Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbdullāh ibn Ṣāliḥ reported: Muʿāwiyah ibn Ṣāliḥ narrated to us, from Sulaymān Abū al-Rabīʿ, from al-Qāsim, who said:
“I saw the people gathered around an elderly man, so I asked, ‘Who is this?’ They replied, ‘Sahl ibn al-Ḥanẓaliyyah.’”

Duhaym said: “Al-Qāsim was the client of Jawayriyah bint Abī Sufyān, and she inherited him.”

ʿAbd al-Raḥmān ibn Yazīd ibn Jābir said: “I have never seen anyone better than al-Qāsim Abū ʿAbd al-Raḥmān. We were in Constantinople, and everyone was issued two loaves of bread a day; he would give one loaf away in charity, then fast and break his fast on the other.”

Aḥmad ibn Ḥanbal said: “Al-Qāsim’s narrations contain objectionable reports that differ from what the reliable transmitters relate.”

Ibn Saʿd said: “Some scholars regard him as weak.”

Aḥmad also said: “Al-Qāsim’s report from Abū Umāmah—‘Tanning is a purifier’—is anomalous.”⦗1⦘

He added: “ʿAlī ibn Yazīd transmits astonishing things from him, and I believe they come only from al-Qāsim himself.”

Ibn Ḥibbān said: “He reports problem-ridden chains from the Companions, and he claimed to have met forty veterans of Badr.”

A group transmitted from Ibn Maʿīn that he said: “Reliable.”

Abū Isḥāq al-Jūzajānī said: “He was upright and virtuous; he met forty of the Emigrants and the Helpers.”

Al-Tirmidhī said: “Reliable.”

Ibn Saʿd and others stated: “He died in 112 AH.”

73 – al-Qāsim ibn ʿAbd al-Raḥmān, son of the Messenger of Allah’s Companion ʿAbd Allāh ibn Masʿūd al-Hudhalī * (4)

(1) Nonetheless, the chapter contains sound hadiths from which the permissibility of using tanned leather can be inferred; see Nasb al-Raya, vol. 1, pp. 115–120. (*) Ibn Saʿd, Tabaqat, vol. 6, p. 330; Khalifa, Tabaqat, p. 159; Khalifa, Tarikh, pp. 334 and 351; al-Tarikh =
عَبْدُ اللهِ بنُ صَالِحٍ: حَدَّثَنَا مُعَاوِيَةُ بنُ صَالِحٍ، عَنْ سُلَيْمَانَ أَبِي الرَّبِيْعِ، عَنِ القَاسِمِ، قَالَ: رَأَيْتُ النَّاسَ مُجْتَمِعِيْنَ عَلَى شَيْخٍ، فَقُلْتُ: مَنْ هَذَا؟ فَقَالُوا: سَهْلُ ابْنُ الحَنْظَلِيَّةِ. قَالَ دُحَيْمٌ: كَانَ القَاسِمُ مَوْلَى جُوَيْرِيَةَ بِنْتِ أَبِي سُفْيَانَ، فَوُرِثَتْ. قَالَ عَبْدُ الرَّحْمَنِ بنُ يَزِيْدَ بنِ جَابِرٍ: مَا رَأَيْتُ أَحَداً أَفْضَلَ مِنَ القَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، كُنَّا بِالقُسْطَنْطِيْنِيَّةِ، وَكَانَ النَّاسُ يُرْزَقُوْنَ رَغِيْفَيْنِ رَغِيْفَيْنِ، فَكَانَ يَتَصَدَّقُ بِرَغِيْفٍ، وَيَصُوْمُ وَيُفْطِرُ عَلَى رَغِيْفٍ. وَقَالَ أَحْمَدُ بنُ حَنْبَلٍ: فِي حَدِيْثِ القَاسِمِ مَنَاكِيْرُ مِمَّا تَرْوِيْهِ الثِّقَاتُ. وَقَالَ ابْنُ سَعْدٍ: مِنْهُم مَنْ يُضَعِّفُهُ. وَقَالَ أَحْمَدُ: حَدِيْثُ القَاسِمِ عَنْ أَبِي أُمَامَةَ: (الدِّبَاغُ طَهُوْرٌ) هَذَا مُنْكَرٌ (١) . وَقَالَ أَحْمَدُ أَيْضاً: رَوَى عَنْهُ عَلِيُّ بنُ يَزِيْدَ أَعَاجِيْبَ، وَمَا أُرَاهَا إِلاَّ مِنْ قِبَلِ القَاسِمِ. وَقَالَ ابْنُ حِبَّانَ: يَرْوِي عَنِ الصَّحَابَةِ المُعْضِلاَتِ، وَكَانَ يَزْعُمُ أَنَّهُ لَقِيَ أَرْبَعِيْنَ بَدْرِيّاً. وَقَالَ جَمَاعَةٌ، عَنِ ابْنِ مَعِيْنٍ: ثِقَةٌ. وَقَالَ أَبُو إِسْحَاقَ الجُوْزَجَانِيُّ: كَانَ خِيَاراً، فَاضِلاً، أَدْرَكَ أَرْبَعِيْنَ مِنَ المُهَاجِرِيْنَ وَالأَنْصَارِ. وَقَالَ التِّرْمِذِيُّ: ثِقَةٌ. قَالَ ابْنُ سَعْدٍ، وَغَيْرُهُ: مَاتَ سَنَةَ اثْنَتَيْ عَشْرَةَ وَمائَةٍ. ٧٣ - القَاسِمُ بنُ عَبْدِ الرَّحْمَنِ ابْنِ صَاحِبِ رَسُوْلِ اللهِ ﷺ عَبْدِ اللهِ بنِ مَسْعُوْدٍ الهُذَلِيُّ * (ح، ٤)
(١) لكن في الباب أحاديث صحيحة يؤخذ منها طهارة الجلد المدبوغ، انظرها في " نصب الراية " ١ / ١١٥ - ١٢٠. (*) طبقات ابن سعد ٦ / ٣٣٠، طبقات خليفة: ١٥٩، تاريخ خليفة: ٣٣٤ و٣٥١، التاريخ =

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