Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and you have enhanced my remembrance, for I was never obscure—yet some renown outshines other renown.

104 – ʿUbayd Allāh ibn Abī Yazīd al-Makkī * (ʿ)
A client of Banū Kinānah, the allies of Banū Zuhrah.

He narrated from: Ibn ʿAbbās, Ibn ʿUmar, ʿAbd Allāh ibn al-Zubayr, al-Ḥusayn, Sibāʿ ibn Thābit, Nāfiʿ ibn Jubayr, Mujāhid, ʿAqīl ibn ʿUmayr, and several others.

Reported on his authority: Ibn Jurayj, Shuʿbah, Warqāʾ, Ḥammād ibn Zayd, Sufyān ibn ʿUyaynah, and many more.

He was declared reliable by ʿAlī ibn al-Madīnī and others.

He counted among the senior teachers of Ibn ʿUyaynah, alongside ʿAmr ibn Dīnār, Ziyād ibn ʿIlāqah, and Abū Isḥāq.

Ibn ʿUyaynah said: “Ibn Jurayj used to narrate to us from ʿUbayd Allāh ibn Abī Yazīd and would say, ‘He is an old shaykh,’ giving us the impression that he had already died. One day, while I was standing at a doorway, I heard a man say, ‘Let us enter to see ʿUbayd Allāh ibn Abī Yazīd.’

“I asked, ‘Who is that?’

“He answered, ‘A shaykh who met Ibn ʿAbbās.’

“I said, ‘May I go in with you?’

“They replied, ‘Yes.’

“That day I heard hadiths from him. I then went to Ibn Jurayj, who was narrating from him.

“I said, ‘I myself have heard from him.’

“He asked, ‘Have you actually met him?’

“After that I kept visiting him until he died in 126 AH. He was trustworthy, and it is said that he lived to be eighty-six years old.”

I say: Several of his hadiths with elevated chains have reached us.

(*) Ibn Saʿd, al-Tabaqat al-Kubra, vol. 5, p. 481; Khalifah b. Khayyat, al-Tabaqat, p. 282; al-Bukhari, al-Tarikh al-Kabir, vol. 5, p. 403; idem, al-Tarikh al-Saghir, vol. 1, p. 327; Ibn Abi Hatim, al-Jarh wa al-Taʿdil, vol. 5, p. 337; al-Mizzi, Tahdhib al-Kamal, p. 893; Ibn Hajar, Tadhhib al-Tahdhib, vol. 3, p. 22 (2); al-Dhahabi, Tarikh al-Islam, vol. 5, p. 105; Ibn Hajar, Tahdhib al-Tahdhib, vol. 7, p. 56; al-Khazraji, Khulasat Tadhhib al-Kamal, p. 254; Ibn al-Imad, Shadharat al-Dhahab, vol. 1, p. 171.
وَأَحْسَنْتَ لِي ذِكْرِي، وَمَا كُنْتُ خَامِلاً ... وَلَكِنَّ بَعْضَ الذِّكْرِ أَنْبَهُ مِنْ بَعْضِ ١٠٤ - عُبَيْدُ اللهِ بنُ أَبِي يَزِيْدَ المَكِّيُّ * (ع) مَوْلَى بَنِي كِنَانَةَ؛ حُلَفَاءِ بَنِي زُهْرَةَ. حَدَّثَ عَنِ: ابْنِ عَبَّاسٍ، وَابْنِ عُمَرَ، وَعَبْدِ اللهِ بنِ الزُّبَيْرِ، وَالحُسَيْنِ، وَسِبَاعِ بنِ ثَابِتٍ، وَنَافِعِ بنِ جُبَيْرٍ، وَمُجَاهِدٍ، وَعَقِيْلِ بنِ عُمَيْرٍ، وَعِدَّةٍ. رَوَى عَنْهُ: ابْنُ جُرَيْجٍ، وَشُعْبَةُ، وَوَرْقَاءُ، وَحَمَّادُ بنُ زَيْدٍ، وَسُفْيَانُ بنُ عُيَيْنَةَ، وَعِدَّةٌ. وَثَّقَهُ: عَلِيُّ بنُ المَدِيْنِيِّ، وَغَيْرُهُ. وَهُوَ مِنْ كِبَارِ مَشْيَخَةِ ابْنِ عُيَيْنَةَ؛ كَعَمْرِو بنِ دِيْنَارٍ، وَزِيَادِ بنِ عِلاَقَةَ، وَأَبِي إِسْحَاقَ. قَالَ ابْنُ عُيَيْنَةَ: كَانَ ابْنُ جُرَيْجٍ يُحَدِّثُنَا عَنْ عُبَيْدِ اللهِ بنِ أَبِي يَزِيْدَ، وَيَقُوْلُ: هُوَ شَيْخٌ قَدِيْمٌ، يُوْهِمنَا أَنَّهُ قَدْ مَاتَ، فَبَيْنَا أَنَا يَوْماً عَلَى بَابِ دَارٍ، إِذْ سَمِعْتُ رَجُلاً يَقُوْلُ: ادْخُلْ بِنَا عَلَى عُبَيْدِ اللهِ بنِ أَبِي يَزِيْدَ. فَقُلْتُ: مَنْ ذَا؟ قَالَ: شَيْخٌ لَقِيَ ابْنَ عَبَّاسٍ. قُلْتُ: أَأَدْخُلُ مَعَكُم؟ قَالُوا: نَعَمْ. قَالَ: فَسَمِعْتُ مِنْهُ يَوْمَئِذٍ أَحَادِيْثَ، ثُمَّ أَتَيْتُ ابْنَ جُرَيْجٍ، فَحَدَّثَ عَنْهُ. فَقُلْتُ: قَدْ سَمِعْتُ مِنْهُ. قَالَ: وَقَدْ وَقَعْتَ عَلَيْهِ؟ قَالَ: فَلَمْ أَزَلْ أَخْتَلِفُ إِلَيْهِ حَتَّى مَاتَ فِي سَنَةِ سِتٍّ وَعِشْرِيْنَ وَمائَةٍ. وَكَانَ ثِقَةً. قَالَ: وَعَاشَ سِتّاً وَثَمَانِيْنَ سَنَةً. قُلْتُ: وَقَعَ لَنَا أَحَادِيْثُ مِنْ عَوَالِيْهِ.
(*) طبقات ابن سعد ٥ / ٤٨١، طبقات خليفة: ٢٨٢، التاريخ الكبير ٥ / ٤٠٣، التاريخ الصغير ١ / ٣٢٧، الجرح والتعديل ٥ / ٣٣٧، تهذيب الكمال: ٨٩٣، تذهيب التهذيب ٣ / ٢٢ / ٢، تاريخ الإسلام ٥ / ١٠٥، تهذيب التهذيب ٧ / ٥٦، خلاصة تذهيب الكمال: ٢٥٤، شذرات الذهب ١ / ١٧١.

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