Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Rabiʿah ibn ʿAbbād, Anas ibn Mālik, Abū Umāmah ibn Sahl, Masʿūd ibn al-Ḥakam, ʿAbd Allāh ibn Ḥunayn, Humrān, Dhakwān Abū Ṣāliḥ, Saʿīd ibn al-Musayyib, ʿUrwah, ʿAbd al-Raḥmān ibn Yarbūʿ, his own father—al-Munkadir—and many others.

Among those who narrated from him were ʿAmr ibn Dīnār, al-Zuhrī, Hishām ibn ʿUrwah, Abū Ḥāzim al-Aʿraj, Mūsā ibn ʿUqbah, Muḥammad ibn Wāsiʿ, Yaḥyā ibn Saʿīd al-Anṣārī, Muḥammad ibn Sūqah, ʿUbayd Allāh ibn ʿUmar, Ibn Jurayj, Maʿmar, Mālik, Jaʿfar al-Ṣādiq, Shuʿbah, the two Sufyāns, Rūḥ ibn al-Qāsim, Shuʿayb ibn Abī Ḥamzah, al-Awzāʿī, ʿAbd al-ʿAzīz ibn al-Mājishūn, ʿAmr ibn al-Ḥārith, Abū Ḥanīfah, Ibn Abī Dhīb, his son al-Munkadir, Warqāʾ ibn ʿUmar, Abū ʿAwānah, al-Walīd ibn Abī Thawr, Yūsuf ibn Yaʿqūb ibn al-Mājishūn, his other son Yūsuf ibn Muḥammad, Yūsuf ibn Isḥāq al-Sabīʿī, and a great many others.

ʿAlī said: “He has around two hundred hadiths.”

Ibn Rāhawayh related from Sufyān, who said:
“He was a repository of truthfulness; the righteous used to gather around him; and I never met anyone more worthy that people accept his words when he said, ‘The Messenger of Allah said,’ than him.”

Al-Ḥumaydī remarked, “He was a ḥāfiẓ.”
Ibn Maʿīn and Abū Ḥātim declared, “Reliable.”
Al-Tirmidhī said, “I asked Muḥammad—meaning al-Bukhārī—‘Did he hear directly from ʿĀʾishah?’ He replied, ‘Yes; in his narration he says, ‘I heard ʿĀʾishah.’’”

I (the author) say: If a sound chain to Ibn al-Munkadir with this wording can be established, that is excellent—and it is entirely possible, for he was a relative of hers, enjoyed privileged access to her, and reached her when he was a little over twenty years of age.

Abū Ḥātim al-Bustī said: “He was one of the leading Qurʾān-reciters. Whenever he read a hadith of the Messenger of Allah ﷺ he could not restrain his tears, and he used to dye his beard and hair with henna.”

Abū al-Qāsim al-Lālikāʾī said: “Al-Munkadir was ʿĀʾishah’s maternal uncle, and he once complained to her of straitened circumstances….”

