Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi
  1. Abū Jaʿfar the Reciter, Yazīd ibn al-Qaʿqāʿ al-Madanī *
    He was one of the Ten Imams of the canonical Qurʾānic readings.

His full name is Yazīd ibn al-Qaʿqāʿ al-Madanī.

He learned the Qurʾān from his patron, ʿAbd Allah ibn ʿAyyāsh ibn Abī Rabīʿa al-Makhzūmī. A number of scholars also state that he studied under Abū Hurayrah and Ibn ʿAbbās—both of whom had taken their recitation from Ubayy ibn Kaʿb—and that he once led Ibn ʿUmar in prayer.

He transmitted hadiths from Abū Hurayrah and Ibn ʿAbbās. Although his narrations are few, in the science of Qurʾānic recitation he was an undisputed imam.

It is said that he began teaching publicly even before the Battle of al-Ḥarra. Some relate that he read to Zayd ibn Thābit, though he did not actually meet him.

Among those who read the Qurʾān to him were Nāfiʿ, Sulaymān ibn Muslim ibn Jammāz, ʿĪsā ibn Wardān, and others. Those who narrated from him include Mālik ibn Anas, al-Darāwardī, and ʿAbd al-ʿAzīz ibn Abī Ḥāzim. Ibn Maʿīn and al-Nasāʾī both declared him reliable.

Abū ʿUbayd said, “He was teaching Qurʾān before the Battle of al-Ḥarra; Ismāʿīl ibn Jaʿfar related that to us from him.”

Ismāʿīl ibn Jaʿfar further said: Sulaymān ibn Muslim told me, “Abū Jaʿfar informed me that he taught recitation before al-Ḥarra and that he would hold the muṣḥaf for his patron while doing so. He was among the most proficient of people in recitation; I watched everything he read and took his mode from him.”

Abū Jaʿfar also told me that Umm Salama once wiped her hand over his head and prayed for him.

Yahyā ibn ʿAbbād reported: I asked Abū Jaʿfar, “When did you learn the Qurʾān?” He replied, “During the time of Muʿāwiyah.”

Nāfiʿ the Reciter said: “Abū Jaʿfar used to stand for the night prayer, but when he began teaching he would become drowsy. He would say to them, ‘Place pebbles between my fingers and press them together.’ They would do so, yet sleep would still overcome him.”

