Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—that his uncle had died in 104 AH. The same was affirmed by Ibrāhīm ibn Saʿd and Ibn ʿUyaynah. Al-Wāqidī added: “and he was seventy-two years old.” Ibn Saʿd, Khalīfah, and al-Zubayr said: “He passed away on the seventeenth night of Ramadan, in 124 AH.” Abū Mushir differed, saying that he died in 125 AH.

161 – Yahyā al-Bakkaʾ al-Basrī (t, q)
A Basran shaykh and transmitter of hadith; there is some leniency in his reliability. He belonged to the mawālī of the Azd. His full name is Yahyā ibn Muslim. Others said he was Yahyā ibn Sulaymān, and still others, Ibn Sulaym; he is also identified as Yahyā ibn Abī Khulayid.

He narrated from Ibn ʿUmar, Saʿīd ibn al-Musayyib, Abū al-ʿĀliyah, and others, although his narrations are few.

Those who transmitted from him include Ḥammād ibn Salamah, ʿAbd al-Wārith, Ḥammād ibn Zayd, Qudāmah ibn Shihāb, ʿAbd al-ʿAzīz ibn ʿAbd Allah al-Narmaqī (1), ʿAlī ibn ʿĀṣim, and others.

Ibn Saʿd said: “Reliable—if Allah wills.”

Abū Zurʿah said: “He is not strong; Yahyā al-Qaṭṭān did not approve of him.”

ʿAbbās reported from Yahyā: “Wakīʿ narrates from one of his shaykhs who is weak, named Yahyā ibn Muslim, a Kufan.”

I (the author) say: This is how Ibn ʿAdī presented it in the biography of al-Bakkaʾ, but he erred, for al-Bakkaʾ died in 130 AH.

(*) Khalifa, Tarikh, p. 395; al-Bukhari, al-Tarikh al-Kabir 8:281; Ibn Abi Hatim, al-Jarh wa al-Taʿdil 9:186; al-Mizzi, Tahdhib al-Kamal, no. 1517; al-Dhahabi, Tadhhib al-Tahdhib 4:165–166; al-Dhahabi, Tarikh al-Islam 5:182; Ibn Hajar, Tahdhib al-Tahdhib 11:278; al-Khazraji, Khulasat Tadhhib al-Kamal, p. 428. (1) Pronounced with a fath on the initial n, a sukūn on the r, and a fath on the m; the nisba refers to Narmaq, a village of Rayy. According to Ibn Hajar’s Taqrib, he is munkar al-hadith (his narrations are deemed unreliable).
أَنَّ عَمَّهُ مَاتَ سَنَةَ أَرْبَعٍ. وَكَذَا قَالَ: إِبْرَاهِيْمُ بنُ سَعْدٍ، وَابْنُ عُيَيْنَةَ. زَادَ الوَاقِدِيُّ: وَهُوَ ابْنُ اثْنَتَيْنِ وَسَبْعِيْنَ سَنَةً. وَقَالَ ابْنُ سَعْدٍ، وَخَلِيْفَةُ، وَالزُّبَيْرُ: مَاتَ لِسَبْعَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ، سَنَةَ أَرْبَعٍ وَعِشْرِيْنَ. وَشَذَّ: أَبُو مُسْهِرٍ، فَقَالَ: مَاتَ سَنَةَ خَمْسٍ. ١٦١ - يَحْيَى البَكَّاءُ البَصْرِيُّ * (ت، ق) شَيْخٌ، بَصْرِيٌّ، مُحَدِّثٌ، فِيْهِ لِيْنٌ، مِنْ مَوَالِي الأَزْدِ. وَهُوَ: يَحْيَى بنُ مُسْلِمٍ. وَقِيْلَ: يَحْيَى بنُ سُلَيْمَانَ. وَقِيْلَ: ابْنُ سُلَيْمٍ، وَهُوَ يَحْيَى بنُ أَبِي خُلَيْدٍ. حَدَّثَ عَنِ: ابْنِ عُمَرَ، وَسَعِيْدِ بنِ المُسَيِّبِ، وَأَبِي العَالِيَةِ، وَغَيْرِهِم. وَهُوَ قَلِيْلُ الرِّوَايَةِ. حَدَّثَ عَنْهُ: حَمَّادُ بنُ سَلَمَةَ، وَعَبْدُ الوَارِثِ، وَحَمَّادُ بنُ زَيْدٍ، وَقُدَامَةُ بنُ شِهَابٍ، وَعَبْدُ العَزِيْزِ بنُ عَبْدِ اللهِ النَّرْمَقِيُّ (١) ، وَعَلِيُّ بنُ عَاصِمٍ، وَآخَرُوْنَ. قَالَ ابْنُ سَعْدٍ: ثِقَةٌ - إِنْ شَاءَ اللهُ -. وَقَالَ أَبُو زُرْعَةَ: لَيْسَ بِقَوِيٍّ، كَانَ يَحْيَى القَطَّانُ لاَ يَرضَاهُ. وَقَالَ عَبَّاسٌ، عَنْ يَحْيَى: يَرْوِي وَكِيْعٌ، عَنْ شَيْخٍ لَهُ ضَعِيْفٍ، يُقَالُ لَهُ: يَحْيَى بنُ مُسْلِمٍ، كُوْفِيٌّ. قُلْتُ: هَكَذَا سَاقَ ابْنُ عَدِيٍّ فِي تَرْجَمَةِ البَكَّاءِ، فَوَهِمَ، لأَنَّ البَكَّاءَ مَاتَ سَنَةَ ثَلاَثِيْنَ وَمائَةٍ.
(*) تاريخ خليفة: ٣٩٥، التاريخ الكبير ٨ / ٢٨١، الجرح والتعديل ٩ / ١٨٦، تهذيب الكمال: ١٥١٧، تذهيب التهذيب ٤ / ١٦٥ / ٢، تاريخ الإسلام ٥ / ١٨٢، تهذيب التهذيب ١١ / ٢٧٨، خلاصة تذهيب الكمال: ٤٢٨. (١) بفتح النون وسكون الراء وفتح الميم، وينسب إلى نرمق: قرية من قرى الري وهو منكر الحديث كما في " التقريب ".

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