Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Wahb reported: Yaʿqūb ibn ʿAbd al-Raḥmān informed us that al-Zuhrī used to pursue knowledge from ʿUrwah and others. He would go to a maidservant of his while she was sleeping, wake her up and say, “So-and-so has narrated to me such-and-such, and so-and-so has narrated to me such-and-such.” She would respond, “What concern is that of mine?” He would reply, “I know you will not benefit from it, but I have just heard it and wish to commit it to memory.”

Aḥmad ibn Abī al-Ḥawārī narrated: al-Walīd ibn Muslim told us, “Al-Zuhrī came out of the Khadraʾ—the Green Palace—after meeting with ʿAbd al-Malik. He sat down by a certain pillar and announced, ‘People! We once withheld something from you that we have now bestowed upon these men. Come, then, and let me relate it to you.’ ”

He went on: al-Zuhrī heard them repeating, “The Messenger of Allah said…, the Messenger of Allah said….” He exclaimed, “People of Syria! Why do I see your ḥadith without reins or bridles?” Al-Walīd commented, “From that day onward our companions clung to chains of transmission.”

A similar report states that al-Zuhrī had previously forbidden them to write from him. When Hishām ibn ʿAbd al-Malik compelled him to dictate to his sons, he then permitted the people to write.

Maʿmar related from al-Zuhrī that he said, “We used to dislike writing until the authorities forced us to do it; after that, I saw no reason to withhold it from any Muslim.”

ʿAbd al-Razzaq heard Maʿmar say, “We thought we had transmitted much from al-Zuhrī—until al-Walīd was killed and notebooks were carried out of his treasuries on pack animals, while people said, ‘This is from the knowledge of al-Zuhrī.’ ”

Muḥammad ibn al-Ḥasan ibn Zabālah transmitted from al-Darāwardī, who said, “The first person to record knowledge in writing was Ibn Shihāb.”

Khālid ibn Nizār al-Aylī narrated from Sufyān: “Al-Zuhrī was the most knowledgeable person in Medina.”

ʿAbd al-Wahhāb al-Thaqafī narrated from Yaḥyā ibn Saʿīd al-Anṣārī that ʿUmar ibn ʿAbd al-ʿAzīz said, “No one has marshalled ḥadith the way al-Zuhrī has.”

Ibn ʿUyaynah narrated from ʿAmr ibn Dīnār: “I have never seen anyone more precise in ḥadith than al-Zuhrī, nor anyone to whom dirhams were more insignificant; they were to him like dung.”

ابْنُ وَهْبٍ: أَنْبَأَنَا يَعْقُوْبُ بنُ عَبْدِ الرَّحْمَنِ: أَنَّ الزُّهْرِيَّ كَانَ يَبْتَغِي العِلْمَ مِنْ عُرْوَةَ، وَغَيْرِه، فَيَأْتِي جَارِيَةً لَهُ وَهِيَ نَائِمَةٌ، فَيُوقِظُهَا، يَقُوْلُ لَهَا: حَدَّثَنِي فُلاَنٌ بِكَذَا، وَحَدَّثَنِي فُلاَنٌ بِكَذَا. فَتَقُوْلُ: مَا لِي وَلِهَذَا؟ فَيَقُوْلُ: قَدْ عَلِمتُ أَنَّكِ لاَ تَنْتَفِعِي بِهِ، وَلَكِنْ سَمِعْتُ الآنَ، فَأَرَدتُ أَنْ أَسْتَذكِرَهُ. أَحْمَدُ بنُ أَبِي الحَوَارِيِّ: حَدَّثَنَا الوَلِيْدُ بنُ مُسْلِمٍ، قَالَ: خَرَجَ الزُّهْرِيُّ مِنَ الخَضْرَاءِ مِنْ عِنْدِ عَبْدِ المَلِكِ، فَجَلَسَ عِنْدَ ذَلِكَ العَمُودِ، فَقَالَ: يَا أَيُّهَا النَّاسُ! إِنَّا كُنَّا قَدْ مَنَعنَاكُم شَيْئاً قَدْ بَذَلنَاهُ لِهَؤُلاَءِ، فَتَعَالَوْا حَتَّى أُحَدِّثَكُم. قَالَ: فَسَمِعَهُم يَقُوْلُوْنَ: قَالَ رَسُوْلُ اللهِ، وَقَالَ رَسُوْلُ اللهِ ﷺ. فَقَالَ: يَا أَهْلَ الشَّامِ، مَا لِي أَرَى أَحَادِيْثَكُم لَيْسَتْ لَهَا أَزِمَّةٌ وَلاَ خُطُمٌ؟! قَالَ الوَلِيْدُ: فَتَمَسَّكَ أَصْحَابُنَا بِالأَسَانِيْدِ مِنْ يَوْمَئِذٍ. وَرَوَى نَحْوَهَا مِنْ وَجْهٍ آخَرَ: أَنَّهُ كَانَ يَمْنَعُهُم أَنْ يَكْتُبُوا عَنْهُ، فَلَمَّا أَلزَمَهُ هِشَامُ بنُ عَبْدِ المَلِكِ أَنْ يُملِيَ عَلَى بَنِيْهِ، أَذِنَ لِلنَّاسِ أَنْ يَكْتُبُوا. مَعْمَرٌ: عَنِ الزُّهْرِيِّ، قَالَ: كُنَّا نَكْرَهُ الكِتَابَ، حَتَّى أَكْرَهَنَا عَلَيْهِ الأُمَرَاءُ، فَرَأَيْتُ أَنْ لاَ أَمْنَعَهُ مُسْلِماً. عَبْدُ الرَّزَّاقِ: سَمِعَ مَعْمَراً يَقُوْلُ: كُنَّا نَرَى أَنَّا قَدْ أَكْثَرْنَا عَنِ الزُّهْرِيِّ، حَتَّى قُتِلَ الوَلِيْدُ، فَإِذَا الدَّفَاتِرُ قَدْ حُمِلَتْ عَلَى الدَّوَابِّ مِنْ خَزَائِنِهِ، يَقُوْلُ: مِنْ عِلْمِ الزُّهْرِيِّ. وَرَوَى: مُحَمَّدُ بنُ الحَسَنِ بنِ زبَالَةَ، عَنِ الدَّرَاوَرْدِيِّ، قَالَ: أَوَّلُ مَنْ دَوَّنَ العِلْمَ وَكَتَبَهُ: ابْنُ شِهَابٍ. خَالِدُ بنُ نِزَارٍ الأَيْلِيُّ، عَنْ سُفْيَانَ، قَالَ: كَانَ الزُّهْرِيُّ أَعْلَمَ أَهْلِ المَدِيْنَةِ. عَبْدُ الوَهَّابِ الثَّقَفِيُّ: عَنْ يَحْيَى بنِ سَعِيْدٍ الأَنْصَارِيِّ، قَالَ: قَالَ عُمَرُ بنُ عَبْدِ العَزِيْزِ: مَا سَاقَ الحَدِيْثَ أَحَدٌ مِثْلَ الزُّهْرِيِّ. ابْنُ عُيَيْنَةَ: عَنْ عَمْرِو بنِ دِيْنَارٍ، قَالَ: مَا رَأَيْتُ أَحَداً أَنَصَّ لِلْحَدِيْثِ مِنَ الزُّهْرِيِّ، وَمَا رَأَيْتُ أَحَداً أَهْوَنُ عِنْدَه الدَّرَاهِمُ مِنْهُ، كَانَتْ عِنْدَه بِمَنْزِلَةِ البَعْرِ.

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