(*) Ibn Saʿd, Kitab al-Tabaqat, vol. 6, p. 352; Khalifa, al-Tabaqat, p. 262; Khalifa, al-Tarikh, p. 405; al-Bukhari, al-Tarikh al-Kabir, vol. 8, pp. 353–354; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, vol. 9, p. 284; al-Mizzi, Tahdhib al-Kamal, no. 1593; Ibn Hajar, Tadhhib al-Tahdhib, vol. 4, p. 207, no. 1; al-Dhahabi, Tarikh al-Islam, vol. 5, p. 188; Ibn Khallikan, Wafayat al-Aʿyan, vol. 6, p. 274; Ibn al-Jazari, Tabaqat al-Qurraʾ, vol. 2, p. 382; Ibn Hajar, Tahdhib al-Tahdhib, vol. 12, p. 58; Ibn al-Imad, Shadharat al-Dhahab, vol. 1, p. 176.
١٣٦ - أَبُو جَعْفَرٍ القَارِئُ يَزِيْدُ بنُ القَعْقَاعِ المَدَنِيُّ * أَحَدُ الأَئِمَّةِ العَشْرَةِ فِي حُرُوْفِ القِرَاءاتِ. وَاسْمُهُ: يَزِيْدُ بنُ القَعْقَاعِ المَدَنِيُّ. تَلاَ عَلَى: مَوْلاَهُ؛ عَبْدِ اللهِ بنِ عَيَّاشِ بنِ أَبِي رَبِيْعَةَ المَخْزُوْمِيِّ. وَذَكَرَ جَمَاعَةٌ: أَنَّهُ قَرَأَ أَيْضاً عَلَى: أَبِي هُرَيْرَةَ، وَابْنِ عَبَّاسٍ، عَنْ أَخْذِهِم عَنْ أُبَيِّ بنِ كَعْبٍ، وَقَدْ صَلَّى بِابْنِ عُمَرَ. وَحَدَّثَ عَنْ: أَبِي هُرَيْرَةَ، وَابْنِ عَبَّاسٍ. وَهُوَ نَزرُ الرِّوَايَةِ، لَكِنَّهُ فِي الإِقْرَاءِ إِمَامٌ. قِيْلَ: تَصَدَّرَ لِلأدَاءِ مِنْ قَبْلِ وَقْعَةِ الحَرَّةِ. وَيُقَالُ: تَلاَ عَلَى زَيْدِ بنِ ثَابِتٍ، وَلَمْ يُدْرِكْهُ. قَرَأَ عَلَيْهِ: نَافِعٌ، وَسُلَيْمَانُ بنُ مُسْلِمِ بنِ جَمَّازٍ، وَعِيْسَى بنُ وَرْدَانَ، وَطَائِفَةٌ. وَحَدَّثَ عَنْهُ: مَالِكُ بنُ أَنَسٍ، وَالدَّرَاوَرْدِيُّ، وَعَبْدُ العَزِيْزِ بنُ أَبِي حَازِمٍ. وَوَثَّقَهُ: ابْنُ مَعِيْنٍ، وَالنَّسَائِيُّ. قَالَ أَبُو عُبَيْدٍ: كَانَ يُقرِئُ قَبْلَ وَقْعَةِ الحَرَّةِ، حَدَّثَنَا بِذَلِكَ: إِسْمَاعِيْلُ بنُ جَعْفَرٍ، عَنْهُ. وَقَالَ إِسْمَاعِيْلُ بنُ جَعْفَرٍ: قَالَ لِي سُلَيْمَانُ بنُ مُسْلِمٍ: أَخْبَرَنِي أَبُو جَعْفَرٍ: أَنَّهُ كَانَ يُقرِئُ قَبْلَ الحَرَّةِ، وَكَانَ يُمسِكُ المُصْحَفَ عَلَى مَوْلاَهُ. قَالَ: وَكَانَ مِنْ أَقرَأِ النَّاسِ، وَكُنْتُ أَرَى كُلَّ مَا يَقْرَأُ، وَأَخَذتُ عَنْهُ قِرَاءتَه. وَأَخْبَرَنِي أَبُو جَعْفَرٍ: أَنَّ أُمَّ سَلَمَةَ مَسَحَتْ عَلَى رَأْسِهِ، وَدَعَتْ لَهُ. وَعَنْ يَحْيَى بنِ عَبَّادٍ: سَأَلْتُ أَبَا جَعْفَرٍ: مَتَى عَلِمتَ القُرْآنَ؟ قَالَ: زَمَنَ مُعَاوِيَةَ. وَقَالَ نَافِعٌ القَارِئُ: كَانَ أَبُو جَعْفَرٍ يَقُوْمُ اللَّيْلَ، فَإِذَا أَقرَأَ، يَنْعُسُ، فَيَقُوْلُ لَهُم: ضَعُوا الحَصَى بَيْنَ أَصَابِعِي، وَضُمُّوهَا. فَكَانُوا يَفْعَلُوْنَ ذَلِكَ، وَالنَّوْمُ يَغلِبُه.
(*) طبقات ابن سعد ٦ / ٣٥٢، طبقات خليفة: ٢٦٢، تاريخ خليفة: ٤٠٥، التاريخ الكبير ٨ / ٣٥٣، ٣٥٤، الجرح والتعديل ٩ / ٢٨٤، تهذيب الكمال: ١٥٩٣، تذهيب التهذيب ٤ / ٢٠٧ / ١، تاريخ الإسلام ٥ / ١٨٨، وفيات الأعيان، ٦ / ٢٧٤، طبقات القراء ٢ / ٣٨٢، تهذيب التهذيب ١٢ / ٥٨، شذرات الذهب ١ / ١٧٦.

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