Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-Malik (1) ibn Abjar said, “I never saw Ṭalḥah ibn Muṣarrif in any gathering without perceiving him to be superior to everyone present.”

al-Ḥasan ibn ʿAmr reported: “Ṭalḥah ibn Muṣarrif said to me, ‘Were I not in a state of wuḍūʾ, I would tell you what the Rāfiḍah say.’”

Fudayl ibn Ghazwān related: “Someone said to Ṭalḥah ibn Muṣarrif, ‘If you were to buy grain, you would make a profit.’ He replied, ‘I dislike for Allah to find any rancor in my heart toward the Muslims.’”

Fudayl ibn ʿIyād said: “It reached me that Ṭalḥah laughed one day. He immediately rebuked himself, asking, ‘Why do you laugh? Only someone who has passed the terrors and crossed the Bridge may laugh.’ Then he vowed, ‘I swear I will not show my teeth in laughter until I know how the Final Event will turn out for me.’ After that he was never seen laughing until he met Allah.”

Ibn ʿUyaynah narrated from Abū Janāb: “I heard Ṭalḥah ibn Muṣarrif say, ‘I was present at al-Jamājim (2). I was neither shot, nor pierced, nor struck, yet I would have preferred that this had fallen right here and that I had never been there.’”

Layth ibn Abī Sulaym said: “While he was ill, I told Ṭalḥah ibn Muṣarrif that Ṭāwūs disapproved of groaning. After that no one heard Ṭalḥah utter a groan until he died.”

Shuʿbah said: “We attended the funeral of Ṭalḥah ibn Muṣarrif. Abū Maʿshar praised him, saying, ‘He has left behind no one like him.’”

(1) The manuscript reads “Abd Allah,” which is a scribal error. (2) A site in Iraq near Kufa where, in 82 or 83 AH, a battle took place between Abd al-Rahman ibn al-Ashath and al-Hajjaj. Although al-Hajjaj had been beaten in most of their earlier engagements, this encounter ended in his decisive victory. See al-Kamil, vol. 4, pp. 469-472.
وَعَنْ عَبْدِ المَلِكِ (١) بنِ أَبْجَرَ، قَالَ: مَا رَأَيْتُ طَلْحَةَ بنَ مُصَرِّفٍ فِي مَلأٍ إِلاَّ رَأَيْتُ لَهُ الفَضْلَ عَلَيْهِم. وَقَالَ الحَسَنُ بنُ عَمْرٍو: قَالَ لِي طَلْحَةُ بنُ مُصَرِّفٍ: لَوْلاَ أَنِّي عَلَى وُضُوْءٍ، لأَخْبَرْتُكَ بِمَا تَقُوْلُ الرَّافِضَّةُ. قَالَ فُضَيْلُ بنُ غَزْوَانَ: قِيْلَ لِطَلْحَةَ بنِ مُصَرِّفٍ: لَوْ ابْتَعْتَ طَعَاماً، رَبِحْتَ فِيْهِ. قَالَ: إِنِّي أَكْرَهُ أَنْ يَعْلَمَ اللهُ مِنْ قَلْبِي غِلاًّ عَلَى المُسْلِمِيْنَ. وَقَالَ فُضَيْلُ بنُ عِيَاضٍ: بَلَغَنِي عَنْ طَلْحَةَ أَنَّهُ ضَحِكَ يَوْماً، فَوَثَبَ عَلَى نَفْسِهِ، وَقَالَ: وَلِمَ تَضْحَكُ؟ إِنَّمَا يَضْحَكُ مَنْ قَطَعَ الأَهْوَالَ، وَجَازَ الصِّرَاطَ. ثُمَّ قَالَ: آلَيْتُ أَنْ لاَ أَفْتَرَّ ضَاحِكاً حَتَّى أَعْلَمَ بِمَ تَقَعُ الوَاقِعَةُ. فَمَا رُئِيَ ضَاحِكاً حَتَّى صَارَ إِلَى اللهِ. ابْنُ عُيَيْنَةَ: عَنْ أَبِي جَنَابٍ: سَمِعْتُ طَلْحَةَ بنَ مُصَرِّفٍ يَقُوْلُ: شَهِدْتُ الجَمَاجِمَ (٢) ، فَمَا رُمِيْتُ، وَلاَ طُعِنْتُ، وَلاَ ضُرِبْتُ، وَلَوَدِدْتُ أَنَّ هَذِهِ سَقَطَتْ هَا هُنَا وَلَمْ أَكُنْ شَهِدْتُهَا. قَالَ لَيْثُ بنُ أَبِي سُلَيْمٍ: حَدَّثْتُ طَلْحَةَ بنَ مُصَرِّفٍ فِي مَرَضِهِ: أَنَّ طَاوُوْساً كَرِهَ الأَنِيْنَ، فَمَا سُمِعَ طَلْحَةُ يَئِنُّ حَتَّى مَاتَ. وَقَالَ شُعْبَةُ: كُنَّا فِي جَنَازَةِ طَلْحَةَ بنِ مُصَرِّفٍ، فَأَثْنَى عَلَيْهِ أَبُو مَعْشَرٍ، وَقَالَ: مَا خَلَّفَ مِثْلَهُ.
(١) في الأصل: عبد الله، وهو تحريف. (٢) موضع في العراق قريب من الكوفة نشبت عنده معركة سنة ٨٢ أو ٨٣ هـ بين عبد الرحمن ابن الاشعث والحجاج، كان الغلب والظفر فيها للحجاج بعد أن كانت بينهما وقائع كثيرة انهزم في معظمها الحجاج وجيشه انظر " الكامل " ٤ / ٤٦٩ - ٤٧٢.

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