Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd Allāh ibn ʿUmar ibn Makhzūm.

He once visited ʿAbd al-Malik, praised him in verse, and was rewarded with a large sum on account of his noble lineage and the elegance of his poetry.

He transmitted a report from Saʿīd ibn al-Musayyib.

Among those who narrated from him were Muṣʿab ibn Shaybah and ʿAṭṭāf ibn Khālid (1).

It is said that he joined a naval expedition; their ship caught fire, and he perished.

His verse is outstanding and widely circulated. Of it are the lines:

They yearn for the Ancient House, and—were it to speak—the House would recognize them;
If travellers such as these passed by while it was alive,
The Ḥaṭīm and Zamzam would greet their faces.

53 – Yazīd ibn ʿAbd al-Malik, the caliph, Abū Khālid al-Qurashī,
The Umayyad from Damascus.

He became caliph by virtue of a covenant his brother Sulaymān had set down for him, to take effect after ʿUmar ibn ʿAbd al-ʿAzīz.

His mother was ʿĀtika bint Yazīd ibn Muʿāwiya.

He was born in the year 71 AH. Fair-skinned, large-bodied, handsome, and round-faced, he never reached middle age.

Ibn Jābir said: “Yazīd ibn ʿAbd al-Malik came to the gathering of Makḥūl. We were about to make room for him, but Makḥūl said, ‘Leave him; let him learn humility.’”

Ibn Wahb reported: ʿAbd al-Raḥmān ibn Yazīd told us, “When ʿUmar ibn ʿAbd…"

= Al-Aghani 1/60, 248; Al-Muwashshah 201; Zahru al-Adab 246; Al-Kamil 60, 137, 171, 252, 965, 986, 1004; Wafayat al-Ayan 3/436; Tarikh al-Islam 4/161; Sarh al-Uyun 198; Al-Bidaya 9/92; Al-Iqd al-Thamin 6/311, 329; Sharh Shawahid al-Mughni 1/29; Shadharat al-Dhahab 1/101; Khizanat al-Adab 1/240. (1) The author states in his “Tarikh” 4/161: “I fear that the transmission of Attaf from him is broken; I do not think he survived past about 120 AH, for he belonged to the same generation as Jarir, al-Farazdaq, and Abd Allah ibn Qays al-Raqiyyat.” (*) Tarikh Khalifa 9/278; Tarikh al-Yaqubi 3/52; Al-Tabari 7/21; Ibn al-Athir 5/120; Tarikh al-Islam 4/212; Al-Ibar 1/128; Fawat al-Wafayat 4/322; Al-Bidaya 9/231; Shadharat al-Dhahab 1/128.
عَبْدِ اللهِ بنِ عُمَرَ بنِ مَخْزُوْمٍ. وَفَدَ عَلَى عَبْدِ المَلِكِ، فَامْتَدَحَهُ، فَأَجَازَهُ بِمَالٍ جَزِيْلٍ؛ لِشَرَفِهِ، وَحُسْنِ نَظْمِهِ. وَلَهُ رِوَايَةٌ عَنْ: سَعِيْدِ بنِ المُسَيِّبِ. رَوَى عَنْهُ: مُصْعَبُ بنُ شَيْبَةَ، وَعَطَّافُ بنُ خَالِدٍ (١) . قِيْلَ: إِنَّهُ غَزَا البَحْرَ، فَاحْتَرَقَتْ سَفِيْنَتُهُم، وَاحْتَرَقَ. وَنَظْمُهُ: فَائِقٌ، سَائِرٌ، فَمِنْهُ: وَلَهُنَّ بِالبَيْتِ العَتِيْقِ لُبَانَةٌ ... وَالبَيْتُ يَعْرِفُهُنَّ لَوْ يَتَكَلَّمُ لَوْ كَانَ حَيَّى مِثْلَهُنَّ ظَعَائِناً ... حَيَّى الحَطِيْمُ وُجُوْهَهُنَّ وَزَمْزَمُ ٥٣ - يَزِيْدُ بنُ عَبْدِ المَلِكِ الخَلِيْفَةُ أَبُو خَالِدٍ القُرَشِيُّ * الأُمَوِيُّ، الدِّمَشْقِيُّ. اسْتُخْلِفَ بِعَهْدٍ عَقَدَهُ لَهُ أَخُوْهُ سُلَيْمَانُ بَعْدَ عُمَرَ بنِ عَبْدِ العَزِيْزِ. وَأُمُّهُ: هِيَ عَاتِكَةُ بِنْتُ يَزِيْدَ بنِ مُعَاوِيَةَ. وُلِدَ: سَنَةَ إِحْدَى وَسَبْعِيْنَ، وَكَانَ أَبْيَضَ، جَسِيْماً، جَمِيْلاً، مُدَوَّرَ الوَجْهِ، لَمْ يَتَكَهَّلْ. قَالَ ابْنُ جَابِرٍ: أَقْبَلَ يَزِيْدُ بنُ عَبْدِ المَلِكِ إِلَى مَجْلِسِ مَكْحُوْلٍ، فَهَمَمْنَا أَنْ نُوَسِّعَ لَهُ، فَقَالَ: دَعُوْهُ يَتَعَلَّمِ التَّوَاضُعَ. ابْنُ وَهْبٍ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ يَزِيْدَ، قَالَ: لَمَّا تُوُفِّيَ عُمَرُ بنُ عَبْدِ
= الاغاني ١ / ٦٠، ٢٤٨، الموشح: ٢٠١، زهر الآداب: ٢٤٦، الكامل: ٦٠ و١٣٧ و١٧١ و٢٥٢ و٩٦٥ و٩٨٦ و١٠٠٤، وفيات الأعيان ٣ / ٤٣٦، تاريخ الإسلام ٤ / ١٦١، سرح العيون: ١٩٨، البداية ٩ / ٩٢، العقد الثمين ٦ / ٣١١، ٣٢٩، شرح شواهد المغني ١ / ٢٩، شذرات الذهب ١ / ١٠١، خزانة الأدب ١ / ٢٤٠. (١) قال المؤلف في " تاريخه " ٤ / ١٦١: وأخشى أن تكون رواية عطاف عنه منقطعة، فما أراه بقي إلى حدود العشرين ومائة، فإنه من طبقة جرير والفرزدق، وعبد الله بن قيس الرقيات. (*) تاريخ خليفة ٩ / ٢٧٨، تاريخ اليعقوبي ٣ / ٥٢، الطبري ٧ / ٢١، ابن الأثير ٥ / ١٢٠، تاريخ الإسلام ٤ / ٢١٢، العبر ١ / ١٢٨، فوات الوفيات ٤ / ٣٢٢، البداية ٩ / ٢٣١، شذرات الذهب ١ / ١٢٨.

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