Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-ʿUqaylī said: “ʿAbd Allāh ibn Aḥmad narrated to us; he said, ‘I heard my father mention Muḥammad ibn Ibrāhīm al-Taymī and remark: There is something questionable in his ḥadith—he transmits reports that are isolated and objectionable.’”

Ibn Maʿīn, Abū Ḥātim, al-Nasāʾī, and Ibn Khirāsh, however, all declared, “He is reliable (thiqqah).”

Al-Wāqidī added: “His kunya was Abū ʿAbd Allāh, and his grandfather al-Ḥārith was among the earliest Emigrants.”

Muḥammad passed away in the year 120 AH.

Ibn Saʿd said, “He was trustworthy and prolific in ḥadith.”

Abū Ḥassān al-Ziyādī stated, “He died in 119 AH at the age of seventy-four. I have also heard that he died in 120. He served as the ʿarīf—the registrar—of his clan.”

I (the author) say: Perhaps Mālik refrained from transmitting directly from him because of that official position, yet Mālik does narrate from a man who relates from him.

Al-Haytham, Muḥammad ibn ʿAbd Allāh ibn Numayr, and al-Fallas all said that he died in 120 AH, while Khalīfah put it at 121 AH.

I (the author) further say: Among the rare reports for which he alone is the conduit is the ḥadith of “Actions” (1) transmitted from ʿAlqamah on the authority of ʿUmar. It has safely “crossed the bridge,” and the compilers of the Ṣaḥīḥ works have accepted it without a second thought (2).

Abū al-Faḍl ibn Tāj al-Umanaʾ informed us; Abū Rūḥ ʿAbd al-Muʿizz ibn Muḥammad wrote to us; Abū al-Qāsim al-Mustamlī related to us; Saʿīd ibn Muḥammad al-Baḥīrī narrated to us; Zāhir

(1) The wording is: “Actions are judged only by intentions, and each person shall have only what he intended.” Reported by Malik in al-Muwatta, p. 401 (through the narration of Muhammad b. al-Hasan); al-Bukhari, 1/7, 5; Muslim, no. 1907; Abu Dawud, no. 2201; al-Tirmidhi, no. 1647; Ibn Majah, no. 2427; and al-Nasa’i, 1/58, 60. The hadith experts state that no one transmitted this report from the Prophet except Umar b. al-Khattab, nor from Umar except Alqama b. Waqas, nor from Alqama except Muhammad b. Ibrahim al-Taymi, nor from Muhammad except Yahya b. Sa id al-Ansari. From Yahya it spread widely and was related by numerous imams. Thus it is single-chained at its outset but well-known in its later stages. (2) That is, “without any exception,” as in the phrase: “I swore an oath ghayr mathnuwiya,” meaning an oath that has not been dissolved.
وَقَالَ العُقَيْلِيُّ: حَدَّثَنَا عَبْدُ اللهِ بنُ أَحْمَدَ، قَالَ: سَمِعْتُ أَبِي ذَكَرَ مُحَمَّدَ بنَ إِبْرَاهِيْمَ التَّيْمِيَّ، فَقَالَ: فِي حَدِيْثِهِ شَيْءٌ، يَرْوِي أَحَادِيْثَ مَنَاكِيْرَ - أَوْ مُنْكَرَةً -. وَقَالَ ابْنُ مَعِيْنٍ، وَأَبُو حَاتِمٍ، وَالنَّسَائِيُّ، وَابْنُ خِرَاشٍ: ثِقَةٌ. وَقَالَ الوَاقِدِيُّ: يُكْنَى: أَبَا عَبْدِ اللهِ، وَكَانَ جَدُّه الحَارِثُ مِنَ المُهَاجِرِيْنَ الأَوَّلِيْنَ. مَاتَ مُحَمَّدٌ: فِي سَنَةِ عِشْرِيْنَ وَمائَةٍ. قَالَ ابْنُ سَعْدٍ: وَكَانَ ثِقَةً، كَثِيْرَ الحَدِيْثِ. وَقَالَ أَبُو حَسَّانٍ الزِّيَادِيُّ: مَاتَ سَنَةَ تِسْعَ عَشْرَةَ وَمائَةٍ، وَهُوَ ابْنُ أَرْبَعٍ وَسَبْعِيْنَ، وَقَدْ سَمِعْتُ أَنَّهُ مَاتَ سَنَةَ عِشْرِيْنَ، وَكَانَ عَرِيْفَ قَوْمِه. قُلْتُ: لَعَلَّ مَالِكاً لَمْ يَحْمِلْ عَنْهُ؛ لِمَكَانِ العَرَافَةِ، لَكِنَّهُ يَرْوِي عَنْ رَجُلٍ، عَنْهُ. وَقَالَ الهَيْثَمُ، وَمُحَمَّدُ بنُ عَبْدِ اللهِ بنِ نُمَيْرٍ، وَالفَلاَّسُ: مَاتَ سَنَةَ عِشْرِيْنَ وَمائَةٍ. وَقَالَ خَلِيْفَةُ: سَنَةَ إِحْدَى وَعِشْرِيْنَ. قُلْتُ: مَنْ غَرَائِبِه المُنْفَرِدِ بِهَا حَدِيْثُ (الأَعْمَالِ (١)) عَنْ عَلْقَمَةَ، عَنْ عُمَرَ، وَقَدْ جَازَ القَنْطَرَةَ، وَاحْتَجَّ بِهِ أَهْلُ الصِّحَاحِ بِلاَ مَثْنَوِيَّةٍ (٢) . أَخْبَرَنَا أَبُو الفَضْلِ بنُ تَاجِ الأُمَنَاءِ، أَنْبَأَنَا أَبُو رَوْحٍ عَبْدُ المُعِزِّ بنُ مُحَمَّدٍ كِتَابَةً، أَنْبَأَنَا أَبُو القَاسِمِ المُسْتَمْلِي، أَنْبَأَنَا سَعِيْدُ بنُ مُحَمَّدٍ البَحِيْرِيُّ، أَنْبَأَنَا زَاهِرُ
(١) ونصه " إنما الاعمال بالنيات، وإنما لكل امرئ ما نوى " أخرجه مالك في " الموطأ " ص ٤٠١ برواية محمد بن الحسن، والبخاري ١ / ٧ و٥، ومسلم (١٩٠٧) ، وأبو داود (٢٢٠١) ، والترمذي (١٦٤٧) ، وابن ماجه (٢٤٢٧) ، والنسائي ١ / ٥٨، ٦٠، وقد قال الحفاظ: لم يرو هذا الحديث عن النبي ﷺ إلا من رواية عمر بن الخطاب، ولا عن عمر إلا من رواية علقمة بن وقاص، ولا عن علقمة إلا من رواية محمد بن إبراهيم التيمي، ولا عن محمد إلا من رواية يحيى بن سعيد الأنصاري وعن يحيى انتشر، فرواه جمع من الأئمة، فهو غريب في أوله، مشهور في آخره. (٢) أي: بلا استثناء من قولهم: حلفت يمينا غير مثنوية، أي: غير محللة.

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