Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUbayd ibn Ḥassān related: When ʿUmar ibn ʿAbd al-ʿAzīz was at the point of death he said, “Leave me.” Maslamah and Fāṭimah therefore remained seated at the door, and they heard him say, “Welcome, welcome to these faces—they are neither human nor jinn.” He then recited, “That abode of the Hereafter We assign…” to the end of the verse, after which his voice fell silent. Maslamah said to Fāṭimah, “Your companion has been taken.” They entered and found that he had indeed passed away.

Hishām ibn Ḥassān narrated—from Khālid al-Rabaʿī—who said: “We find in the Torah that the heavens and the earth wept over ʿUmar ibn ʿAbd al-ʿAzīz for forty mornings.”

Hishām also reported that when news of his death reached al-Ḥasan, he exclaimed, “The best of people has died.”

Abū Isḥāq al-Jūzajānī said: Muḥammad ibn Saʿīd al-Qurashī told us—Muḥammad ibn Marwān al-ʿUqaylī told us—Yazīd reported:

“The delegation that ʿUmar ibn ʿAbd al-ʿAzīz had sent to Caesar to invite him to Islam said: When he learned of our arrival, he made preparations for us, stationing the patricians, the Nestorians, and the Jacobites (1) at his side … until, they said, a messenger came to me with the summons, ‘Answer the call.’ I mounted and went, only to find that they had all dispersed, the patricians were gone, he had set aside his crown, and had stepped down from his throne. He asked, ‘Do you know why I sent for you?’

‘I do not,’ I answered.

He said, ‘The commander of my frontier force has written to inform me that the righteous man ʿUmar ibn ʿAbd al-ʿAzīz has died.’

I began to weep; my weeping grew intense and my voice rose. He asked, ‘Why are you weeping? Are you grieving for yourself, for him, or for the people of your religion?’

I replied, ‘I weep for all three.’

He said, ‘Then weep for yourself and for the people of your religion,

Kuraib narrates from Ibn al-Mubarak, from Jarir ibn Hazim (the name is mistakenly written as Jabir ibn Hazim in some copies), from al-Mughira ibn Hakim, who said: Fatima related this to me. The chain of transmission is sound; see Abu Bakr al-Ajurri, Akhbar Umar, p. 83. (1) The Nestorians are the followers of Nestur the Sage, who emerged in the time of the caliph al-Maʾmun and altered the Gospels according to his own reasoning. The Jacobites are the followers of Yaʿqub; they acknowledge the three hypostases but claim that the Word was transformed into flesh and blood so that the Godhead became identical with the Messiah, visibly manifested in his body. See al-Shahrastani, al-Milal wa-l-Nihal, 1/224, 228.
عَنْ عُبَيْدِ بنِ حَسَّانٍ، قَالَ: لَمَّا احْتُضِرَ عُمَرُ بنُ عَبْدِ العَزِيْزِ، قَالَ: اخْرُجُوا عَنِّي. فَقَعَدَ مَسْلَمَةُ وَفَاطِمَةُ عَلَى البَابِ، فَسَمِعُوْهُ يَقُوْلُ: مَرْحَباً بِهَذِهِ الوُجُوْهِ، لَيْسَتْ بِوُجُوْهِ إِنْسٍ وَلاَ جَانٍّ، ثُمَّ تَلاَ: ﴿تِلْكَ الدَّارُ الآخِرَةُ نَجْعَلُهَا ... ﴾ الآيَةَ، ثُمَّ هَدَأَ الصَّوْتُ. فَقَالَ مَسْلَمَةُ لِفَاطِمَةَ: قَدْ قُبِضَ صَاحِبُكِ. فَدَخَلُوا، فَوَجَدُوْهُ قَدْ قُبِضَ. هِشَامُ بنُ حَسَّانٍ: عَنْ خَالِدٍ الرَّبَعِيِّ، قَالَ: إِنَّا نَجِدُ فِي التَّوْرَاةِ: أَنَّ السَّمَاوَاتِ وَالأَرْضَ تَبْكِي عَلَى عُمَرَ بنِ عَبْدِ العَزِيْزِ أَرْبَعِيْنَ صَبَاحاً. وَقَالَ هِشَامٌ لَمَّا جَاءَ نَعْيُهُ إِلَى الحَسَنِ، قَالَ: مَاتَ خَيْرُ النَّاسِ. قَالَ أَبُو إِسْحَاقَ الجُوْزَجَانِيُّ: حَدَّثَنَا مُحَمَّدُ بنُ سَعِيْدٍ القُرَشِيُّ، حَدَّثَنَا مُحَمَّدُ بنُ مَرْوَانَ العُقَيْلِيُّ، حَدَّثَنَا يَزِيْدُ: أَنَّ الوَفْدَ الَّذِيْنَ بَعَثَهُمْ عُمَرُ بنُ عَبْدِ العَزِيْزِ إِلَى قَيْصَرَ يَدْعُوْهُ إِلَى الإِسْلاَمِ، قَالَ: فَلَمَّا بَلَغَهُ قُدُوْمُنَا، تَهَيَّأَ لَنَا، وَأَقَامَ البَطَارِقَةَ عَلَى رَأْسِهِ وَالنَّسْطُوْرِيَّةَ وَاليَعْقُوْبِيَّةَ (١) ... ، إِلَى أَنْ قَالَ: فَأَتَانِي رَسُوْلُهُ: أَنْ أَجِبْ. فَرَكِبْتُ، وَمَضَيْتُ، فَإِذَا أُوْلَئِكَ قَدْ تَفَرَّقُوا عَنْهُ، وَإِذَا البَطَارِقَةُ قَدْ ذَهَبُوا، وَوَضَعَ التَّاجَ، وَنَزَلَ عَنِ السَّرِيْرِ، فَقَالَ: أَتَدْرِي لِمَ بَعَثْتُ إِلَيْكَ. قُلْتُ: لاَ. قَالَ: إِنَّ صَاحِبَ مَسْلَحَتِي كَتَبَ إِلَيَّ: أَنَّ الرَّجُلَ الصَّالِحَ عُمَرَ بنَ عَبْدِ العَزِيْزِ مَاتَ. قَالَ: فَبَكَيْتُ، وَاشْتَدَّ بُكَائِي، وَارْتَفَعَ صَوْتِي. فَقَالَ لِي: مَا يُبْكِيْكَ؟! أَلِنَفْسِكَ تَبْكِي، أَمْ لَهُ، أَمْ لأَهْلِ دِيْنِكَ؟ قُلْتُ: لِكُلٍّ أَبْكِي. قَالَ: فَابْكِ لِنَفْسِكَ، وَلأَهْلِ دِيْنِكَ،
= كريب عن ابن المبارك، عن جرير بن حازم (وقد تصحف فيها إلى جابر بن حازم) عن المغيرة بن حكيم، قال: حدثتني فاطمة. وهذا سند قوي وهو في " أخبار عمر " ص ٨٣ للآجري. (١) النسطورية: أصحاب نسطور الحكيم الذي ظهر في زمان المأمون، وتصرف في الاناجيل بحكم رأيه، واليعقوبية: هم أصحاب يعقوب قالوا بالاقانيم الثلاثة إلا أنهم قالوا: انقلبت الكلمة لحما ودما فصار الاله هو المسيح، وهو الظاهر بجسده، بل هو هو " الملل والنحل " ١ / ٢٢٤، ٢٢٨ للشهرستاني.

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