Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Shikhkhir, and Abū al-Dahmāʾ Qirfah ibn Buhais, and Abū Rāfiʿ the gold-smith, and Abū Ṣāliḥ al-Sammān, and Ribʿī ibn Ḥirāsh, and ʿAbd al-Raḥmān ibn Qurṭ, and Saʿd ibn Hishām ibn ʿĀmir, and Khālid ibn ʿUmayr, and Marwān ibn Aws, and Abū Burdah ibn Abī Mūsā, and Abū al-Aḥwaṣ al-Jushamī, and a number of others.

Those who narrated from him were: Ayyūb, ʿĀṣim al-Aḥwal, Khālid al-Ḥadhdhāʾ, ʿAmr ibn Murrah—he passed away long before him—, Ibn ʿAwn, Yūnus, Hishām ibn Ḥassān, Ḥabīb ibn al-Shahīd, Ḥajjāj al-Ṣawwāf, Jarīr ibn Ḥāzim, Ḥammād ibn Salamah, Sulaymān ibn al-Mughīrah, Shuʿbah ibn al-Ḥajjāj, Abū ʿĀmir al-Khazzāz, Abū Hilāl al-Rāsibī, Qurrah ibn Khālid, and many others besides them.

Ibn Maʿīn and al-Nasāʾī declared him reliable.

ʿAlī related from Yaḥyā ibn Saʿīd who said, “Ibn Sīrīn was not satisfied with Ḥumayd ibn Hilāl.”

ʿAbd al-Raḥmān ibn Abī Ḥātim said, “I mentioned that to my father, and he replied, ‘He got involved in some assignment for the authorities; that is why Ibn Sīrīn disapproved of him. As for hadith, he is trustworthy.’”

Abū Salamah narrated from Abū Hilāl al-Rāsibī who said, “In Basra no one was more knowledgeable than Ḥumayd ibn Hilāl—I make no exception for al-Ḥasan or for Ibn Sīrīn—except that indulging in al-tanāwah (1) harmed him.”

Ibn ʿAdī said, “He possesses a large number of traditions. As for what al-Qaṭṭān reported—that Ibn Sīrīn was not pleased with him—I do not know its basis. Perhaps Ibn Sīrīn objected to him in some other matter unrelated to hadith; with respect to hadith there is nothing wrong with him or with his transmissions.”

ʿAlī ibn al-Madīnī said, “In my assessment he did not meet Abū Rifāʿah al-ʿAdawī.”

I say: His narration from Abū Rifāʿah is found in Ṣaḥīḥ Muslim, and he did live long enough to meet him; moreover, the man was from his own clan and resided in the same land.

Ibn Saʿd said, “He died during the governorship of Khālid ibn ʿAbd Allāh over Iraq.”

(1) That is, shuhra (public renown).
الشِّخِّيْرِ، وَأَبِي الدَّهْمَاءِ قِرْفَةَ بنِ بُهَيْسٍ، وَأَبِي رَافِعٍ الصَّائِغِ، وَأَبِي صَالِحٍ السَّمَّانِ، وَرِبْعِيِّ بنِ خِرَاشٍ، وَعَبْدِ الرَّحْمَنِ بنِ قُرْطٍ، وَسَعْدِ بنِ هِشَامِ بنِ عَامِرٍ، وَخَالِدِ بنِ عُمَيْرٍ، وَمَرْوَانَ بنِ أَوْسٍ، وَأَبِي بُرْدَةَ بنِ أَبِي مُوْسَى، وَأَبِي الأَحْوَصِ الجُشَمِيِّ، وَعِدَّةٍ. رَوَى عَنْهُ: أَيُّوْبُ، وَعَاصِمٌ الأَحْوَلُ، وَخَالِدٌ الحَذَّاءُ، وَعَمْرُو بنُ مُرَّةَ - وَمَاتَ قَبْلَهُ بِدَهْرٍ - وَابْنُ عَوْنٍ، وَيُوْنُسُ، وَهِشَامُ بنُ حَسَّانٍ، وَحَبِيْبُ بنُ الشَّهِيْدِ، وَحَجَّاجٌ الصَّوَّافُ، وَجَرِيْرُ بنُ حَازِمٍ، وَحَمَّادُ بنُ سَلَمَةَ، وَسُلَيْمَانُ بنُ المُغِيْرَةِ، وَشُعْبَةُ بنُ الحَجَّاجِ، وَأَبُو عَامِرٍ الخَزَّازُ، وَأَبُو هِلاَلٍ الرَّاسِبِيُّ، وَقُرَّةُ بنُ خَالِدٍ، وَخَلْقٌ سِوَاهُم. وَثَّقَهُ: ابْنُ مَعِيْنٍ، وَالنَّسَائِيُّ. وَرَوَى: عَلِيٌّ، عَنْ يَحْيَى بنِ سَعِيْدٍ، قَالَ: كَانَ ابْنُ سِيْرِيْنَ لاَ يَرضَى حُمَيْدَ بنَ هِلاَلٍ. قَالَ عَبْدُ الرَّحْمَنِ بنُ أَبِي حَاتِمٍ: فَذَكَرتُ ذَلِكَ لأَبِي، فَقَالَ: دَخَلَ فِي شَيْءٍ مِنْ عَمَلِ السُّلْطَانِ. فَلِهَذَا كَانَ لاَ يَرضَاهُ، وَكَانَ فِي الحَدِيْثِ ثِقَةً. وَرَوَى: أَبُو سَلَمَةَ، عَنْ أَبِي هِلاَلٍ الرَّاسِبِيِّ، قَالَ: مَا كَانَ بِالبَصْرَةِ أَعْلَمُ مِنْ حُمَيْدِ بنِ هِلاَلٍ، مَا أَسْتَثنِي الحَسَنَ، وَلاَ ابْنَ سِيْرِيْنَ غَيْرَ أَنَّ التَّنَاوُهَ (١) أَضَرَّ بِهِ. قَالَ ابْنُ عَدِيٍّ: لَهُ أَحَادِيْثُ كَثِيْرَةٌ، وَالَّذِي حَكَاهُ القَطَّانُ مِنْ أَنَّ ابْنَ سِيْرِيْنَ لاَ يَرضَاهُ، لاَ أَدْرِي مَا وَجْهُه! فَلَعَلَّهُ كَانَ لاَ يَرضَاهُ فِي مَعْنَىً آخَرَ لَيْسَ الحَدِيْثَ، فَأَمَّا فِي الحَدِيْثِ، فَإِنَّهُ لاَ بَأْسَ بِهِ، وَبِرِوَايَاتِه. وَقَالَ عَلِيُّ بنُ المَدِيْنِيِّ: لَمْ يَلْقَ عِنْدِي أَبَا رِفَاعَةَ العَدَوِيَّ. قُلْتُ: رِوَايَتُه عَنْهُ فِي (صَحِيْحِ مُسْلِمٍ) ، وَقَدْ أَدْرَكَه، ثُمَّ هُوَ رَجُلٌ مِنْ قَبِيْلَتِه وَمَعَهُ فِي وَطَنِه. وَقَالَ ابْنُ سَعْدٍ: مَاتَ فِي وِلاَيَةِ خَالِدِ بنِ عَبْدِ اللهِ عَلَى العِرَاقِ.
(١) أي: الشهرة.

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