Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Hibatu Allah reported to us; Ibn al-Mudhhib reported to us; Abu Bakr al-Qaṭīʿī reported to us; ʿAbd Allah ibn Ahmad reported to us; my father told me; Ismāʿīl reported to us; Ibn Abī Najīḥ reported to us, from ʿAbd Allah ibn Kathīr, from Abū al-Minhāl, from Ibn ʿAbbās:

“When the Messenger of Allah ﷺ arrived in Madinah, the people were paying in advance for dates for one and two years—or he said: for two or three years—so he said: ‘Whoever pays in advance for dates, let him stipulate a known measure and a known weight.’”

All six of them (1) recorded the report through their own chains from Ibn Abī Najīḥ.

We were uncertain about this Ibn Kathīr—was he al-Dārī or al-Sahmī? The scholars before us differed as well. In al-Dāraqutnī’s “Men of Muslim” he mentioned only the Sahmī, whereas in “Men of al-Bukhārī” he mentioned only ʿAbd Allah ibn Kathīr al-Makki; both men were Meccan. Close examination shows that al-Dārī was an elderly, well-known figure, whereas the Sahmī is scarcely known except for a single hadith in Ṣaḥīḥ Muslim, and that report is defective; it concerns the Prophet’s ﷺ plea for forgiveness for the people of al-Baqīʿ.

That lone report was transmitted solely by Ibn Wahb, from Ibn Jurayj, from ʿAbd Allah ibn Kathīr ibn al-Muṭṭalib, from Muḥammad ibn Qays ibn Makhramah, from ʿĀʾishah, about his ﷺ going out at night and seeking forgiveness for them. It is one of the elevated parallel transmissions preserved in al-Ikhmīmī’s Fawāʾid.

Muslim then added immediately after it:

“Someone who had heard Ḥajjāj ibn Muḥammad narrated to me, from Ibn Jurayj, from ʿAbd Allah—a man from Quraysh—from Muḥammad ibn Qays, this same report.” (2)

Al-Dāraqutnī said: “He is ʿAbd Allah ibn Kathīr ibn al-Muṭṭalib ibn Abī Wādaʿah.”

I say: This Muṭṭalib is the son of al-Ḥārith ibn Ṣubayrah ibn Saʿīd ibn Saʿd ibn Sahm al-Qurashī.

ʿAbd Allah had brothers—Kathīr, Jaʿfar, and Saʿīd—but none of them gained any renown.

