Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

164 – Mālik ibn Dīnār (4)

A luminary among the righteous scholars, he is counted among the reliable transmitters of the Tābiʿīn and was one of the distinguished copyists of Qurʾān manuscripts—copying muṣḥafs was the livelihood that sufficed him.

He was born during the lifetime of Ibn ʿAbbās.

He heard ḥadith from Anas ibn Mālik and those who came after him, and he transmitted from Anas as well.

He also narrated from al-Aḥnaf ibn Qays, Saʿīd ibn Jubayr, al-Ḥasan al-Baṣrī, Muḥammad ibn Sīrīn, al-Qāsim ibn Muḥammad, and several others.

Among those who reported from him are Saʿīd ibn Abī ʿArūbah, ʿAbd Allāh ibn Shawdhāb, Hammām ibn Yaḥyā, Abān ibn Yazīd al-ʿAṭṭār, ʿAbd al-Salām ibn Ḥarb, al-Ḥārith ibn Wajīh, and a group besides them. Even so, he is not regarded as one of the foremost pillars of transmission.

Al-Nasāʾī and others declared him trustworthy. Al-Bukhārī cited his reports as corroboration, and his ḥadiths rank at the level of ḥasan.

ʿAlī ibn al-Madīnī said: “He has about forty ḥadiths.”

Jaʿfar ibn Sulaymān said: I heard Mālik ibn Dīnār say, “I wish my provision were contained in a single pebble that I could keep sucking on, seeking nothing else until I die.”

He also said, “Since I came to know people I have neither rejoiced at their praise nor disliked their censure, for the one who praises them is excessive and the one who blames them is excessive. When a scholar learns knowledge in order to act upon it, it humbles him; but when he learns it for anything other than action, it only increases his pride.”

Al-Aṣmaʿī narrated from his father: “Al-Muhallab once passed by Mālik ibn Dīnār strutting proudly, so Mālik said…"

(*) Ibn Saʿd, Tabaqat, 7 / 243; Khalifa ibn Khayyat, Tabaqat, p. 216; idem, Tarikh, p. 395; al-Bukhari, al-Tarikh al-Kabir, 7 : 309–310; idem, al-Tarikh al-Saghir, 1 / 316; al-Fasawi, Tarikh, 2 / 96; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, 8 / 208; al-Nawawi, Tadhhib al-Asmaʾ, 2 : 80–81; al-Mizzi, Tadhhib al-Kamal, p. 1297; Ibn Hajar, Tadhhib al-Tahdhib, 4 / 18 / 1; al-Dhahabi, Tarikh al-Islam, 5 / 128; idem, Mizan al-Iʿtidal, 3 / 426; idem, al-Ibar, 1 / 238; Ibn Hajar, Tahdhib al-Tahdhib, 10 / 14; al-Khazraji, Khulasa Tadhhib al-Kamal, p. 367; al-Dhahabi, Shadharat al-Dhahab, 1 / 173.
١٦٤ - مَالِكُ بنُ دِيْنَارٍ * (٤) عَلَمُ العُلَمَاءِ الأَبْرَارِ، مَعْدُوْدٌ فِي ثِقَاتِ التَّابِعِيْنَ، وَمِنْ أَعْيَانِ كَتبَةِ المَصَاحِفِ، كَانَ مِنْ ذَلِكَ بُلْغتُهُ. وُلِدَ: فِي أَيَّامِ ابْنِ عَبَّاسٍ. وَسَمِعَ مِنْ: أَنَسِ بنِ مَالِكٍ فَمَنْ بَعْدَه، وَحَدَّثَ عَنْهُ. وَعَنِ: الأَحْنَفِ بنِ قَيْسٍ، وَسَعِيْدِ بنِ جُبَيْرٍ، وَالحَسَنِ البَصْرِيِّ، وَمُحَمَّدِ بنِ سِيْرِيْنَ، وَالقَاسِمِ بنِ مُحَمَّدٍ، وَعِدَّةٍ. حَدَّثَ عَنْهُ: سَعِيْدُ بنُ أَبِي عَرُوْبَةَ، وَعَبْدُ اللهِ بنُ شَوْذَبٍ، وَهَمَّامُ بنُ يَحْيَى، وَأَبَانُ بنُ يَزِيْدَ العَطَّارُ، وَعَبْدُ السَّلاَمِ بنُ حَرْبٍ، وَالحَارِثُ بنُ وَجِيْهٍ، وَطَائِفَةٌ سِوَاهُم، وَلَيْسَ هُوَ مِنْ أَسَاطِيْنِ الرِّوَايَةِ. وَثَّقَهُ: النَّسَائِيُّ، وَغَيْرُهُ. وَاسْتَشْهَدَ بِهِ البُخَارِيُّ، وَحَدِيْثُه فِي دَرَجَةِ الحَسَنِ. قَالَ عَلِيُّ بنُ المَدِيْنِيِّ: لَهُ نَحْوٌ مِنْ أَرْبَعِيْنَ حَدِيْثاً. قَالَ جَعْفَرُ بنُ سُلَيْمَانَ: سَمِعْتُ مَالِكَ بنَ دِيْنَارٍ يَقُوْلُ: وَدِدْتُ أَنَّ رِزْقِي فِي حَصَاةٍ أَمْتَصُّهَا، لاَ أَلتمِسُ غَيْرَهَا حَتَّى أَمُوْتَ. وَقَالَ: مُذْ عَرَفْتُ النَّاسَ لَمْ أَفرَحْ بِمَدحِهِم، وَلَمْ أَكرَهْ ذَمَّهُم؛ لأَنَّ حَامِدَهُم مُفرِطٌ، وَذَامَّهُم مُفرِطٌ، إِذَا تَعَلَّمَ العَالِمُ العِلْمَ لِلْعَملِ، كَسَرَهُ، وَإِذَا تَعَلَّمَه لِغَيْرِ العَمَلِ، زَادَهُ فَخراً. الأَصْمَعِيُّ: عَنْ أَبِيْهِ، قَالَ: مَرَّ المُهَلَّبُ عَلَى مَالِكِ بنِ دِيْنَارٍ مُتبخْتِراً، فَقَالَ:
(*) طبقات ابن سعد ٧ / ٢٤٣، طبقات خليفة: ٢١٦، تاريخ خليفة: ٣٩٥، التاريخ الكبير ٧ / ٣٠٩، ٣١٠، التاريخ الصغير ١ / ٣١٦، تاريخ الفسوي ٢ / ٩٦، الجرح والتعديل ٨ / ٢٠٨، تهذيب الأسماء ٢ / ٨٠، ٨١، تهذيب الكمال: ١٢٩٧، تذهيب التهذيب ٤ / ١٨ / ١، تاريخ الإسلام ٥ / ١٢٨، ميزان الاعتدال ٣ / ٤٢٦، العبر ١ / ٢٣٨، تهذيب التهذيب ١٠ / ١٤، خلاصة تذهيب الكمال: ٣٦٧، شذرات الذهب ١ / ١٧٣.

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