Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Kurayb reported: Abū Bakr narrated to us, saying that ʿĀṣim told me, “I was ill for two years. When I recovered, I recited the Qur’an and did not mispronounce a single letter.”

Minjāb ibn al-Ḥārith said: Sharīk narrated to us, saying, “ʿĀṣim was known for his precise articulation of the hamzah (glottal stop), the madd (prolongation), and a firm, forceful style of recitation.”

Abū Bakr ibn ʿAyyāsh, on the authority of Abū Isḥāq, from Shimr ibn ʿAṭiyyah, said: “Two men stood out among us: one taught the Qur’an according to the reading of Zayd—that was ʿĀṣim; the other taught according to the reading of ʿAbd Allāh—that was al-Aʿmash.”

Aḥmad al-ʿIjlī said, “ʿĀṣim was a man of the Sunnah and of Qur’an recitation, a leading authority in the Qur’an. He came to Basra and taught its people. Salām Abū al-Mundhir read under him; he was an adherent of the ʿUthmānī position.”

Al-Aʿmash studied under him in his youth, then later read with Yaḥyā ibn Waththāb.

Abū Bakr ibn ʿAyyāsh related, “ʿĀṣim was a grammarian of polished speech, well known for his eloquence. He, al-Aʿmash, and Abū Ḥuṣayn al-Asadī were all blind.”

One day a man was leading ʿĀṣim; he stumbled and fell heavily, yet ʿĀṣim neither scolded him nor uttered a word of reproach.

Ḥammād ibn Zayd, on the authority of ʿĀṣim, said, “We used to visit Abū ʿAbd al-Raḥmān al-Sulamī while we were still adolescent boys.”

The author comments: This makes it clear that he learned the Qur’an from al-Sulamī during his youth.

Abū Bakr said that ʿĀṣim remarked, “Whoever masters only a single aspect of Arabic has mastered nothing.”

He then added, “No one taught me even one letter except Abū ʿAbd al-Raḥmān, and he had read with ʿAlī (may Allah be pleased with him). When I left him, I would review my recitation with Zirr ibn Ḥubaysh, who had read with Ibn Masʿūd.” I said to ʿĀṣim, “You have truly fortified your chain.”

Yaḥyā ibn Ādam transmitted this from Abū Bakr and remarked, “I cannot count how many times I heard Abū Bakr relate this from ʿĀṣim.”

A group of transmitters also related—from ʿAmr ibn al-Ṣabbāḥ, from Ḥafṣ al-Ghāḍirī, from

أَبُو كُرَيْبٍ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ لِي عَاصِمٌ: مَرِضتُ سَنَتَيْنِ، فَلَمَّا قُمْتُ، قَرَأْتُ القُرْآنَ، فَمَا أَخطَأْتٌ حَرفاً. مِنْجَابُ بنُ الحَارِثِ: حَدَّثَنَا شَرِيْكٌ، قَالَ: كَانَ عَاصِمٌ صَاحِبَ هَمْزٍ وَمَدٍّ وَقِرَاءةٍ شَدِيْدَةٍ. أَبُو بَكْرٍ بنُ عَيَّاشٍ: عَنْ أَبِي إِسْحَاقَ، عَنْ شِمْرِ بنِ عَطِيَّةَ، قَالَ: قَامَ فِيْنَا رَجُلاَنِ؛ أَحَدُهمَا أَقرَأَ القُرْآنِ لِقِرَاءةِ زَيْدٍ، وَهُوَ عَاصِمٌ، وَالآخَرُ أَقرَأَ النَّاسِ لِقِرَاءةِ عَبْدِ اللهِ، وَهُوَ الأَعْمَشُ. قَالَ أَحْمَدُ العِجْلِيُّ: عَاصِمٌ صَاحِبُ سُنَّةٍ وَقِرَاءةٍ، كَانَ رَأْساً فِي القُرْآنِ، قَدِمَ البَصْرَةَ، فَأَقرَأَهُم، قَرَأَ عَلَيْهِ سَلاَّمٌ أَبُو المُنْذِرِ، وَكَانَ عُثْمَانِيّاً. قَرَأَ عَلَيْهِ: الأَعْمَشُ فِي حدَاثتِهِ، ثُمَّ قَرَأَ بَعْدَه عَلَى: يَحْيَى بنِ وَثَّابٍ. قَالَ أَبُو بَكْرٍ بنُ عَيَّاشٍ: كَانَ عَاصِمٌ نَحْويّاً فَصِيْحاً إِذَا تَكَلَّم، مَشْهُوْرَ الكَلاَمِ، وَكَانَ هُوَ وَالأَعْمَشُ وَأَبُو حُصَيْنٍ الأَسَدِيُّ لاَ يُبْصِرُوْنَ. جَاءَ رَجُلٌ يَوْماً يَقُودُ عَاصِماً، فَوَقَعَ وَقْعَةً شَدِيْدَةً، فَمَا نَهَرهُ، وَلاَ قَالَ لَهُ شَيْئاً. حَمَّادُ بنُ زَيْدٍ: عَنْ عَاصِمٍ، قَالَ: كُنَّا نَأتِي أَبَا عَبْدِ الرَّحْمَنِ السُّلَمِيَّ، وَنَحْنُ غِلْمَةٌ أَيفَاعُ. قُلْتُ: هَذَا يُوضِحُ أَنَّهُ قَرَأَ القُرْآنَ عَلَى السُّلَمِيِّ فِي صِغَرِهِ. قَالَ أَبُو بَكْرٍ: قَالَ عَاصِمٌ: مَنْ لَمْ يُحْسنْ مِنَ العَرَبِيَّةِ إِلاَّ وَجْهاً وَاحِداً، لَمْ يُحْسنْ شَيْئاً. ثُمَّ قَالَ: مَا أَقْرَأَنِي أَحَدٌ حَرفاً إِلاَّ أَبُو عَبْدِ الرَّحْمَنِ، وَكَانَ قَدْ قَرَأَ عَلَى عَلِيٍّ ﵁ وَكُنْتُ أَرجِعُ مِنْ عِنْدِهِ، فَأَعْرِضُ عَلَى زِرِّ بنِ حُبَيْشٍ، وَكَانَ زِرٌّ قَدْ قَرَأَ عَلَى ابْنِ مَسْعُوْدٍ، فَقُلْتُ لعَاصِمٍ: لَقَدِ اسْتَوثَقتَ. رَوَاهَا: يَحْيَى بنُ آدَمَ، عَنْ أَبِي بَكْرٍ، ثُمَّ قَالَ: مَا أُحصِي مَا سَمِعْتُ أَبَا بَكْرٍ يَذْكُرُ هَذَا عَنْ عَاصِمٍ. وَرَوَى: جَمَاعَةٌ، عَنْ عَمْرِو بنِ الصَّبَّاحِ، عَنْ حَفْصٍ الغَاضِرِيِّ، عَنْ

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