وَرَبِيْعَةَ بنِ عَبَّادٍ، وَأَنَسِ بنِ مَالِكٍ، وَأَبِي أُمَامَةَ بنِ سَهْلٍ، وَمَسْعُوْدِ بنِ الحَكَمِ، وَعَبْدِ اللهِ بنِ حُنَيْنٍ، وَحُمْرَانَ، وَذَكْوَانَ أَبِي صَالِحٍ، وَسَعِيْدِ بنِ المُسَيِّبِ، وَعُرْوَةَ، وَعَبْدِ الرَّحْمَنِ بنِ يَرْبُوْعٍ، وَأَبِيْهِ؛ المُنْكَدِرِ، وَخَلْقٍ. وَعَنْهُ: عَمْرُو بنُ دِيْنَارٍ، وَالزُّهْرِيُّ، وَهِشَامُ بنُ عُرْوَةَ، وَأَبُو حَازِمٍ الأَعْرَجُ، وَمُوْسَى بنُ عُقْبَةَ، وَمُحَمَّدُ بنُ وَاسِعٍ، وَيَحْيَى بنُ سَعِيْدٍ الأَنْصَارِيُّ، وَمُحَمَّدُ بنُ سُوْقَةَ، وَعُبَيْدُ اللهِ بنُ عُمَرَ، وَابْنُ جُرَيْجٍ، وَمَعْمَرٌ، وَمَالِكٌ، وَجَعْفَرٌ الصَّادِقُ، وَشُعْبَةُ، وَالسُّفْيَانَانِ، وَرَوْحُ بنُ القَاسِمِ، وَشُعَيْبُ بنُ أَبِي حَمْزَةَ، وَالأَوْزَاعِيُّ، وَعَبْدُ العَزِيْزِ بنُ المَاجِشُوْنِ، وَعَمْرُو بنُ الحَارِثِ، وَأَبُو حَنِيْفَةَ، وَابْنُ أَبِي ذِئْبٍ، وَالمُنْكَدِرُ - ابْنُه - وَوَرْقَاءُ بنُ عُمَرَ، وَأَبُو عَوَانَةَ، وَالوَلِيْدُ بنُ أَبِي ثَوْرٍ، وَيُوْسُفُ بنُ يَعْقُوْبَ بنِ المَاجِشُوْنِ، وَابْنُهُ الآخَرُ؛ يُوْسُفُ بنُ مُحَمَّدٍ، وَيُوْسُفُ بنُ إِسْحَاقَ السَّبِيْعِيُّ، وَخَلْقٌ كَثِيْرٌ. قَالَ عَلِيٌّ: لَهُ نَحْوُ مائَتَيْ حَدِيْثٍ. وَرَوَى: ابْنُ رَاهُوَيْه، عَنْ سُفْيَانَ، قَالَ: كَانَ مِنْ مَعَادِنِ الصِّدْقِ، وَيَجْتَمِعُ إِلَيْهِ الصَّالِحُوْنَ، وَلَمْ يُدْرِكْ أَحَداً أَجدَرَ أَنْ يَقْبَلَ النَّاسُ مِنْهُ إِذَا قَالَ: قَالَ رَسُوْلُ اللهِ، مِنْهُ. وَقَالَ الحُمَيْدِيُّ: هُوَ حَافِظٌ. وَقَالَ ابْنُ مَعِيْنٍ، وَأَبُو حَاتِمٍ: ثِقَةٌ. وَقَالَ التِّرْمِذِيُّ: سَأَلْتُ مُحَمَّداً -يَعْنِي: البُخَارِيَّ- سَمِعَ مِنْ عَائِشَةَ؟ فَقَالَ: نَعَمْ، يَقُوْلُ فِي حَدِيْثِهِ: سَمِعْتُ عَائِشَةَ. قُلْتُ: إِنَّ ثَبتَ الإِسْنَادُ إِلَى ابْنِ المُنْكَدِرِ بِهَذَا، فَجَيِّدٌ، وَذَلِكَ مُمْكِنٌ؛ لأَنَّهُ قَرَابَتُهَا، وَخَصِيصٌ بِهَا، وَلَحِقَهَا وَهُوَ ابْنُ نَيِّفٍ وَعِشْرِيْنَ سَنَةً. وَقَالَ أَبُو حَاتِمٍ البُسْتِيُّ: كَانَ مِنْ سَادَاتِ القُرَّاءِ، لاَ يَتَمَالَكُ البُكَاءَ إِذَا قَرَأَ حَدِيْثَ رَسُوْلِ اللهِ ﷺ وَكَانَ يُصَفِّرُ لِحْيَتَهُ وَرَأْسَه بِالحِنَّاءِ. وَقَالَ أَبُو القَاسِمِ اللاَّلْكَائِيُّ: كَانَ المُنْكَدِرُ خَالَ عَائِشَةَ، فَشَكَا إِلَيْهَا الحَاجَةَ،

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