Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi
  1. ʿAbd Allah ibn ʿĀmir ibn Yazīd al-Yaḥṣubī* (cited by Muslim and al-Tirmidhī)
    Ibn Tamīm, the eminent imām, the leading Qur’an-reciter of Syria, and one of its luminaries, Abū ʿImrān al-Yaḥṣubī al-Dimashqī.

It is said that he was born in the Year of the Conquest, but this is unlikely.
The sound view is what his pupil Yaḥyā ibn al-Ḥārith al-Dhimārī stated: that he was born in 21 AH.

We have transmitted, with a strong chain, that he recited to Abū al-Dardāʾ, and it appears that he read portions of the Qur’an to him.
It is also reported that he heard the recitation of ʿUthmān ibn ʿAffān—perhaps his father took him on pilgrimage, giving him that opportunity.
Some say he recited half of the Qur’an to ʿUthmān, but this is not sound.

Another report states that he read to the Companion and judge of Damascus, Faḍālah ibn ʿUbayd. What is better known, however, is that he recited to al-Mughīrah ibn Abī Shihāb al-Makhzūmī, a close associate of ʿUthmān.

He transmitted from Muʿāwiyah, al-Nuʿmān ibn Bashīr, Faḍālah ibn ʿUbayd, Wāthilah ibn al-Asqaʿ, and others.

Those who narrated from him include Rabīʿah ibn Yazīd al-Qaṣīr, al-Zubaydī, Yaḥyā al-Dhimārī, ʿAbd al-Raḥmān ibn Yazīd ibn Jābir, ʿAbd Allah ibn al-ʿAlāʾ, and a number of others.

Among those who recited to him were Yaḥyā ibn al-Ḥārith and others.

Al-Nasāʾī and others declared him reliable, and he narrated only a small number of hadiths.

(1) Muslim, no. 2549, Book of al-Birr wa-l-sila, chapter on honoring one’s parents and their having the greatest claim upon one’s good conduct, transmitted through Shuʿba and al-Aʿmash from Habib. (2) Khalifa b. Khayyat, Tabaqat, p. 235; al-Bukhari, al-Tarikh al-saghir, 1/100, 164; Ibn Abi Hatim, al-Jarh wa-l-taʿdil, 5/122; Ibn ʿAsakir, Tarikh; al-Mizzi, Tahdhib al-kamal, p. 697; al-Dhahabi, Tadhhib al-tahdhib, 2/156/1; al-Dhahabi, Tarikh al-Islam, 3/267; al-Dhahabi, Mizan al-iʿtidal, 2/449; Ibn al-Jazari, Tabaqat al-qurra, 1/423; Ibn Hajar, Tahdhib al-tahdhib, 5/274; Ibn Hajar, Khulasat tadhhib al-kamal, p. 202.
١٣٨ - عَبْدُ اللهِ بنُ عَامِرِ بنِ يَزِيْدَ اليَحْصُبِيُّ * (م، ت) ابْنِ تَمِيْمٍ، الإِمَامُ الكَبِيْرُ، مُقْرِئُ الشَّامِ، وَأَحدُ الأَعْلاَمِ، أَبُو عِمْرَانَ اليَحْصُبِيُّ، الدِّمَشْقِيُّ. يُقَالُ: وُلِدَ عَامَ الفَتْحِ، وَهَذَا بَعِيْدٌ. وَالصَحِيْحُ: مَا قَالَ تِلْمِيْذُه يَحْيَى بنُ الحَارِثِ الذِّمَارِيُّ: أَنَّ مَوْلِدَه سَنَةَ إِحْدَى وَعِشْرِيْنَ. وَرَوَيْنَا بِإِسْنَادٍ قَوِيٍّ: أَنَّهُ قَرَأَ عَلَى أَبِي الدَّرْدَاءِ، وَالظَّاهِرُ أَنَّهُ قَرَأَ عَلَيْهِ مِنَ القُرْآنِ. وَرُوِيَ: أَنَّهُ سَمِعَ قِرَاءةَ عُثْمَانَ بنِ عَفَّانَ، فَلَعَلَّ وَالِدَه حَجَّ بِهِ، فَتَهَيَّأَ لَهُ ذَلِكَ. وَقِيْلَ: قَرَأَ عَلَيْهِ نِصْفَ القُرْآنَ، وَلَمْ يَصِحَّ. وَجَاءَ أَيْضاً: أَنَّهُ قَرَأَ عَلَى قَاضِي دِمَشْقَ فَضَالَةَ بنِ عُبَيْدٍ الصَّحَابِيِّ، وَالمَشْهُوْرُ: أَنَّهُ تَلاَ عَلَى المُغِيْرَةِ بنِ أَبِي شِهَابٍ المَخْزُوْمِيِّ صَاحِبِ عُثْمَانَ. وَحَدَّثَ عَنْ: مُعَاوِيَةَ، وَالنُّعْمَانِ بنِ بَشِيْرٍ، وَفَضَالَةَ بنِ عُبَيْدٍ، وَوَاثِلَةَ بنِ الأَسْقَعِ، وَعِدَّةٍ. حَدَّثَ عَنْهُ: رَبِيْعَةُ بنُ يَزِيْدَ القَصِيْرُ، وَالزُّبَيْدِيُّ، وَيَحْيَى الذِّمَارِيُّ، وَعَبْدُ الرَّحْمَنِ بنُ يَزِيْدَ بنِ جَابِرٍ، وَعَبْدُ اللهِ بنُ العَلاَءِ، وَجَمَاعَةٌ. وَتَلاَ عَلَيْهِ: يَحْيَى بنُ الحَارِثِ، وَغَيْرُه. وَثَّقَهُ: النَّسَائِيُّ، وَغَيْرُهُ. وَهُوَ قَلِيْلُ الحَدِيْثِ.
= حبيب..ومسلم (٢٥٤٩) في البر والصلة: باب بر الوالدين وأنهما أحق به من طريق شعبة والاعمش عن حبيب. (*) طبقات خليفة: ٢٣٥، التاريخ الصغير ١ / ١٠٠ و١٦٤، الجرح والتعديل ٥ / ١٢٢، تاريخ ابن عساكر، تهذيب الكمال: ٦٩٧، تذهيب التهذيب ٢ / ١٥٦ / ١، تاريخ الإسلام ٣ / ٢٦٧، ميزان الاعتدال ٢ / ٤٤٩، طبقات القراء ١ / ٤٢٣، تهذيب التهذيب ٥ / ٢٧٤، خلاصة تذهيب الكمال: ٢٠٢.

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