Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The ḥadith master also said, “I examined his narrations and found that some transmitters actually name ʿAbd Allāh, while others relate the very same report without naming him. In certain isnāds I saw: ʿAmr ibn Shuʿayb—from his father—from his grandfather Muḥammad—from ʿAbd Allāh; and in others: ʿAmr—from his grandfather Muḥammad.”

I add: This discrepancy occurs in a single, variant report, and ʿAmr never met his grandfather Muḥammad at all.

Among the ḥadiths transmitted from his grandfather ʿAbd Allāh are the following:

Harmalah narrated to us, saying: Ibn Wahb informed us; ʿAmr ibn al-Ḥārith told me that ʿAmr ibn Shuʿayb related to him—from his father—from ʿAbd Allāh ibn ʿAmr:
A man from Muzaynah said, “Messenger of Allah, what is your ruling on a mountain-grazing goat that is stolen?” He replied, “Its like, and the like of it, together with a deterrent punishment (nakāl).” The man asked, “What if it has already been brought into the night pen?” He said, “The hand is to be cut off when its value reaches the price of a shield.” (1)

Ibn ʿAjlān transmitted—from ʿAmr, from his father, from his grandfather ʿAbd Allāh—a ḥadith concerning found property (luqaṭah). (2)

Aḥmad said: ʿAbd al-Razzaq related to us; Muḥammad—namely Ibn Rāshid—related to us, from Sulaymān ibn Mūsā, from ʿAmr, from his father, from ʿAbd Allāh ibn ʿAmr:
The Messenger of Allah ﷺ said, “For every finger, ten camels are payable in blood-money.” (3)

(1) Its chain is sound (hasan). Al-Nasaʾi also records it, 8/85-86, in the Book of Cutting the Thief’s Hand, chapter “Fruit stolen after it has been stored in the threshing-floor,” through Ibn Wahb, and again through Qutaybah, from al-Layth, from Ibn Aʿjlan, from ʿAmr b. Shuʿayb, from his father, from his grandfather ʿAbd Allah b. ʿAmr. Harisat al-jabal is the term for a sheep that is overtaken by night before reaching its marah (night enclosure). Al-nakal means “punishment,” and al-marah (with a u-vowel on the initial m) is the place to which livestock return or shelter at night. (2) Chain: hasan. Abu Dawud (no. 1710) transmits it through Qutaybah b. Saʿid, from al-Layth, from Ibn Aʿjlan. His wording is: When asked about luqata (found property) he said, “Whatever is found on a busy road or in a central town must be announced for one year; if its owner comes, give it to him, otherwise it is yours. What is found in deserted areas, as with rikaz (buried treasure-trove), is subject to a one-fifth levy.” Tariq al-mitaʾ is the well-travelled road frequented by people. (3) Sulayman b. Musa is somewhat weak, whereas the rest of the narrators are trustworthy. The report is found in Ibn Abi Shayba’s Musannaf (no. 17702), and there are additional traditions on the same topic.
الحَافِظُ أَيْضاً: اعْتَبَرْتُ حَدِيْثَهُ، فَوَجَدْتُ أَنَّ بَعْضَ الرُّوَاةِ يُسَمِّي عَبْدَ اللهِ، وَبَعْضَهُم يَرْوِي ذَلِكَ الحَدِيْثَ بِعَيْنِهِ، فَلاَ يُسَمِّيْهِ، وَرَأَيْتُ فِي بَعْضِهَا قَدْ رَوَى: عَمْرُو بنُ شُعَيْبٍ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ مُحَمَّدٍ، عَنْ عَبْدِ اللهِ، وَفِي بَعْضِهَا: عَمْرٌو، عَنْ جَدِّهِ مُحَمَّدٍ. قُلْتُ: جَاءَ هَذَا فِي حَدِيْثٍ وَاحِدٍ مُخْتَلِفٍ، وَعَمْرٌو لَمْ يَلْحَقْ جَدَّهُ مُحَمَّداً أَبَداً. وَمِنَ الأَحَادِيْثِ الَّتِي جَاءَ فِيْهَا عَنْ جَدِّهِ عَبْدِ اللهِ: حَرْمَلَةُ: أَنْبَأَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عَمْرُو بنُ الحَارِثِ، أَنَّ عَمْرَو بنَ شُعَيْبٍ حَدَّثَهُ، عَنْ أَبِيْهِ، عَنْ عَبْدِ اللهِ بنِ عَمْرٍو: أَنَّ مُزَنِيّاً قَالَ: يَا رَسُوْلَ اللهِ، كَيْفَ تَرَى فِي حَرِيْسَةِ الجَبَلِ؟ قَالَ: (هِيَ وَمِثْلُهَا وَالنَّكَالُ) . قَالَ: فَإِذَا جَمَعَهَا المَرَاحُ؟ قَالَ: (قَطْعُ اليَدِ إِذَا بَلَغَ ثَمَنَ المِجَنِّ (١)) . ابْنُ عَجْلاَنَ: عَنْ عَمْرٍو، عَنْ أَبِيْهِ، عَنْ جَدِّهِ عَبْدِ اللهِ بِحَدِيْثٍ فِي اللُّقَطَةِ (٢) . أَحْمَدُ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مُحَمَّدٌ - هُوَ ابْنُ رَاشِدٍ - عَنْ سُلَيْمَانَ بنِ مُوْسَى، عَنْ عَمْرٍو، عَنْ أَبِيْهِ، عَنْ عَبْدِ اللهِ بنِ عَمْرٍو: قَالَ رَسُوْلُ اللهِ ﷺ: (فِي كُلِّ أُصْبُعٍ عَشْرٌ مِنَ الإِبِلِ) (٣) .
(١) إسناده حسن وأخرجه النسائي ٨ / ٨٥، ٨٦ في قطع السارق: باب الثمر يسرق بعد أن يؤويه الجرين من طريق ابن وهب به، وأخرجه أيضا من طريق قتيبة عن الليث، عن ابن عجلان عن عمرو بن شعيب، عن أبيه: عن جده عبد الله بن عمرو. وحريسة الجبل: يقال للشاة التي يدركها الليل قبل أن تصل إلى مراحها: حريسة. والنكال: العقوبة، والمراح، بضم الميم: الموضع الذي تروح إليه الماشية، أو تأوي إليه ليلا. (٢) سنده حسن، أخرجه أبو داود (١٧١٠) من طريق قتيبة بن سعيد، عن الليث عن ابن عجلان به، وفيه: وسئل عن اللقطة، فقال: " ما كان منها في طريق الميتاء أو القرية الجامعة، فعرفها سنة، فإن جاء طالبها، فادفعها إليه، وإن لم يأت، فهي لك، وما كان في الخراب، ففيها وفي الركاز الخمس " والطريق الميتاء: هي المسلوكة التي يأتيها الناس. (٣) سليمان بن موسى فيه لين، وباقي رجاله ثقات، وهو في " المصنف (١٧٧٠٢) وفي الباب =

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