الحَدِيْثِ، ثُمَّ يَقُوْلُ: انظُرْ كَيْفَ هُوَ فِي كِتَابِكَ. قَالَ: فَيُخْبِرُه بِمَا فِي الكِتَابِ، فَيُحَدِّثُه كَمَا فِي الكِتَابِ. وَقَالَ أَبُو مُسْلِمٍ المُسْتَمْلِي: حَدَّثَنَا سُفْيَانُ، قَالَ: جِئْتُ أَبَا الزُّبَيْرِ أَنَا وَرَجُلٌ، وَكُنَّا إِذَا سَأَلنَا عَنِ الحَدِيْثِ، فَتَعَايَى فِيْهِ، قَالَ: انْظُرُوا فِي الصَّحِيْفَةِ كَيْفَ هُوَ؟ مُحَمَّدُ بنُ يَحْيَى العَدَنِيُّ: عَنِ ابْنِ عُيَيْنَةَ، قَالَ: مَا تَنَازَعَ أَبُو الزُّبَيْرِ وَعَمْرُو بنُ دِيْنَارٍ قَطُّ عَنْ جَابِرٍ إِلاَّ زَادَ عَلَيْهِ أَبُو الزُّبَيْرِ. قَالَ مُحَمَّدُ بنُ عُثْمَانَ العَبْسِيُّ: سَأَلْتُ عَلِيَّ بنَ المَدِيْنِيِّ عَنْ أَبِي الزُّبَيْرِ، فَقَالَ: ثِقَةٌ، ثَبْتٌ.

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