Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

62 – As for Shuʿayb * (4)
I am aware of no criticism leveled against him.

Ibn Ḥibbān included him in “The Reliable Narrators” and said: “He related from his grandfather, from his father — Muḥammad — and from Muʿāwiyah.”

I say: His narration from his father Muḥammad appears in Sunan Abī Dāwūd, al-Nasāʾī, and al-Tirmidhī, and its wording is: “It is not lawful to combine a loan with a sale.” (1)

Those who transmitted from him include his two sons, ʿAmr and ʿUmar, and Thābit al-Bunānī, who cited him by reference to his grandfather, saying: “Shuʿayb ibn ʿAbd Allāh ibn ʿAmr.”
Others who also narrated from him were ʿUthmān ibn Ḥakīm and ʿAṭāʾ al-Khurasānī.

Al-Bukhārī, Abū Dāwūd, and several others noted that he heard from his grandfather, from Ibn ʿAbbās, and from Ibn ʿUmar.

We do not know the year of his death; most likely he passed away sometime after 80 AH, during the reign of ʿAbd al-Malik.

63 – As for Abū Shuʿayb Muḥammad ibn ʿAbd Allāh ibn ʿAmr al-Sahmī ** (D, T, S)
Ibn Yūnus mentioned him in his History and said:
“He related from his father; from him narrated his son Shuʿayb and Ḥakam ibn al-Ḥārith.”

Al-Zubayr ibn Bakkār said: “His mother was the daughter of Maḥmiyyah ibn Jaʾz al-Zubaydī.”

Aḥmad ibn Muḥammad ibn al-Walīd al-Azraqī said: “ʿAbd al-Majīd (2) ibn Abī …”

(*) al-Tarikh al-Kabir 4/218; Tahdhib al-Kamal 587; Tahdhib al-Tahdhib 4/356; Khulasa Tazhib al-Kamal 167. (1) Reported by Abu Dawud (3504), al-Nasa’i 7/288, al-Tayalisi (2257), Ibn Majah (2188), and Ahmad (6628, 6671); its chain is sound (hasan). The word salaf (loan) with both short vowels means “loan.” The ruling is that it is impermissible to combine a sale with the stipulation of a loan—e.g., “I sell you this item on condition that you lend me one thousand.” Another opinion is that the prohibition applies when you first lend someone money and then sell him something for more than its usual value; this is forbidden because it is a loan that yields a benefit. (**) Tahdhib al-Kamal 1221; Tahdhib al-Tahdhib 9/266; Khulasa Tazhib al-Kamal 345. (2) The original manuscript reads “Abd al-Hamid,” which is a scribal error.
٦٢ - فَأَمَّا: شُعَيْبٌ * (٤) فَمَا عَلِمْتُ بِهِ بَأْساً. وَقَدْ ذَكَرَهُ ابْنُ حِبَّانَ فِي (الثِّقَاتِ) ، وَقَالَ: رَوَى عَنْ: جَدِّهِ، وَأَبِيْهِ؛ مُحَمَّدٍ، وَمُعَاوِيَةَ. قُلْتُ: مَعَ أَنَّ رِوَايَتَهُ عَنْ أَبِيْهِ مُحَمَّدٍ فِي (سُنَنِ أَبِي دَاوُدَ) وَ (النَّسَائِيِّ) وَ (التِّرْمِذِيِّ) ، وَالمَتْنُ هُوَ: (لاَ يَحِلُّ سَلَفٌ وَبَيْعٌ (١)) . حَدَّثَ عَنْهُ: ابْنَاهُ؛ عَمْرٌو وَعُمَرُ، وَثَابِتٌ البُنَانِيُّ، فَنَسَبَهَ إِلَى جَدِّهِ، فَقَالَ: شُعَيْبُ بنُ عَبْدِ اللهِ بنِ عَمْرٍو. وَمِمَّنْ رَوَى عَنْهُ أَيْضاً: عُثْمَانُ بنُ حَكِيْمٍ، وَعَطَاءٌ الخُرَاسَانِيُّ. وَقَدْ ذَكَرَ البُخَارِيُّ، وَأَبُو دَاوُدَ، وَغَيْرُ وَاحِدٍ: أَنَّهُ سَمِعَ مِنْ جَدِّهِ، وَمِنِ ابْنِ عَبَّاسٍ، وَابْنِ عُمَرَ. وَلَمْ نَعْلَمْ مَتَى تُوُفِّيَ، فَلَعَلَّهُ مَاتَ بَعْدَ الثَّمَانِيْنَ، فِي دَوْلَةِ عَبْدِ المَلِكِ. ٦٣ - وَأَمَّا: أَبُو شُعَيْبٍ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ عَمْرٍو السَّهْمِيُّ ** (د، ت، س) فَذَكَرَهُ ابْنُ يُوْنُسَ فِي (تَارِيْخِهِ) ، وَقَالَ: رَوَى عَنْ: أَبِيْهِ، رَوَى عَنْهُ: ابْنُهُ؛ شُعَيْبٌ، وَحَكَمُ بنُ الحَارِثِ. وَقَالَ الزُّبَيْرُ بنُ بَكَّارٍ: أُمُّهُ: هِيَ بِنْتُ مَحْمِيَةَ بنِ جَزْءٍ الزُّبَيْدِيِّ. وَقَالَ أَحْمَدُ بنُ مُحَمَّدِ بنِ الوَلِيْدِ الأَزْرَقِيُّ: حَدَّثَنَا عَبْدُ المَجِيْدِ (٢) بنُ أَبِي
(*) التاريخ الكبير ٤ / ٢١٨، تهذيب الكمال ٥٨٧، تهذيب التهذيب ٤ / ٣٥٦، خلاصة تذهيب الكمال ١٦٧. (١) أخرجه أبو داود (٣٥٠٤) والنسائي ٧ / ٢٨٨ والطيالسي (٢٢٥٧) وابن ماجه (٢١٨٨) وأحمد (٦٦٢٨) و (٦٦٧١) وسنده حسن. والسلف بفتحتين: القرض، والمعنى: لا يحل بيع مع شرط قرض بأن يقول: بعتك هذه السلعة على أن تسلفني ألفا، وقيل: هو أن تقرضه، ثم تبيع منه شيئا بأكثر من قيمته، فإنه حرام، لأنه قرض جر نفعا. (* *) تهذيب الكمال ١٢٢١، تهذيب التهذيب ٩ / ٢٦٦، خلاصة تذهيب الكمال ٣٤٥. (٢) في الأصل عبد الحميد، وهو تحريف.

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