Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

times. He then secretly sent someone to ask Ibn al-Musayyib about the dream, and he replied, “Four of his own sons will hold the caliphate.”
Hishām was the last of the four. He was covetous, an avid accumulator of wealth, intelligent, resolute, an able administrator—combining oppression with justice.
Abū ʿUmayr ibn al-Naḥḥās narrated from his father:
“Nothing entered Hishām’s treasury until forty men under oath testified, ‘He has taken only what is his due, and the people have received their rights.’”
Al-Aṣmaʿī said: A man addressed Hishām ibn ʿAbd al-Malik with some harsh words, and Hishām retorted, “What is wrong with you that you make your Caliph hear such talk?”
On another occasion he grew angry with a man and said, “By Allah, I was on the verge of striking you a single lash!”
Ibn Saʿd relates, through al-Wāqidī, from Sahbal ibn Muḥammad:
“I never saw any caliph who hated bloodshed more, or to whom it was more grievous, than Hishām. The killing of Zayd ibn ʿAlī and his son Yaḥyā weighed heavily on him, so much so that he said, ‘I wish I could have ransomed them.’”
Al-Wāqidī also reported that Ibn Abī al-Zinād, from his father, said:
“No one detested bloodshed more than Hishām. Zayd’s revolt burdened him greatly, and scarcely had anything happened before Zayd’s head was brought to him.”
Al-Wāqidī added, “When the ʿAbbāsids prevailed, ʿAbd Allāh ibn ʿAlī exhumed Hishām and crucified him.”
Al-ʿAyshī quoted Hishām as saying, “There is no earthly pleasure that I have not tasted except one: a brother in whose presence I feel no need to be on my guard.”
It is said that only this line of verse is authentically preserved from him:
“If you never curb desire, desire will carry you away—
 to deeds for which you will be reproached.”
Ḥarmalah narrated: al-Shāfiʿī said, “When Hishām built al-Ruṣāfa (1) in Qinnasrīn,

(1) Al-Rusafa lies to the west of Raqqa, about four farsakhs (roughly twenty kilometres) away, on the edge of the steppe. Hisham had it built when the plague broke out in Syria and used to stay there during the summer. It is the town that the poet al-Farazdaq had in mind when he said:
مَرَّاتٍ، فَدَسَّ مَنْ سَأَلَ ابْنَ المُسَيِّبِ عَنْهَا، فَقَالَ: يَمْلِكُ مِنْ وَلدِهِ لِصُلبِهِ أَرْبَعَةٌ. فَكَانَ هِشَامٌ آخِرَهُم، وَكَانَ حَرِيْصاً جَمَّاعاً لِلْمَالِ، عَاقِلاً، حَازِماً، سَائِساً، فِيْهِ ظلمٌ مَعَ عَدلٍ. رَوَى: أَبُو عُمَيْرٍ بنُ النَّحَّاسِ، عَنْ أَبِيْهِ، قَالَ: كَانَ لاَ يَدْخُلُ بَيْتَ المَالِ لِهِشَامٍ شَيْءٌ حَتَّى يَشْهَدَ أَرْبَعُوْنَ قسَامَةً: لَقَدْ أَخَذَ مِنْ حَقِّه، وَلَقَدْ أُعْطِيَ النَّاسُ حُقُوْقَهُم. قَالَ الأَصْمَعِيُّ: أَسْمَعَ رَجُلٌ هِشَامَ بنَ عَبْدِ المَلِكِ كَلاَماً، فَقَالَ لَهُ: مَا لَكَ أَنْ تُسْمِعَ خَلِيْفَتَك. وَغَضِبَ مَرَّةً عَلَى رَجُلٍ، فَقَالَ: وَاللهِ لَقَدْ هَمَمْتُ أَنْ أَضرِبَكَ سَوْطاً. ابْنُ سَعْدٍ: عَنِ الوَاقِدِيِّ: حَدَّثَنِي سَحْبَلُ بنُ مُحَمَّدٍ، قَالَ: مَا رَأَيْتُ أَحَداً مِنَ الخُلَفَاءِ، أَكْرَهَ إِلَيْهِ الدِّمَاءُ، وَلاَ أَشَدَّ عَلَيْهِ مِنْ هِشَامٍ، وَلَقَدْ دَخَلَهُ مِنْ مَقْتَلِ زَيْدِ بنِ عَلِيٍّ وَابْنِه يَحْيَى أَمرٌ شَدِيْدٌ، حَتَّى قَالَ: وَدِدْتُ لَوْ كُنْتُ افْتَدَيتُهُمَا. وَقَالَ الوَاقِدِيُّ: حَدَّثَنِي ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيْهِ، قَالَ: مَا كَانَ أَحَدٌ أَكْرَهَ إِلَيْهِ الدِّمَاءُ مِنْ هِشَامٍ، وَلَقَدْ ثَقُلَ عَلَيْهِ خُرُوْجُ زَيْدٍ، فَمَا كَانَ شَيْءٌ حَتَّى أُتِيَ بِرَأْسِهِ. قَالَ الوَاقِدِيُّ: فَلَمَّا ظَهَرَ بَنُو العَبَّاسِ، نَبَشَ هِشَاماً عَبْدُ اللهِ بنُ عَلِيٍّ، وَصَلَبَه. قَالَ العَيْشِيُّ: قَالَ هِشَامٌ: مَا بَقِيَ عَلَيَّ بِشَيْءٍ مِنْ لَذَّاتِ الدُّنْيَا إِلاَّ وَقَدْ نِلْتُه إِلاَّ شَيْئاً وَاحِداً، أَخٌ أَرْفَعُ مُؤْنَةَ التَّحَفُّظِ مِنْهُ. وَيُقَالُ: إِنَّهُ مَا حُفِظَ لَهُ مِنَ الشِّعرِ سِوَى هَذَا: إِذَا أَنْتَ لَمْ تَعْصِ الهَوَى قَادَكَ الهَوَى ... إِلَى بَعْضِ مَا فِيْهِ عَلَيْكَ مَقَالُ حَرْمَلَةُ: حَدَّثَنَا الشَّافِعِيُّ، قَالَ: لَمَّا بَنَى هِشَامٌ الرُّصَافَةَ (١) بِقِنَّسْرِيْنَ،
(١) موقع الرصافة في غربي الرقة بينهما أربعة فراسخ على طرف البرية، بناها هشام لما وقع الطاعون بالشام وكان يسكنها في الصيف، وإياها عنى الفرزدق بقوله: =

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