(1) Reported by Ahmad, Musnad, 1:217, 222, 288, 358; al-Bukhari, Sahih, 4:355, at the beginning of the Book of Salam (advance purchase); Muslim, Sahih, no. 1604, Book of Musaqarah, chapter on Salam; al-Tirmidhi, no. 1311, Book of Sales, chapter: “On advance payment for food and dates”; Abu Dawud, no. 3463, Book of Permissions, chapter on Salam; al-Nasa’i, 7:290, Book of Sales, chapter on Salam in fruits; and Ibn Majah, no. 2280, Book of Trade, chapter on Salam for a specified measure. (2) Sahih Muslim, no. 974 (103), Book of Funerals, chapter: “What should be said when entering the cemetery.”
هِبَةُ اللهِ، أَنْبَأَنَا ابْنُ المُذْهِبِ، أَنْبَأَنَا أَبُو بَكْرٍ القَطِيْعِيُّ، حَدَّثَنَا عَبْدُ اللهِ بنُ أَحْمَدَ، حَدَّثَنِي أَبِي، حَدَّثَنَا إِسْمَاعِيْلُ، حَدَّثَنَا ابْنُ أَبِي نَجِيْحٍ، عَنْ عَبْدِ اللهِ بنِ كَثِيْرٍ، عَنْ أَبِي المِنْهَالِ، عَنِ ابْنِ عَبَّاسٍ: قَدِمَ رَسُوْلُ اللهِ ﷺ المَدِيْنَةَ، وَالنَّاسُ يُسْلِفُوْنَ فِي التَّمْرِ العَامَ وَالعَامَيْنِ -أَوْ قَالَ: عَامَيْنِ وَثَلاَثَةً- فَقَالَ: (مَنْ سَلَّفَ فِي تَمْرٍ، فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُوْمٍ، وَوَزْنٍ مَعْلُوْمٍ) . أَخرَجُوْهُ سِتَّتُهُم (١) ، عَنْ رِجَالِهِم، مِنْ حَدِيْثِ ابْنِ أَبِي نَجِيْحٍ. فَتَرَدَّدْنَا فِي ابْنِ كَثِيْرٍ هَذَا، هَلْ هُوَ الدَّارِيُّ أَوِ السَّهْمِيُّ؟ وَاخْتَلَفَ العُلَمَاءُ قَبْلَنَا فِيْهِ، وَفِي (رِجَالِ مُسْلِمٍ) لِلدَّارَقُطْنِيِّ ذَكَرَ السَّهْمِيَّ فَقَطْ، وَذَكَرَ فِي (رِجَالِ البُخَارِيِّ) عَبْدَ اللهِ بنَ كَثِيْرٍ المَكِّيَّ فَقَطْ، وَكُلٌّ مِنْهُمَا مَكِّيٌّ، وَالَّذِي عُلِمَ بِالتَأَمُّلِ، أَنَّ الدَّارِيَّ رَجُلٌ كَبِيْرٌ شهِيْرٌ، وَأَنَّ السَّهْمِيَّ لاَ يَكَادُ يُعْرَفُ إِلاَّ بِحَدِيْثٍ وَاحِدٍ فِي (صَحِيْحِ مُسْلِمٍ) ، وَهُوَ مُعَلَّلٌ فِي اسْتِغفَارِه ﷺ لأَهْلِ البَقِيْعِ. تَفَرَّدَ بِهِ: ابْنُ وَهْبٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَبْدِ اللهِ بنِ كَثِيْرِ بنِ المُطَّلِبِ، عَنْ مُحَمَّدِ بنِ قَيْسِ بنِ مَخْرَمَةَ، عَنْ عَائِشَةَ: فِي خُرُوْجِه ﵊ لَيْلاً، وَاسْتِغفَارِه لَهُم. وَهُوَ مِنَ المُوَافَقَاتِ العَالِيَةِ فِي (فَوَائِدِ الإِخْمِيْمِيِّ) . ثُمَّ قَالَ مُسْلِمٌ فِي عَقِبِه: وَحَدَّثَنِي مَنْ سَمِعَ حَجَّاجَ بنَ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَبْدِ اللهِ - رَجُلٍ مِنْ قُرَيْشٍ - عَنْ مُحَمَّدِ بنِ قَيْسٍ بِهَذَا (٢) . قَالَ الدَّارَقُطْنِيُّ: هُوَ عَبْدُ اللهِ بنُ كَثِيْرِ بنِ المُطَّلِبِ بنِ أَبِي وَدَاعَةَ. قُلْتُ: المُطَّلِبُ هَذَا هُوَ: ابْنُ الحَارِثِ بنِ صُبَيْرَةَ بنِ سَعِيْدِ بنِ سَعْدِ بنِ سَهْمٍ القُرَشِيُّ. وَلِعَبْدِ اللهِ إِخوَةٌ: كَثِيْرٌ، وَجَعْفَرٌ، وَسَعِيْدٌ، وَلَيْسُوا بِالمَشْهُوْرِيْنَ.
(١) أخرجه أحمد ١ / ٢١٧ و٢٢٢ و٢٨٨ و٣٥٨، والبخاري ٤ / ٣٥٥ في أول السلم، ومسلم (١٦٠٤) في المساقاة: باب السلم، والترمذي (١٣١١) في البيوع: باب ما جاء في السلف في الطعام والتمر، وأبو داود (٣٤٦٣) في الاجازة: باب في السلف، والنسائي ٧ / ٢٩٠ في البيوع: باب السلف في الثمار، وابن ماجه (٢٢٨٠) في التجارات: باب السلف في كيل معلوم. (٢) صحيح مسلم (٩٧٤) (١٠٣) في الجنائز: باب ما يقال عند دخول المقابر.

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