Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu ʿUmar al-Darir said: “He passed away in Dayr Samʿan, in the district of Hims, on a Friday, ten days before the end of Rajab, at the age of thirty-nine years and a half.”

A group of scholars maintained that he died “in Rajab”—without citing the exact day—and that his caliphate lasted two years, five months, and a few days.

Sulayman ibn ʿUmayr al-Raqqi related: Abu Umayyah the eunuch, the servant of ʿUmar ibn ʿAbd al-ʿAziz, narrated to us, saying: “ʿUmar sent me with two dinars to the people of the monastery and said, ‘If you will sell me the place for my grave, so be it; otherwise I shall move away from you.’ ”

Hisham ibn al-Ghaz said: “We halted at a campsite on our way back from Dabiq. When we broke camp, Makḥul went off and we did not know where he was headed. We travelled a long distance before he rejoined us, so we asked, ‘Where did you go?’ He replied, ‘I went to the grave of ʿUmar ibn ʿAbd al-ʿAziz, which is five miles from the campsite, and I prayed for him. By Allah, were I to swear an oath without any exception, I would say that in his time there was no one who feared Allah more, nor anyone more detached from the world, than he.’ ”

Al-Hakam ibn ʿUmar al-Ruʿayni said: “I saw ʿUmar ibn ʿAbd al-ʿAziz praying in sandals and loose trousers; he did not trim his moustache down to the skin. I also saw him begin with the sermon before the two ʿId prayers, then step down and perform the prayer. I witnessed him write to the master weavers: ‘Make the warp of khazz cloth (1) only from cotton; put no silk into it.’ I prayed with him, and he would recite ‘Bismillah al-Raḥman al-Raḥim’ aloud at the start of every surah he recited (2). I once prayed the dawn prayer behind him, and he made the qunūt

(1) Ibn al-Athir states that khazz designates cloth woven from wool and silk; it is permitted and was worn by the Companions and the Successors. He further explains that as-sada (scanned like al-hasa) is the warp—the threads stretched lengthwise in weaving—as opposed to al-lahma, the weft. (2) Nasb al-Raya, 1/354, quoting the hadith scholar Ibn Abd al-Hadi, declares: “The report attributing audible recitation of it to Umar ibn Abd al-Aziz is baseless and unauthentic.” I add: al-Bukhari (2/188, “The Description of Prayer”) records from Anas ibn Malik that the Prophet, Abu Bakr, and Umar began the prayer with al-hamdu lillahi rabbi l-alamin (“Praise be to Allah, Lord of the worlds”). Al-Tirmidhi (no. 246) gives the same report with “recitation” in place of “prayer” and includes Uthman, and Muslim also transmits it.
وَقَالَ أَبُو عُمَرَ الضَّرِيْرُ: مَاتَ بِدَيْرِ سَمْعَانَ، مِنْ أَرْضِ حِمْصَ، يَوْمَ الجُمُعَةِ، لِعَشْرٍ بَقِيْنَ مِنْ رَجَبٍ، وَلَهُ تِسْعٌ وَثَلاَثُوْنَ سَنَةً وَنِصْفٌ. وَقَالَ طَائِفَةٌ: فِي رَجَبٍ - لَمْ يَذْكُرُوا اليَوْمَ - وَكَانَتْ خِلاَفَتُهُ سَنَتَيْنِ وَخَمْسَةَ أَشْهُرٍ وَأَيَّاماً. قَالَ سُلَيْمَانُ بنُ عُمَيْرٍ الرَّقِّيُّ: حَدَّثَنَا أَبُو أُمَيَّةَ الخَصِيُّ غُلاَمُ عُمَرَ بنِ عَبْدِ العَزِيْزِ، قَالَ: بَعَثَنِي عُمَرُ بِدِيْنَارَيْنِ إِلَى أَهْلِ الدَّيْرِ، فَقَالَ: إِنْ بِعْتُمُوْنِي مَوْضِعَ قَبْرِي، وَإِلاَّ تَحَوَّلْتُ عَنْكُم. قَالَ هِشَامُ بنُ الغَازِ: نَزَلْنَا مَنْزِلاً مَرْجِعَنَا مِنْ دَابِقَ، فَلَمَّا ارْتَحَلْنَا، مَضَى مَكْحُوْلٌ، وَلَمْ نَعْلَمْ أَيْنَ يَذْهَبُ، فَسِرْنَا كَثِيْراً حَتَّى جَاءَ، فَقُلْنَا: أَيْنَ ذَهَبْتَ؟ قَالَ: أَتَيْتُ قَبْرَ عُمَرَ بنِ عَبْدِ العَزِيْزِ، وَهُوَ عَلَى خَمْسَةِ أَمْيَالٍ مِنَ المَنْزِلِ، فَدَعَوْتُ لَهُ. ثُمَّ قَالَ: لَوْ حَلَفْتُ مَا اسْتَثْنَيْتُ، مَا كَانَ فِي زَمَانِهِ أَحَدٌ أَخَوْفَ للهِ وَلاَ أَزْهَدَ فِي الدُّنْيَا مِنْهُ. قَالَ الحَكَمُ بنُ عُمَرَ الرُّعَيْنِيُّ: رَأَيْتُ عُمَرَ بنَ عَبْدِ العَزِيْزِ يُصَلِّي فِي نَعْلَيْنِ وَسَرَاوِيْلَ، وَكَانَ لاَ يُحْفِي شَارِبَهُ، وَرَأَيْتُهُ يَبْدَأُ بِالخُطْبَةِ قَبْلَ العِيْدَيْنِ، ثُمَّ يَنْزِلُ فَيُصَلِّي، وَشَهِدْتُ عُمَرَ بنَ عَبْدِ العَزِيْزِ كَتَبَ إِلَى أَصْحَابِ الطَّرْزِ: لاَ تَجْعَلُوا سُدَى الخَزِّ (١) إِلاَّ مِنْ قُطْنٍ، وَلاَ تَجْعَلُوا فِيْهِ إِبْرِيْسَمَ. وَصَلَّيْت مَعَهُ، فَكَانَ يَجْهَرُ بِبِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ فِي كُلِّ سُوْرَةٍ يَقْرَؤُهَا (٢) ، وَصَلَّيْتُ خَلْفَهُ الفَجْرَ، فَقَنَتَ
(١) قال ابن الأثير: الخز: ثياب تنسج من صوف وإبريسم وهي مباحة قد لبسها الصحابة والتابعون، والسدى بوزن الحصى: خلاف اللحمة، وهو ما مد طولا في النسج. (٢) جاء في " نصب الراية ١ / ٣٥٤ نقلا عن الحافظ ابن عبد الهادي: وما روي عن عمر بن عبد العزيز من الجهر بها، فباطل لا أصل له. قلت: وأخرج البخاري ٢ / ١٨٨ في صفة الصلاة من حديث أنس بن مالك أن النبي ﷺ وأبا بكر وعمر ﵃ كانوا يفتتحون الصلاة بالحمد لله رب العالمين، وأخرجه الترمذي (٢٤٦) وعنده " القراءة " بدل الصلاه وزاد: عثمان، وأخرجه مسلم =

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