Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was born in the year 90 AH; others say 92 AH.
At his father’s death al-Walid was a little over ten years old, so his father bound the oath of succession for him—after Hisham ibn ʿAbd al-Malik—and when Hisham died the caliphate was handed to him.
Ahmad ibn Hanbal said in his Musnad: “Abu al-Mughīra narrated to us; Ibn ʿAyyāsh narrated to us; al-Awzāʿī—and others—narrated to me, from al-Zuhri, from Saʿīd ibn al-Musayyib, from ʿUmar, who said:
‘A child was born to the brother of Umm Salamah and they named him al-Walid. The Prophet, peace and blessings be upon him, said: “You have given him the names of your pharaohs! There will certainly arise in this ummah a man called al-Walid who will be more severe upon this community than Pharaoh was upon his people.” (1)’
This was reported by al-Walid, al-Hayql and a group from al-Awzāʿī in mursal form, omitting ʿUmar. Another wording says: “he will be more harmful to my ummah.” A weak chain also transmits: “There will be in the ummah a Pharaoh who is called al-Walid.”
Marwān ibn Abī Ḥafṣah said: Hārūn al-Rashīd asked me, “Describe al-Walid for me.” I replied, “He was among the most handsome of men, the hairiest, and the strongest.”
Al-Layth said: Al-Walid performed the pilgrimage while crown prince in the year 116 AH.
Al-Walid’s sons were: ʿUthmān and al-Ḥakam—both slaughtered in prison—together with Yazīd, al-ʿAbbās, and several daughters.
Al-Waqidī said: Ibn Abī Zinād related to us, from his father:
“Al-Zuhri was forever disparaging al-Walid before Hisham, recounting grave matters—even mentioning the young boys and how he dyed them—and saying, ‘He must be deposed.’ Yet Hisham was powerless, and had al-Zuhri lived on, al-Walid would undoubtedly have killed him. (2)”

(1) The report appears in the Musnad, 1/18. Its chain is weak because it is broken and because of Abu Bakr ibn Ayyash’s poor memory. Al-Hafiz al-Iraqi labeled it fabricated, but al-Hafiz Ibn Hajar responded at length to prove that it has a sound basis; see his al-Qawl al-Musaddad, pp. 5, 6, 11, and 16. (2) The narration is invalid on account of al-Waqidi, who is regarded as unreliable and therefore rejected.
وُلِدَ: سَنَةَ تِسْعِيْنَ. وَقِيْلَ: سَنَةَ اثْنَتَيْنِ وَتِسْعِيْنَ. وَوَقتَ مَوْتِ أَبِيْهِ، كَانَ لِلْوَلِيْدِ نَيِّفَ عَشْرَةَ سَنَةً، فَعَقَدَ لَهُ أَبُوْهُ بِالعَهْدِ مِنْ بَعْدِ هِشَامِ بنِ عَبْدِ المَلِكِ، فَلَمَّا مَاتَ هِشَامٌ، سُلِّمَتْ إِلَيْهِ الخِلاَفَةُ. قَالَ أَحْمَدُ بنُ حَنْبَلٍ فِي (مُسْنَدِهِ) : حَدَّثَنَا أَبُو المُغِيْرَةِ، حَدَّثَنَا ابْنُ عَيَّاشٍ، حَدَّثَنِي الأَوْزَاعِيُّ، وَغَيْرُهُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ، عَنْ عُمَرَ، قَالَ: وُلِدَ لأَخِي أُمِّ سَلَمَةَ وَلَدٌ، فَسَمَّوْهُ الوَلِيْدَ، فَقَالَ النَّبِيُّ ﷺ: (سَمَّيْتُمُوْهُ بَأْسْمَاءِ فَرَاعِنَتِكُم، لَيَكُوْنَنَّ فِي هَذِهِ الأُمَّةِ رَجُلٌ، يُقَالُ لَهُ: الوَلِيْدُ، لَهُوَ أَشَدُّ لِهَذِهِ الأُمَّةِ مِنْ فِرْعَوْنَ لِقَوْمِهِ (١)) . رَوَاهُ: الوَلِيْدُ، وَالهِقْلُ، وَجَمَاعَةٌ، عَنِ الأَوْزَاعِيِّ، فَأَرْسَلُوْهُ، وَمَا ذَكرُوا عُمَرَ. وَفِي لَفْظٍ: (لَهُوَ أَضَرُّ عَلَى أُمَّتِي) . وَجَاءَ بِإِسْنَادٍ ضَعِيْفٍ: (سَيَكُوْنُ فِي الأُمَّةِ فِرْعُوْنُ، يُقَالُ لَهُ: الوَلِيْدُ) . قَالَ مَرْوَانُ بنُ أَبِي حَفْصَةَ: قَالَ لِي الرَّشِيْدُ: صِفْ لِيَ الوَلِيْدَ. قُلْتُ: كَانَ مِنْ أَجْمَلِ النَّاسِ، وَأَشْعَرِهِم، وَأَشَدِّهِم. قَالَ اللَّيْثُ: حَجَّ الوَلِيْدُ وَهُوَ وَلِيُ عَهْدٍ سَنَةَ سِتَّ عَشْرَةَ. وَللولِيْدِ مِنَ البَنِيْنَ: عُثْمَانُ وَالحَكَمُ المَذبُوحَيْنِ فِي الحَبْسِ، وَيَزِيْدُ، وَالعَبَّاسُ، وَعِدَّةُ بَنَاتٍ. الوَاقِدِيُّ: حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيْهِ: كَانَ الزُّهْرِيُّ يَقدَحُ أَبَداً عِنْدَ هِشَامٍ فِي الوَلِيْدِ، وَيَذكُرُ أُمُوْراً عَظِيْمَةً، حَتَّى يَذْكُرَ الصِّبْيَانَ، وَأَنَّهُ يَخضِبُهُم، وَيَقُوْلُ: يَجِبُ خَلْعُه. فَلاَ يَقْدِرُ هِشَامٌ، وَلَوْ بَقِيَ الزُّهْرِيُّ، لَفتَكَ بِهِ الوَلِيْدُ (٢) .
(١) هو في " المسند ١ / ١٨، وإسناده ضعيف لانقطاعه وسوء حفظ أبي بكر بن عياش، وقد حكم عليه الحافظ العراقي بالوضع، وأطال الحافظ ابن حجر في الرد عليه لاثبات أن له أصلا في " القول المسدد " (ص ٥ و٦ و١١ و١٦) فراجعه. (٢) الخبر تالف من أجل الواقدي، فإنه متروك.

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