Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and assaulted him; because he had been among the supporters of Ibn al-Zubayr. His father, Sahl ibn Saʿd, came to intercede for him and said, “Will you not remember the Messenger of Allah’s counsel regarding us: ‘Accept the good of their virtuous and overlook the wrongs of their sinners’ (1)?” So he released him and showed him a friendly face. It is said that he died in Medina a little after 120 AH.

121 – Muḥammad ibn Ziyād al-Qurashī al-Jumaḥī al-Baṣrī * (ʿ)
A client of ʿUthmān ibn Maẓʿūn (Allah be pleased with him). Originally from Medina, he later settled in Basra.
He narrated from ʿĀʾishah, Abū Hurayrah, ʿAbd Allāh ibn ʿUmar, and Ibn al-Zubayr.
He has about fifty hadiths to his credit.
Transmitters from him include Yūnus ibn ʿUbayd, Maʿmar, Shuʿbah, Ibrāhīm ibn Ṭahmān, al-Rabīʿ ibn Muslim, Ḥammād ibn Zayd, and others.
He was declared reliable by Aḥmad and by others.
He died in the early 120s AH.
Some of his lofty chains (ʿawālī) have reached us.

122 – Sukaynah bint al-Ḥusayn, the Martyr’s Daughter
She narrated from her father.
She was remarkably beautiful. Her cousin ʿAbd Allāh ibn al-Ḥasan the Elder married her, but he was killed alongside his father before the marriage was consummated, then

(1) Reported by al-Bukhari, Sahih, 7/93, Book of Virtues, chapter entitled “The Prophet’s saying: ‘Accept the good of their doers and overlook the faults of their wrongdoers’.” Also reported by Muslim, Sahih, no. 2510, Book of the Merits of the Companions, chapter on the merits of the Ansar, on the authority of Anas ibn Malik: the Messenger of Allah said, “The Ansar are my intimate circle and the repository of my secrets. People will become many while they will become few, so accept the good of their doers and pardon their wrongdoers.” (*) Al-Tarikh al-Kabir 1/82; Tarikh al-Fasawi 2/191; al-Jarh wa-l-Taʿdil 7/257; Tahdhib al-Kamal, no. 1197; Tadhhib al-Tahdhib 3/204/2; Tarikh al-Islam 5/130; Tahdhib al-Tahdhib 9/169; Khulasat Tadhhib al-Kamal, p. 336. (**) Tabaqat Ibn Saʿd 8/475; Nasab Quraysh, p. 59; al-Muhabbar, p. 438; al-Tarikh al-Saghir 1/205; al-Aghani 17/41/54; Masariʿ al-ʿUshshaq, p. 272; Wafayat al-Aʿyan 2/394, 397; Tarikh al-Islam 4/253; al-Durr al-Manthur, p. 244; Shadharat al-Dhahab 1/154.
لِكَوْنِهِ كَانَ مِنْ أَصْحَابِ ابْنِ الزُّبَيْرِ، فَجَاءَ أَبُوْهُ سَهْلُ بنُ سَعْدٍ يَشْفَعُ فِيْهِ، وَقَالَ: أَلاَ تَحفَظُ فِيْنَا وَصِيَّةَ رَسُوْلِ اللهِ ﷺ: (اقْبَلُوا مِنْ مُحْسِنِهِم، وَتَجَاوَزُوا عَنْ مُسِيْئِهِم (١)) . فَأَطْلَقَهُ، وَكَاشَرَ عَنْهُ. قِيْلَ: تُوُفِّيَ قَرِيْباً مِنْ سَنَةِ عِشْرِيْنَ وَمائَةٍ، بِالمَدِيْنَةِ. ١٢١ - مُحَمَّدُ بنُ زِيَادٍ القُرَشِيُّ الجُمَحِيُّ البَصْرِيُّ * (ع) مَوْلَى عُثْمَانَ بنِ مَظْعُوْنٍ ﵁. وَهُوَ مَدَنِيٌّ، نَزَلَ البَصْرَةَ. حَدَّثَ عَنْ: عَائِشَةَ، وَأَبِي هُرَيْرَةَ، وَعَبْدِ اللهِ بنِ عُمَرَ، وَابْنِ الزُّبَيْرِ. لَهُ: نَحْوٌ مِنْ خَمْسِيْنَ حَدِيْثاً. حَدَّثَ عَنْهُ: يُوْنُسُ بنُ عُبَيْدٍ، وَمَعْمَرٌ، وَشُعْبَةُ، وَإِبْرَاهِيْمُ بنُ طَهْمَانَ، وَالرَّبِيْعُ بنُ مُسْلِمٍ، وَحَمَّادُ بنُ زَيْدٍ، وَآخَرُوْنَ. وَثَّقَهُ: أَحْمَدُ، وَغَيْرُهُ. مَاتَ: سَنَةَ نَيِّفٍ وَعِشْرِيْنَ وَمائَةٍ. وَقَعَ لَنَا مِنْ عَوَالِيْهِ. ١٢٢ - سُكَيْنَةُ ** بِنْتُ الحُسَيْنِ الشَّهِيْدِ رَوَتْ عَنْ: أَبِيْهَا. وَكَانَتْ بَدِيعَةَ الجمَالِ، تَزَوَّجهَا ابْنُ عمِّهَا عَبْدُ اللهِ بنُ الحَسَنِ الأَكْبَرِ، فَقُتِلَ مَعَ أَبِيْهَا قَبْل الدُّخولِ بِهَا، ثُمَّ
(١) أخرجه البخاري ٧ / ٩٣ في المناقب: باب قول النبي ﷺ " اقبلوا من محسنهم وتجاوزوا عن مسيئهم "، ومسلم (٢٥١٠) في فضائل الصحابة: باب من فضائل الانصار من حديث أنس بن مالك أن رسول الله ﷺ قال: " إن الانصار كرشي وعيبتي، وإن الناس سيكثرون ويقلون، فاقبلوا من محسنهم، واعفوا عن مسيئهم ". (*) التاريخ الكبير ١ / ٨٢، تاريخ الفسوي ٢ / ١٩١، الجرح والتعديل ٧ / ٢٥٧، تهذيب الكمال: ١١٩٧، تذهيب التهذيب ٣ / ٢٠٤ / ٢، تاريخ الإسلام ٥ / ١٣٠، تهذيب التهذيب ٩ / ١٦٩، خلاصة تذهيب الكمال: ٣٣٦. (* *) طبقات ابن سعد ٨ / ٤٧٥، نسب قريش: ٥٩، المحبر: ٤٣٨، التاريخ الصغير ١ / ٢٠٥، الاغاني ١٧ / ٤١ / ٥٤، مصارع العشاق: ٢٧٢، وفيات الأعيان ٢ / ٣٩٤، ٣٩٧، تاريخ الإسلام ٤ / ٢٥٣، الدر المنثور: ٢٤٤، شذرات الذهب ١ / ١٥٤.

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