Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

134 – ʿAli ibn ʿAbd Allah ibn ʿAbbas ibn ʿAbd al-Muṭṭalib * (M, 4)

A descendant of Hāshim ibn ʿAbd Manāf; an imam, a devoted worshipper, Abū Muḥammad al-Hāshimī, the Medinan, nicknamed al-Sajjād (“the one who prostrates often”).

He was born the year Imam ʿAli was killed and was therefore given his name.

He transmitted ḥadith from his father Ibn ʿAbbas, from Abū Hurayrah, Ibn ʿUmar, Abū Saʿīd, and others.

Those who narrated from him include his sons ʿĪsā, Dāwūd, Sulaymān, and ʿAbd al-Ṣamad, as well as al-Zuhrī, Manṣūr ibn al-Muʿtamir, Saʿd ibn Ibrāhīm, ʿAli ibn Abī Ḥamalā, and many more.

His mother was the daughter of the Kindan king Mishraḥ ibn ʿAdī. He was powerfully built, handsome like his father, tall and awe-inspiring, with an attractive beard that he dyed with wasmah (indigo).

Al-Awzāʿī and others report that he would perform 1,000 prostrations in a single day.

Ibn Saʿd said, “He is reliable but narrates little.”

ʿAbd al-Malik ibn Marwān once told him, “I cannot put up with you sharing both my name and my kunya; change it,” so he was styled Abū Muḥammad.

ʿIkrimah relates: Ibn ʿAbbas said to me and to his son ʿAli, “Go to Abū Saʿīd al-Khudrī and listen to his reports,” so we found him in one of his orchards.

ʿAli ibn Abī Ḥamalā said: I entered upon ʿAli ibn ʿAbd Allah—he was dark-complexioned and stout—and I noticed a large mark of prostration on his forehead.

Ibn al-Mubārak said: He owned 500 trees and would pray two rakʿahs at each tree every single day.

(*) Khalifa ibn Khayyat, Tabaqat, p. 239; al-Fasawi, Tarikh, vol. 2, p. 381; Ibn Abi Hatim, al-Jarh wa l-Tadil, vol. 6, p. 193; al-Mizzi, Tahdhib al-Kamal, p. 984; al-Dhahabi, Tadhhib al-Tahdhib, 3/69/2; al-Dhahabi, Tarikh al-Islam, vol. 4, p. 282; Ibn Hajar, Tahdhib al-Tahdhib, vol. 7, p. 357; Ibn Hajar, Khulasa Tadhhib al-Kamal, p. 275; Ibn al-Imad, Shadharat al-Dhahab, vol. 1, p. 148.
١٣٤ - عَلِيُّ بنُ عَبْدِ اللهِ بنِ عَبَّاسِ بن عَبْدِ المُطَّلِبِ * (م، ٤) ابْنِ هَاشِمِ بنِ عَبْدِ مَنَافٍ، الإِمَامُ، القَانِتُ، أَبُو مُحَمَّدٍ الهَاشِمِيُّ، المَدَنِيُّ، السَّجَّادُ. وُلِدَ: عَامَ قُتِلَ الإِمَامُ عَلِيٍّ، فَسُمِّيَ بِاسْمِهِ. حَدَّثَ عَنْ: أَبِيْهِ؛ ابْنِ عَبَّاسٍ، وَأَبِي هُرَيْرَةَ، وَابْنِ عُمَرَ، وَأَبِي سَعِيْدٍ، وَجَمَاعَةٍ. رَوَى عَنْهُ: بَنُوْهُ؛ عِيْسَى، وَدَاوُدُ، وَسُلَيْمَانُ، وَعَبْدُ الصَّمَدِ، وَالزُّهْرِيُّ، وَمَنْصُوْرُ بنُ المُعْتَمِرِ، وَسَعْدُ بنُ إِبْرَاهِيْمَ، وَعَلِيُّ بنُ أَبِي حَمَلَةَ، وَآخَرُوْنَ. وَأُمُّهُ: ابْنَةُ مَلكِ كِنْدَةَ مِشْرَحِ بنِ عَدِيٍّ، وَكَانَ جَسِيْماً، وَسِيْماً كَأَبِيْهِ، طُوَالاً، مَهِيْباً، مَلِيحَ اللِّحْيَةِ، يَخْضِبُ بِالوَسِمَةِ. وَرَدَ عَنِ: الأَوْزَاعِيِّ، وَغَيْرِهِ: أَنَّهُ كَانَ يُصَلِّي فِي اليَوْمِ أَلفَ سَجدَةٍ. وَقَالَ ابْنُ سَعْدٍ: هُوَ ثِقَةٌ، قَلِيْلُ الحَدِيْثِ. قَالَ لَهُ عَبْدُ المَلِكِ بنُ مَرْوَانَ: لاَ أَحتَمِلُ لَكَ الاسْمَ وَالكُنْيَةَ، فَغَيِّرْهُ. وَكَنَّاهُ: أَبَا مُحَمَّدٍ. قَالَ عِكْرِمَةُ: قَالَ لِي ابْنُ عَبَّاسٍ، وَلابْنِهِ عَلِيٍّ: انطَلِقَا إِلَى أَبِي سَعِيْدٍ الخُدْرِيِّ، فَاسْمَعَا مِنْ حَدِيْثِهِ. فَأَتَيْنَاهُ فِي حَائِطٍ لَهُ. وَقَالَ عَلِيُّ بنُ أَبِي حَمَلَةَ: دَخَلْتُ عَلَى عَلِيِّ بنِ عَبْدِ اللهِ، وَكَانَ آدَمَ، جَسِيْماً، وَرَأَيْتُ لَهُ مَسْجِداً كَبِيْراً فِي وَجْهِهِ. وَقَالَ ابْنُ المُبَارَكِ: كَانَ لَهُ خَمْسُ مائَةِ شَجَرَةٍ، يُصَلِّي عِنْدَ كُلِّ شَجَرَةٍ رَكْعَتَيْنِ، وَذَلِكَ كُلَّ يَوْمٍ.
(*) طبقات خليفة: ٢٣٩، تاريخ الفسوي ٢ / ٣٨١، الجرح والتعديل ٦ / ١٩٣، تهذيب الكمال: ٩٨٤، تذهيب التهذيب ٣ / ٦٩ / ٢، تاريخ الإسلام ٤ / ٢٨٢، تهذيب التهذيب ٧ / ٣٥٧، خلاصة تذهيب الكمال: ٢٧٥، شذرات الذهب ١ / ١٤٨.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies