Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He would then say, “If I nod off, tug a strand of my beard.” On one occasion his patron passed by, saw what they were doing, and exclaimed, “Shaykh, heedlessness has overtaken you!” Abū Jaʿfar would reply, “That is simply his nature; come, let us move to the other side of the grave.”

Ibn Wahb related: Ibn Zayd ibn Aslam told us that a man—well-versed in religion yet naïve in worldly matters—once said to Abū Jaʿfar, “Congratulations on the portion of the Qurʾān you have been granted.” He answered, “It will truly be a blessing only when I treat as lawful what it makes lawful, forbid what it forbids, and act on what it contains.”

During Ramaḍān he would stand behind the prayer-leaders who recited aloud, prompting them; he had been appointed to that task, and after him Shaybah was given the post. It was also said that he would give in charity even the waist-cloth he was wearing, and that he was counted among the devoted worshippers.

Zayd ibn Aslam narrated from Sulaymān ibn Muslim: “I saw Abū Jaʿfar the reciter at the Kaʿbah. He said, ‘Convey my greetings of peace to my brothers and inform them that Allah has made me one of the living, provided-for martyrs.’”

Isḥāq al-Musayyibī reported from Nāfiʿ: “When Abū Jaʿfar was washed for burial, those present noticed that the skin between his upper chest and his heart looked like a page of the muṣḥaf; no one doubted that it was the light of the Qurʾān.”

I have included many more accounts of Abū Jaʿfar in my Tabaqāt al-Qurrāʾ.

He died in 127 AH, according to Muḥammad ibn al-Muthannā; Shabbān said it was in 132 AH. He lived a little over ninety years.

  1. Ḥabīb ibn Abī Thābit, Abū Yaḥyā al-Qurashī * (ʿ)
    An imam, ḥāfiẓ, and the leading jurist of Kūfa; Abū Yaḥyā al-Qurashī, a client of the Asad clan. His father’s name was Qays.
(*) Ibn Sa'd, al-Tabaqat, vol. 6, p. 320; Khalifa, al-Tabaqat, p. 159; al-Bukhari, al-Tarikh al-Kabir, vol. 2, p. 323; al-Fasawi, al-Tarikh, vol. 2, p. 204; Ibn Abi Hatim, al-Jarh wa l-Ta'dil, vol. 3, p. 107; al-Shirazi, Tabaqat, p. 83; al-Mizzi, Tahdhib al-Kamal, p. 229; Tadhhib =
فَقَالَ: إِذَا نِمْتُ، فَمُدُّوا خَصلَةً مِنْ لِحْيَتِي. قَالَ: فَمَرَّ بِهِ مَوْلاَهُ، فَيَرَى مَا يَفْعَلُوْنَ بِهِ، فَيَقُوْلُ: أَيُّهَا الشَّيْخُ! ذَهَبَتْ بِكَ الغَفْلَةُ. فَيَقُوْلُ أَبُو جَعْفَرٍ: هَذَا فِي خُلُقِه شَيْءٌ، دُوْرُوا بِنَا وَرَاءَ القَبْرِ. وَقَالَ ابْنُ وَهْبٍ: حَدَّثَنَا ابْنُ زَيْدِ بنِ أَسْلَمَ، قَالَ: قَالَ رَجُلٌ لأَبِي جَعْفَرٍ - وَكَانَ فِي دِيْنِه فَقِيْهاً، وَفِي دُنْيَاهُ أَبْلَهَ -: هَنِيئاً لَكَ مَا آتَاكَ مِنَ القُرْآنِ. قَالَ: ذَاكَ إِذَا أَحلَلْتُ حَلاَلَه، وَحَرَّمتُ حَرَامَه، وَعَمِلتُ بِمَا فِيْهِ. وَكَانَ يُصَلِّي خَلْفَ القُرَّاءِ فِي رَمَضَانَ، يُلَقِّنُهُم، يُؤْمَرُ بِذَلِكَ، وَجَعَلُوا بَعْدَه شَيْبَةَ. وَقِيْلَ: كَانَ يَتَصَدَّقُ حَتَّى بِإِزَارِه، وَكَانَ مِنَ العُبَّادِ. وَرَوَى: زَيْدُ بنُ أَسْلَمَ، عَنْ سُلَيْمَانَ بنِ مُسْلِمٍ، قَالَ: رَأَيْتُ أَبَا جَعْفَرٍ القَارِئَ عَلَى الكَعْبَةِ، فَقَالَ: أَقرِئْ إِخْوَانِيَ السَّلاَمَ، وَخَبِّرْهُم أَنَّ اللهَ جَعَلَنِي مِنَ الشُّهدَاءِ الأَحْيَاءِ المَرْزُوْقِيْنَ. وَرَوَى: إِسْحَاقُ المُسَيِّبِيُّ، عَنْ نَافِعٍ، قَالَ: لَمَّا غُسِّلَ أَبُو جَعْفَرٍ، نَظَرُوا مَا بَيْنَ نَحرِهِ إِلَى فُؤَادِه كَوَرَقَةِ المُصْحَفِ، فَمَا شَكَّ مَنْ حَضَرَه أَنَّهُ نُوْرُ القُرْآنِ. وَقَدْ سُقتُ كَثِيْراً مِنْ أَخْبَارِ أَبِي جَعْفَرٍ فِي (طَبَقَاتِ القُرَّاءِ) . مَاتَ: سَنَةَ سَبْعٍ وَعِشْرِيْنَ وَمائَةٍ. قَالَهُ: مُحَمَّدُ بنُ المُثَنَّى. وَقَالَ شَبَابٌ: سَنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ. وَعَاشَ: نَيِّفاً وَتِسْعِيْنَ سَنَةً ﵀. ١٣٧ - حَبِيْبُ بنُ أَبِي ثَابِتٍ أَبُو يَحْيَى القُرَشِيُّ * (ع) الإِمَامُ، الحَافِظُ، فَقِيْهُ الكُوْفَةِ، أَبُو يَحْيَى القُرَشِيُّ، الأَسَدِيُّ مَوْلاَهُم. وَاسْمُ أَبِيْهِ: قَيْسُ
(*) طبقات ابن سعد ٦ / ٣٢٠، طبقات خليفة: ١٥٩، التاريخ الكبير ٢ / ٣٢٣، تاريخ الفسوى ٢ / ٢٠٤، الجرح والتعديل ٣ / ١٠٧، طبقات الشيرازي: ٨٣، تهذيب الكمال: ٢٢٩، تذهيب =

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