Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

We have transmitted it.

I remarked, “It seems I have just narrated to you a ḥadīth that you know better than I do.”

He replied, “Do not say that; what is unknown is not knowledge. Knowledge is only what is recognized and upon which many tongues concur.”

Ibn Wahb said:

Mālik stated, “Saʿīd ibn al-Musayyib has died and left no written work behind, nor did al-Qāsim ibn Muḥammad, nor ʿUrwah, nor Ibn Shihāb.”

I said to Ibn Shihāb—wanting to challenge him—“Did you not use to write things down?”

He answered—

I asked, “And would you never request that the ḥadīth be repeated to you?”

He said, “No.”

Maʿmar said: Whenever al-Zuhrī mentioned ʿAlī ibn al-Ḥusayn he would say, “I have never seen anyone in his household superior to him.”

Ayyūb ibn Suwayd reported: Yūnus related to us that al-Zuhrī said, “Beware of misappropriating books.”

I asked, “What does misappropriating them mean?”

He said, “Keeping them back (from their owners).”

Al-Awzāʿī, from Sulaymān ibn Ḥabīb, from ʿUmar ibn ʿAbd al-ʿAzīz, said:

“Whatever al-Zuhrī brings you on the authority of someone else, hold fast to it; but whatever he brings you from his own opinion, cast it aside.”

Ibn al-Madīnī said, “The knowledge of the trustworthy transmitters revolves around six men: in the Ḥijāz, al-Zuhrī and ʿAmr ibn Dīnār; in Baṣra, Qatādah and Yaḥyā ibn Abī Kathīr; and in Kūfa, Abū Isḥāq and al-Aʿmash.”

Dāwūd ibn al-Muḥabbar, from Muqātil ibn Sulaymān, from al-Zuhrī, said: Ibn ʿAbbās used to say, “Five things bring about forgetfulness: eating apples, urinating in stagnant water, cupping at the nape, throwing a louse onto the ground, and drinking water left over by a mouse (1).”

Muḥammad ibn Yaḥyā al-Dhuhlī said: Abū Ḥumayd, the client of Musāfiʿ, on the authority of Abū Hurayrah—­from whom al-Zuhrī transmitted—related the ḥadīth, “You will surely be sifted as dates are sifted” (3).

(1) A fabricated report: Dawud ibn al-Muhbir al-Bakrawi is a discarded narrator, and most of the hadiths in the Kitab al-Aql that he compiled are spurious. His teacher, Muqatil ibn Sulayman al-Khurasani al-Balkhi, was branded a liar and avoided by the scholars. (2) Reported by Ibn Majah, no. 4038, in the Book of Tribulations, chapter “The Hardness of the Times,” through the chain that begins with Yunus ibn Yazid al-Ayli.
حُدِّثْنَاهُ. قُلْتُ: أُرَانِي حَدَّثتُكَ بِحَدِيْثٍ أَنْتَ أَعْلَمُ بِهِ مِنِّي. قَالَ: لاَ تَقُلْ ذَاكَ، فَلَيْسَ مِنَ العِلْمِ مَا لاَ يُعْرَفُ، إِنَّمَا العِلْمُ مَا عُرِفَ، وَتَوَاطَأَتْ عَلَيْهِ الأَلْسُنُ. ابْنُ وَهْبٍ، قَالَ: قَالَ مَالِكٌ: لَقَدْ هَلَكَ سَعِيْدُ بنُ المُسَيِّبِ، وَلَمْ يَتْرُكْ كِتَاباً، وَلاَ القَاسِمُ بنُ مُحَمَّدٍ، وَلاَ عُرْوَةُ، وَلاَ ابْنُ شِهَابٍ. قُلْتُ لابْنِ شِهَابٍ، وَأَنَا أُرِيْدُ أَنْ أَخصِمَه: مَا كُنْتَ تَكتُبُ؟ قَالَ: قُلْتُ: وَلاَ تَسْأَلُ أَنْ يُعَادَ عَلَيْكَ الحَدِيْثُ؟ قَالَ: لاَ. قَالَ مَعْمَرٌ: كَانَ الزُّهْرِيُّ إِذَا ذَكَرَ عَلِيَّ بنَ الحُسَيْنِ، قَالَ: لَمْ أَرَ فِي أَهْلِ بَيْتِهِ أَفْضَلَ مِنْهُ. أَيُّوْبُ بنُ سُوَيْدٍ: حَدَّثَنَا يُوْنُسُ، قَالَ الزُّهْرِيُّ: إِيَّاكَ وَغُلُولَ الكُتُبِ. قُلْتُ: وَمَا غُلُولُهَا؟ قَالَ: حَبْسُهَا. الأَوْزَاعِيُّ: عَنْ سُلَيْمَانَ بنِ حَبِيْبٍ، عَنْ عُمَرَ بنِ عَبْدِ العَزِيْزِ، قَالَ: مَا أَتَاكَ بِهِ الزُّهْرِيُّ عَنْ غَيْرِه، فَشُدَّ يَدَكَ بِهِ، وَمَا أَتَاكَ بِهِ عَنْ رَأْيِه، فَانْبِذْهُ. قَالَ ابْنُ المَدِيْنِيِّ: دَارَ عِلْمُ الثِّقَاتِ عَلَى سِتَّةٍ، فَكَانَ بِالحِجَازِ: الزُّهْرِيُّ، وَعَمْرُو بنُ دِيْنَارٍ، وَبِالبَصْرَةِ: قَتَادَةُ، وَيَحْيَى بنُ أَبِي كَثِيْرٍ، وَبِالكُوْفَةِ: أَبُو إِسْحَاقَ، وَالأَعْمَشُ. دَاوُدُ بنُ المُحَبَّرِ: عَنْ مُقَاتِلِ بنِ سُلَيْمَانَ، عَنِ الزُّهْرِيِّ، قَالَ: كَانَ ابْنُ عَبَّاسٍ يَقُوْلُ: خَمْسٌ يُوْرِثنَ النِّسْيَانَ: أَكلُ التُّفَّاحِ، وَالبَولُ فِي المَاءِ الرَّاكِدِ، وَالحِجَامَةُ فِي القَفَا، وَإِلقَاءُ القَملَةِ فِي التُّرَابِ، وَسُؤْرُ الفَأرَةِ (١) . قَالَ مُحَمَّدُ بنُ يَحْيَى الذُّهْلِيُّ: أَبُو حُمَيْدٍ مَوْلَى مُسَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، رَوَى عَنْهُ الزُّهْرِيُّ حَدِيْثَ: (لَتُنْتَقُنَّ كَمَا يُنْتَقَى التَّمْرُ) (٣) .
(١) خبر موضوع، داود بن المحبر البكراوي متروك، وأكثر أحاديث كتاب العقل الذي صنفه موضوعات، وشيخه مقاتل بن سليمان الخراساني البلخي كذبوه وهجروه. (٢) أخرجه ابن ماجه (٤٠٣٨) في الفتن: باب شدة الزمان، من طريق يونس بن يزيد الايلي، =

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